1. Translation and appreciation of "Zhuang Zhou's Goods of Millet"

Translation of "Zhuang Zhou's Goods of Millet":

Zhuang Zhou's family was poor, so he went to the river The governor borrowed food. The Marquis of Hejian agreed, "Okay. I will get the tax from the fief, and I will lend you three hundred gold after I get it, okay?"

After hearing this, Zhuang Zhou became so angry that he changed his face and said : "I came yesterday and there was a sound of shouting on the road. I looked back and saw that there was a carp in the traces left by the wheels.

I asked him: 'Current' "Come on! What do you do?" He replied, "I am a fish in the waves of the East China Sea. Can you give me a bucket of water?" I said, "Okay, I will go to the south to persuade Wu." King of Yue, will you raise the water of the Xijiang River to welcome you? '

The fish's face changed with anger and said: 'I have lost my normal environment, I have no place to live, as long as I can You can survive with a bucket or a liter of water. You might as well go to the dried fish market and find me early."

Appreciation:

Zhuang Zhou’s borrowing of Li comes from Zhuang Zi’s "Zhuang Zi: Foreign Things". It mainly tells the story of Zhuang Zhou borrowing grain from the Marquis of Hejian because his family was poor. It satirizes actions that are unrealistic and hypocrites who pretend to be generous, revealing a simple truth - when others are in difficulty, you must sincerely do your best to help, and you must not just talk big words and write empty promises.

People who talk empty talk and lies are not worth making friends with. It is a common sense of life that distant water cannot quench near thirst. Unrealistic ideas are all empty fantasies, and they can only delay the opportunity.

Extended information

Zhuang Zhou, also known as Zhuang Zi, was a thinker, philosopher and writer in the middle of the Warring States Period. His surname is Zhuang and his given name is Zhou. He is from Meng in the Song Dynasty. His ancestor is Song Daigong, the monarch of the Song Dynasty. After Laozi, he was a representative figure of the Taoist school during the Warring States Period, and founded Zhuangxue, an important philosophical school in China. Together with Laozi, they are called Laozhuang.

Zhuangzi refused to be hired by King Wei of Chu because he advocated freedom. He only served as a local official in Qiyuan in the Song Dynasty. He was known as the "Proud Official in Qiyuan" in history and was hailed as a model for local officials. The idea of ??"inner sage and outer king" that he first proposed had a profound influence on Confucianism. He had an insight into the theory of changes and pointed out that "the book of changes talks about yin and yang". His "Three Sounds" thought is consistent with the Three Talents in the Book of Changes.

Zhuangzi had an extremely rich imagination, used language freely and flexibly, and was able to explain some subtle and unspeakable philosophies in a fascinating way. His representative work is "Zhuangzi", among which famous articles include "Xiaoyaoyou", "Equality of Things", etc.

His works are called "philosophy of literature, literature of philosophy". It is said that Zhuangzi once again lived in seclusion in Nanhua Mountain. Therefore, Emperor Xuanzong of the Tang Dynasty was granted the title of Nanhua Zhenren by imperial edict, and his book "Zhuangzi" was called "Nanhua Zhenjing". 2. Translation of the classical Chinese text "Zhuangzi Lending Li"

Zhuangzhou's family was poor, so he went to borrow grain from the Marquis of Hejian. The Marquis of Hejian promised, "Okay. I will get the tax from the fief, and I will lend you three hundred gold after I get it, okay?" After hearing this, Zhuang Zhou became so angry that his face changed, and he said, "I came yesterday, and the road There was a shouting sound, and I looked back and saw that there was a squid in the rut. I asked him, "Come on, squid!" and he replied, "I am a fish in the waves of the East China Sea." Can you give me a bucket and a liter of water to keep me alive?" I said, "Okay. I will go to the south to persuade the kings of Wu and Yue to bring water from the Xijiang River to meet you, okay?" The fish became angry. He lost his composure and said: "I have lost my normal environment. I have no place to live. As long as I have a bucket or a liter of water, I can survive. You said such a thing, you might as well go to the market selling dried fish early." Find me. '"

I recommend you to read the book "Zhuangzi", it is very beneficial. 3. Translation: Zhuang Zhou borrowed grain from the Marquis of Jianhe. Marquis Jianhe said: "Okay! I will get my salary right away (when the money arrives)

I will lend you three hundred taels of silver, okay?"

Zhuang Zhou's face changed angrily and said: "On my way here yesterday, I heard something shouting in the middle of the road. I looked around and saw that there was a line in the ruts. ) anchovy.

I asked it: 'Squid! What are you doing? ’ (Squid) replied: ‘I am a subject of the water tribe of the East China Sea. Do you have enough water to keep me alive? ’ I said: ‘Okay, I will go and persuade the King of Wuyue in the south to draw water from the Xijiang River to welcome you, okay? ’ The fish changed color angrily and said: ‘I have lost my usual living environment, and I have no place to live. As long as I get Dou Sheng of water, I can survive.

But you said this, why not go to the shop selling dried fish to find me early! '"

Feeling: This reminds me of another story of Zhuangzi: Helping each other. It is better to forget each other in the world. Here people help each other, no need to admit others.

With such indifference, it seems that "forgetting each other in the world" is an ideal, and helping each other is a reality. It is difficult to forget each other if there is a society. It is probably enough to achieve communism

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In real life, mutual help is a virtue, and mutual use is common. The reason why virtue becomes a virtue is because of the existence of dirty things - and once mutual help is too much, it becomes a virtue. Virtue, that is, because there is no more dirty intrigue and unscrupulous use of each other - if there is no benefit, people will be rejected thousands of miles away

4. Translation of Zhuang Zhou Daisu

Zhuang Zhou's family was poor, so he went to the Marquis of Jianhe to borrow grain. The Marquis of Jianhe said, "Okay! I will get my salary soon, (wait for the money to arrive)

I will lend you three hundred taels of silver, okay? "

Zhuang Zhou's expression changed angrily and he said, "On my way here yesterday, I heard something shouting in the middle of the road. (I) looked around

and saw (a) carp in the rut. I asked it: 'Squid! What are you doing? ’ (Squid) replied: ‘I am a subject of the water tribe of the East China Sea. Do you have enough water to keep me alive? ’ I said: ‘Okay, I will go and persuade the King of Wuyue in the south to draw water from the Xijiang River to welcome you, okay? ’ The fish changed color angrily and said: ‘I have lost my usual living environment, and I have no place to live. As long as I get Dou Sheng of water, I can survive.

But you said this, why not go to the shop selling dried fish to find me early! '"

Feeling: This reminds me of another story of Zhuangzi: Helping each other. It is better to forget each other in the world. Here people help each other, no need to admit others.

With such indifference, it seems that "forgetting each other in the world" is an ideal, and helping each other is a reality. It is difficult to forget each other if there is a society. It is probably enough to achieve communism

< /p>

In real life, mutual help is a virtue, and mutual use is common. The reason why virtue becomes a virtue is because of the existence of dirty things - and once mutual help is too much, it becomes a virtue. Virtue, that is, because there is no more dirty intrigue and unscrupulous use of each other - if there is no benefit, people will be rejected for thousands of miles. 5. Zhuang Zhou Daisu's translation

Zhuang Zhou borrowed millet from Wen Zhuang Zhou's family, so he went to Jianhehou [Jianhehou: the official who oversees the river] to borrow millet. "Shuo Yuan" was written by Wei Wenhou.

], I will get Yijin [Yijin: the tax paid by the fief. Gold, metal currency, is not gold.

〕, I will lend you three hundred gold, is that okay? Zhuang Zhou looked angrily and said, "When Zhou came yesterday, there was a middle way."

〕The one who calls out. Zhou Gu looked and saw a carp in the rut.

〕Yan. Zhou Wenzhi said: "Come, fish." [Come: This is a word to call the fish to pay attention.

〕! What are you doing? (What are you doing?) What do you do? Xie is the same as "ye". 〕? ’ He said to him: ‘I am the Bochen of the East China Sea.

This is the squid self-reference.

〕How can you have a bucketful of water to save me? [How can you have a bucketful of water to save me? Can you have a little water to save me? 〕? ’ Zhou said: ‘No, I will travel south to the King of Wu and Yue. I will go south to the Kingdom of Wu and Yue to lobby the monarch.

Wuyue is a water town. ], Ji [ji: lead] Xijiang [Xijiang: probably refers to the great water to the west of Wuyue, that is, the Yangtze River.

〕Water to welcome the son, is it okay? ’ The squid looked angrily and said, ‘I have lost my usual companion. [I have lost my usual companion: I have lost my constant companion (referring to water). Something that is always with, always together.

Accompany with. 〕, I have nowhere to stay [I have no place (chǔ): I have no place to stay.

〕, I got a bucket of water. 〕Live ears.

Jun Nai [Nai: Jing. 〕Speaking of which, it would be better to search for me in a shop selling dried fish.

Meaning, unrealistic words are useless. Zeng, Nai, return.

〕! ’” Translation: Zhuang Zhou’s family was poor, so he asked the official who was overseeing the river to borrow food. The official who was overseeing the river said, “Okay, my fief is about to pay rent. I will lend you three hundred gold at that time, okay?” Zhuang Zhou was so angry that his face changed color and he said, "When I came here yesterday, I heard someone calling in the middle of the road."

I looked everywhere and found a crucian carp in the wheel tracks. I asked it: ‘Hey, crucian carp! What are you doing? ’ The crucian carp replied: ‘I am a small person in the East China Sea. Do you have a little water to save me? ’ I said, ‘Okay, how about I go south to pay homage to the monarch of Wuyue and bring water from the Xijiang River to meet you? The crucian carp was so angry that his face changed, and he said, "I have lost the water where I usually stay. I have no place to stay. I only need a little water to survive. You actually said that. Why don't you go to the shop that sells dried fish as soon as possible?" Go find me.

! '". 6. Read the text below and answer the questions

Question 1: (1) Face (2) About to (3) Turn your head, turn your head to look (4) Make... live (4 Points) Small question 1: A (2 points) Small question 1: I can live my life after getting enough water (2 points) Small question 1: (1) You actually said that, you might as well go to the dried fish market to find me early .

(2 points, scoring points are "Nai", "Zeng", "Suo" and "Yu") (2) Promotion and demotion of officials and comments on characters should not vary depending on whether they are in the palace or in the palace (2). Points) Question 1: ① When doing things, we must proceed from reality and take real actions; ② When doing things, we must prioritize and don’t sacrifice the near for the distant; ③ Don’t just talk without doing, and don’t delay.

(Any point, meaning. Correct, 2 points) Question 1: This question tests students’ ability to understand the meaning of classical Chinese words. The most common form of proposition for the test of classical Chinese words is to specify several words in the text for students to explain.

The words that require explanation are generally common content words, tongjiazi, polysemy, ancient and modern synonyms, conjugation of word categories, etc. Question 1: Understanding the polysemy of function words.

Both the example sentences and option A are connecting conjunctions. Question 1: The students’ sentence segmentation ability in classical Chinese is tested here. The students’ sentence segmentation ability must be divided according to content and structure. As the subject, the following two connecting predicates.

Question 1: This is a test on the understanding and translation of classical Chinese sentences. To understand and translate classical Chinese sentences is to retain the original meaning and style of the classical Chinese sentences as much as possible. The situation is expressed in the form of modern Chinese.

When understanding here, you should pay attention to the key words. Question 1: This is to test the students’ understanding and expression of the central theme of the classical Chinese text. The point of view should be clear. It is best to focus on the original point of view, understand the author's feelings, start with the main theme and emotional tone of the full text, and carefully appreciate the thoughts and feelings contained and expressed in the words and sentences. 7. Classical Chinese text? The original text and translation.

Zhuang Zhou’s family was poor, so he went to lend millet to the Marquis of Jianhe. The Marquis of Jianhe said, “No! I will get the city's gold, and I will lend you three hundred gold, is that okay? Zhuang Zhou looked angrily and said, "When Zhou came yesterday, someone called out for the middle way. When Zhou looked at the ruts, he saw a carp in the middle." Zhou asked: "When the carp comes, what's wrong with you?" ’ He said to him, ‘I am a wave official from the East China Sea.

How can you survive me with a bucketful of water? ’ Zhou said: ‘No, I will travel south to the kings of Wu and Yue, and stir up the water of the Xijiang River to welcome their sons. Is that okay? ’ The fish looked angrily and said, ‘I have lost what I always had, and I have nowhere to go. I can get a bucketful of water and my ears will be alive. You said this, it would have been better to take me to the place where the dead fish is dead! '".

Zhuangzi's family was poor, so he went to the Marquis of Jianhe to borrow grain and rice. The Marquis of Jianhe said: "Okay, I will receive the rent soon (the ruler collects taxes from the people in his territory) , rent and other income), will I lend you three hundred taels of gold, okay? Zhuangzi changed his expression and said, "I came yesterday and heard the sound of shouting. I looked around and saw a crucian carp in the dry ruts." I asked it, "Crucian carp, what do you do?" ’ The crucian carp replied: ‘I was originally a servant of the God of the East China Sea. Do you have a liter and a half of water to keep me alive? ’ I said, ‘Okay, I’m going to the south to lobby the kings of Wu and Yue to divert water from the Xijiang River to pick you up. Is that okay? The crucian carp said angrily: "I have lost the water I usually need. I have no place to live. I only need one and a half liters of water to survive. You actually said this. It is better to go to the dried fish shop as soon as possible." Find me! ’”