Where is Yukime from?

Yukime

Yukime (1487 ~ 1559), whose real name is Xin Fu, is from Li Zhai. Wu Jun (now Suzhou, Jiangsu) was born. Father Xue Kai, a good word, is a government scholar. Hongzhi took the Ming medical certificate as the doctor of the imperial court and handed over his son to the hospital after his death. Pediatrics and surgery are good at treating many strange diseases. The Xue family was originally a doctor of choice, and later became famous for internal medicine.

Chinese name: Yukime.

Nationality: China.

Ethnic group: Han nationality

Place of birth: Jiangsu, China

Date of birth: 1487

Date of death: 1559

Occupation: doctor

Masterpiece: Outline of Surgery

Character experience

Xue Ji (1487 ~ 1559) was a doctor in Ming Dynasty in China. The word xinfu,no. Li Zhai. Wuxian (now Suzhou, Jiangsu) people. Father Xue Kai used to be a doctor in Thai Hospital. Yukime inherited family training since childhood, studied medical skills intensively, and was proficient in internal medicine, surgery and gynecology. His masterpiece is a flash in the pan. In the first year (1506), he was recruited as an academician of the ladies' hospital, promoted to a doctor in nine years, taught as a judge in Nanjing ladies' hospital in fourteen years, and Jiajing returned to Li Renfu as a doctor in nine years. Yukime studied very hard and wrote many books. Besides my own Summary of Surgery, Summary of Internal Medicine, Summary of Gynecology, Selected Medicine Yao Yao, Syndrome Yao Yao and Tongue Yao Yao, there are many revised books. Select and indicate the characteristics of Xue Ji's revised books, and attach his own opinions, such as his revision. Many of these schools have attached medical records, which are based on clinical verification. Zhang, Zhang, Zhang and Zhang have the greatest influence on academic thought. Yukime is good at surgery.

Yukime, whose real name is Xin Fu and whose real name is Li Zhai, was born in the Ming Dynasty (now Suzhou, Jiangsu Province) and lived in 1486~ 1558. His family is a world doctor, and his father Xue Kai is also a famous doctor. When Yukime was young, he inherited his family studies and studied medicine with his father. This is Clinical Fellow. He is good at internal medicine, foreign medicine, women and children, speech and bone injury, and he can bypass other families academically, which can be described as knowledgeable. Zheng De period (1506~ 152 1) was elected as a doctor and was elected as a judge of Nanjing Hospital. Zheng Deyuannian (1506) was appointed as an academician of Taiyuan. In the 13th year of Zheng De's reign (15 18), Zhu _ _ went to Beijing to worship, and Xue Ji was sent to Huguang Anlu Prefecture (now Zhongxiang City) in the Ming Dynasty. In the sixteenth year of Zheng De's reign (152 1), he entered Beijing with Emperor Jiajing (the son of Zhu Hou, Emperor Shizong of Ming Dynasty). During Jiajing (1522~ 1566), he served as an ambassador to Taiyuan. In the seventh year of Jiajing (1528), Empress Jiang quenched her thirst. Yukime used cold melon (bitter gourd) and yam as medicine, supplemented by Polygonatum odoratum and Radix Puerariae, all of which had miraculous effects. The emperor was very happy and gave his mother a kind title. Gan Ruizong (Wang Xing) knew each other, and many of his disciples went to Anlu area to plant bitter gourd, kudzu root and other things.

At that time, the learning of Danxi was prevalent, and doctors paid more attention to cold and cold to reduce fire, so as to suppress anger and produce abuses. In view of this situation, Shi Xue, on the basis of summing up predecessors' experience and his own painstaking research, found a new way, combining Dong Yuan's spleen and stomach theory with Bing Wang's and Qian Yi's theories of kidney-life, fire and water as one furnace, attaching importance to syndrome differentiation and treatment for two consecutive days, and advocating warming-up in therapeutic drugs, which is quite enlightening to the emergence and formation of the school of warming-up in later generations. He is the author of Internal Medicine Digest, Surgical Exercises, Surgical Essentials, Surgical Mind Method, Surgical Experience Prescription, Gynecology Summary, Golden Mirror Record of Baby Care, Oral Notes, Orthopedic Notes and Materia Medica Notes.

academic ideas

Neijing attaches great importance to the spleen and stomach, and Dongyuan theory is influenced by this thought. Xue Ji attached great importance to the understanding of spleen and stomach in Neijing. He said: "There are thousands of words in Neijing, which aims to show that people are born with stomach qi, and stomach qi is fundamental at any time." This is in line with Dong Yuan's theory. Xue accepted the academic point of view, and put forward that "getting soil and nourishing bones, losing soil and dying limbs" and "people are based on the spleen and stomach." However, Xue's theory is different from Dong Yuan's. Dong Yuan pointed out that qi deficiency of spleen and stomach is incompatible with yin fire, and qi deficiency leads to excessive yin fire, while Xue emphasized temper depression. For example, what is different from Dongyuan's theory that "Yin fire is better than soil" is that the temper sinks and the damp heat pushes it down, which can lead to blood collapse. For another example, when treating head and face diseases, he pointed out: "Spleen and stomach can't rise to vitality, and evil can hurt the empty orifices, so those who are unfavorable and don't smell its fragrance should nourish the spleen and stomach, so that the yang can rise and the nasal qi can pass." It also emphasizes the role of spleen-qi rising yang. As for blood deficiency caused by spleen and stomach weakness, Shi Xue also pointed out that spleen can not only control blood, but also be the source of blood production. Therefore, in the treatment, it is advocated to nourish its source and add and subtract with Liujunzi Decoction.

Xue not only attaches importance to the acquired spleen and stomach, but also attaches importance to the innate kidney life. Xue accepted Wang's theory, taking Liuwei Pill and Bawei Pill of Cui Shi as representative prescriptions for invigorating kidney and activating fire. He believes that "two feet have yin and yang, and fire and water are mutually biochemical. When yin and yang are divided into two dirty parts, they should be flat. If the left ulnar pulse is weak, count carefully, and the left kidney is deficient in true yin, use Liuwei Pill. If the pulse in the right foot is late or deep and heartbroken, it is a lack of fire in the life gate. Use Bawei Pills. " It is believed that diseases in the kidney, regardless of cold and heat, are caused by kidney deficiency. If there is no water, use Liuwei Pill to nourish kidney water. If it is a disease without fire, use Bawei Pill to benefit the source of fire. Moreover, Xue clearly pointed out that no matter how to replenish water and fire, you can't use the cold sink in the mud, which is very different from Danxi's theory of nourishing yin and reducing fire. It can be seen that Xue's kidney-tonifying thought should focus on warming and tonifying.

Although Yukime treated deficiency with qi and blood, yin and yang, and advocated warming and tonifying, he must stress yin deficiency and attach importance to liver, spleen and kidney. Yin deficiency mentioned by Yukime does not simply refer to body fluid and blood essence, but refers to the deficiency of the three meridians of foot, liver, spleen and kidney. He said: "Yin deficiency means spleen deficiency, and spleen is the most yin." Huang Lvsu once commented in Notes on Broken Arms: "Xue Lizhai's theory of yin deficiency was not written by the sages, saying that yin deficiency is also sufficient for three yin deficiency. There are three yin, Taiyin spleen, Shaoyin kidney and Jueyin liver. Spleen belongs to soil, especially yin, which produces blood, so people with yin deficiency also have spleen deficiency. Tonifying yin should be self-invigorating. If the spleen is full of three yin deficiency, it is mostly due to food fatigue, so that the kidney can't give birth to the liver, and the liver can't burn the spleen and nourish it, but the spleen must give birth to gold, the gold must give birth to water, and the wood must be flat and self-generated. " It can be seen that Xue's theory of deficiency of foot three yin is yin deficiency, and only the liver, spleen and kidney pay attention to spleen soil. Grasping the important link of treating deficiency syndrome fully embodies Xue's academic characteristics of seeking the source, supplementing the source and emphasizing the spleen and stomach.

Xue's therapeutic characteristics of warming spleen and stomach and tonifying kidney are not applied alone, but they are considered to have close causal relationship with each other, and the clinical symptoms are mostly spleen and kidney deficiency. Or because the spleen and soil are deficient for a long time and cannot be born the day after tomorrow, leading to kidney deficiency; Or the spleen and stomach are weak due to deficiency of kidney yang and fire failure. Therefore, the former should supplement the spleen and give consideration to its kidney during treatment; The latter should tonify the kidney and give consideration to the spleen and stomach. If the spleen is deficient in kidney and cold, Shen Si Pill should be used. For patients with spleen and kidney deficiency, it is advisable to use Liujunzi decoction with ginger and cinnamon. If it doesn't work, it's necessary to rush into the fire of life gate to produce spleen soil, which is often treated with Bawei Pill. In Xue's clinical medical records, drugs for treating qi deficiency and yin deficiency, strengthening spleen and tonifying kidney are used alternately, such as Buzhong Yiqi Decoction and Shiquan Dabu Decoction in the morning and Liuwei Pill, Bawei Pill or Pill in the evening. For example, when discussing the treatment of fatigue, he said: "Generally, this syndrome belongs to the deficiency of three yin and the deficiency of heat without fire, so it occurs at night and stops at night. If the spleen and stomach are injured first, Buzhong Yiqi Decoction should be used as the main method, and Liuwei Dihuang Pill should be used to warm the liver and kidney, so there are many survivors. " It shows Xue's thought of paying equal attention to two days in a row, which has a great influence on Li Zhongzi's theory of connecting the sky in later generations.

Academic viewpoint

Xue Ji's academic views are summarized on the basis of in-depth study of predecessors' academic thoughts and personal clinical experience. At that time, at the end of Yuan Dynasty and the beginning of Ming Dynasty, the world medicine learned the method of Danxi and used knowledge and knowledge at will, which became more and more serious. Xue dares to bring forth the old and bring forth the new, and attaches importance to the spleen and stomach in theory and the relationship between spleen and stomach and kidney life. He is good at warming and reinforcing therapy, which is directly related to the gradual exploration of kidney life by various doctors after the Ming Dynasty. Xue himself was a doctor who had a great influence on the development of medicine in Ming Dynasty.

1. Cure the disease

Neijing puts forward that "treatment must be based on essence", while Xueji follows the thought of Neijing and attaches great importance to this point. His thought of seeking the root of the disease is mainly reflected in two aspects:

First, he emphasized the use of syndrome differentiation and treatment to seek the root of the disease. Therefore, he said in "Notes on Miscellaneous Books of Ming Medicine": "Anyone who treats a disease without treating the symptoms is ignorant." Emphasize the importance of seeking root based on syndrome differentiation. He added: "Mr. Zhang Jiegu said:' The five internal organs are deficient in the mother, and the evil spirits are slightly positive. If you don't achieve your wish, it's not easy to get it. Mr. Xu Yongcheng said:' Any heart disease must first regulate the liver and kidney, and the kidney is the ghost of the heart. Liver-qi generally regulates the harmony of heart-qi and stagnation of liver-qi leads to deficiency of heart-qi. This heart disease must require liver and clearing away the source. When the five internal organs get sick, they will spread victory, and water will overcome fire, so the evil of kidney will spread to the heart, so treat the kidney first and drive away its evil. The words of Zhang and Xu Yongcheng are borrowed here, which shows that we should treat the human body as a whole in clinic. In the five zang-organs, any visceral lesion is not only related to itself, but also has the influence of other viscera. There are many relationships between zang-fu organs, such as restraint and abuse, and the interaction between mother and child. In addition, it should be discriminated. Taking heart disease as an example, it is pointed out that the release of liver can affect heart qi.

According to the syndrome differentiation of abdominal pain, Xue's face is yellow and evergreen, with long left pulse and tight right pulse. Yellow belongs to soil, abdominal pain mostly belongs to spleen, but its complexion is blue, blue is liver color, and the string is liver pulse, so syndrome differentiation belongs to liver depression and spleen deficiency. Treating with Yiqi decoction of Pinellia ternata and Radix Aucklandiae fully embodies his thought of syndrome differentiation and treatment.

The second is to emphasize that people are based on stomach qi. In the book Neijing, it is put forward that "having a stomach leads to life, and having no stomach leads to death". Li Dongyuan, a doctor in the Jin and Yuan Dynasties, wrote the Theory of Spleen and Stomach, emphasizing that internal injuries of the spleen and stomach lead to all diseases. On the basis of inheriting predecessors' academic thoughts, Xue inherited and developed them. He said: There are thousands of words in Neijing, which aims to show that people are born with stomach qi, which is the foundation of the four seasons. He further explained: "people take the spleen and stomach as the foundation, take the essence of grains, be refined, and be turbid." Yin and Yang are said to be harmonious, so Yang originates in the limbs and Yin travels in the five internal organs; In the four seasons, goodness carries everything. People have to raise their skeletons and lose their soil to dry their limbs. "

Covering the spleen and stomach is the foundation of the human body. Shui Gu's life depends on it, and his subtle qi and blood depends on it. The nutrition of the five internal organs depends on the strength of the spleen and stomach. The so-called "middle earth fills the quartet." In terms of vital qi, although it is rooted in the innate kidney life, it constantly nourishes the spleen and stomach. The rise and fall of vital qi is very important for the human body to resist external evils, eliminate diseases and maintain health. Only when the healthy qi is full can we eliminate external evils and maintain personal health. With this statement, the root of treatment is to restore healthy qi, and nourishing the spleen and stomach has become the root of treatment, so Xue Ji put forward that "the stomach is the source of the five internal organs and the root of the human body."

2. Nourish its source

The origin of Xue Buqi and blood refers to the source of nourishing human qi and blood and semen metaplasia in the treatment of diseases. Xue believes that the source of the acquired biochemistry of human body belongs to the spleen and stomach, and the soil is the mother of all things, so nothing can grow in nature unless it is soil, while the spleen and stomach belong to the soil, and the middle soil irrigates all directions. Only when the spleen and stomach are prosperous can the viscera and limbs of the human body be nourished, so Xue Ji said, "Spleen and soil can be supplemented, the source can be raised, and the golden water can grow together." Because the temper is sufficient, the lung gold is naturally strong, the source is sufficient, and the yin essence is self-sufficient. The lung and kidney are strong, which can nourish the liver and reduce heart fire, and the five internal organs are self-balanced. Therefore, when explaining Xue's On the Origin of Cultivation, Huang Lvsu said, "What is the source of the news? Cover the spleen and nourish the lungs, gold produces water, and the level is self-sufficient. "

Because of this, Shi Xue can use this method to treat cough caused by deficiency and cold of spleen and stomach, which is later called "nourishing the soil to produce gold". Shi Xue's method of nourishing the essence is intended to nourish the five internal organs by nourishing the spleen and stomach, so he said: "The symptoms belong to deficiency of both qi and blood, weakness of the spleen and stomach, dryness of body fluid and blood, and difficulty in defecation, so the method should nourish the essence."

Although Xue's theory of supplementing source focuses on spleen and stomach, its specific treatment is not limited to spleen and stomach. According to the relationship between kidney, life gate and spleen and stomach; It is believed that in addition to directly treating the spleen and stomach, kidney production is also required, so Liuwei Pill and Bawei Pill are often used to add and subtract. He said in the Notes of Miscellaneous Doctors in Ming Dynasty: "Therefore, all those who cause diseases are deficient in qi and blood, or the essence and blood are not full and indulge in sex, which is not solid at all and the fire does not return to the meridian, so it is difficult to see symptoms. Although yin is often supplemented to control fire, there are yin and yang fire and water on both feet, which are biochemical to each other. Yin and Yang should be balanced when they are dirty. If the left ulnar pulse is weak and the number is fine, it is the deficiency of true yin in the left kidney, and six flavors are used; If the right foot pulse is slow and soft, or the right foot pulse is deep and thin, and the number of people who are sad is insufficient, use eight flavors. As for the weakness of both feet, it is the deficiency of both yin and yang, and the use of ten tonic pills is its source. " This article holds that kidney and life are the basis of Yin essence and Yang Qi, and the pulse of both hands, the left foot belongs to the kidney and the right foot belongs to the Ming gate. If you see the insufficiency of left and right foot veins, you should follow the kidney, life and resources.

3. Warm the spleen and stomach

Xue believes that the rise and fall of the spleen and stomach are closely related to human health. When discussing the pathogenesis of diseases, it was deeply influenced by Li Dongyuan's theory of spleen and stomach. Focus on the analysis of spleen and stomach deficiency and cold. He once said: "When stomach qi is injured, deficiency syndrome will rise." He also said: "If six evils invade from the outside, you will see symptoms, and it is also because of internal qi deficiency and external evil invasion." It shows that all diseases caused by internal injuries and exogenous diseases are related to spleen and stomach weakness. This is exactly the same as Li Dongyuan's point of view that "the qi of the spleen and stomach can't be filled with vitality, and all diseases are caused by it".

In terms of specific treatment, Xue advocates that "spleen and stomach are the foundation of qi and blood. If yang is weak and yin and blood cannot be born, Liu Junzi Decoction should be used; For those who cannot produce yin and blood due to yang deficiency, Qiantang decoction is also used to process ginger; If stomach heat produces yin and blood, Siwu decoction should be used; Those who cannot produce yin and blood due to deficiency of spleen and stomach should be Bawei Pills. " "Internal injuries cause fever, because of overeating, excessive strain, loss of vitality, and yin fire can occupy its place, so it is lonely and fever, so Buzhong Yiqi Decoction should be used to nourish its yang. If you have fever due to fatigue, improper living, blood loss and deficiency fire, use Liuwei Dihuang Pill to tonify yin; You can't think of it as more than enough fire, but use phellodendron and Anemarrhena. " "Those with fever due to yang deficiency should be supplemented with Zhongjiao Buyang Decoction; Those with fever due to yin deficiency should use Liuwei Dihuang Pill to nourish yin and blood. Generally speaking, although there are differences between yin and yang and qi and blood, they are all caused by deficiency of spleen and stomach yang, and their fever belongs to deficiency of both diseases and syndromes. Therefore, it is forbidden to take Phellodendron amurense and Anemarrhena asphodeloides, for fear of damaging the yang ear again. " As can be seen from the above, Xue Ji not only accepted the treatment of Li Dongyuan's spleen and stomach diseases, but also advocated warming the spleen and stomach to nourish the yang of the spleen and stomach, so that Yang Can could grow and the human body's yin and yang could be restored, forming the therapeutic characteristics of warming the spleen and stomach. Of course, for the deficiency-cold syndrome of fire weakening soil, it is pointed out that fire can tonify soil, and the warming effect of kidney life on spleen and stomach is emphasized, which is not available in Dongyuan.

4. Warming kidney-yang

Xue's understanding of kidney life also played a greater role than his predecessors and formed his own academic characteristics. His understanding of Mingmen has not been divorced from the theory of "Left Kidney and Right Mingmen" in Difficult Classics, and his understanding of kidney life has been "the master of Yang" by Bing Wang. The source of fire, the shadow. " As he said: "Therefore, those who have no fire should use Bawei Pills to benefit the source of fire and eliminate yin. "People without water use Liuwei Pills to strengthen water owners and calm the sun. However, the reason why people treat diseases is based on qi and blood, but they are tired and lose money, or the essence and blood are not full, but they are indulgent, not solid at all, and the fire does not return to the classics, which is difficult to prove. " Shi Xue used Bawei Pill in Synopsis of the Golden Chamber and Liuwei Pill in Qian Yi's Guide to Syndrome Differentiation and Treatment of Children's Medicine to treat various deficiency diseases, which made Bushen method widely used to treat miscellaneous diseases and had great influence on later generations. For example, Zhao Xianke's Mingmen theory and its treatment were inspired by it.

Therapeutic experience

1, garlic moxibustion: suitable for patients bitten by scorpions, snakes, centipedes and rabies. Peel garlic, cut it into three pence thick, put it on the sore, moxibustion, and change garlic three times. If there are many sores, mash garlic and apply it to the affected area, then apply it to wormwood and burn it. Change it after the garlic is defeated. This method can also cure all sores, especially those with severe pain or numbness.

2. Moxibustion of fermented bean cake: take fermented bean cake as the end, spit it into a cake with a large amount of money and a thickness of three pence, and place it on the affected area; Put wormwood on it. Change the black bean cookies immediately. If the sore is big, make a cake with mouthwash and apply it with moxibustion to cure the sore swelling, hardness and pain, and it will not heal.

3. Aconitum cake moxibustion: make a cake with Aconitum powder and saliva with a thickness of three pence, put it on the sore, use moxibustion, change the cake, and treat the symptoms of physical weakness and sore depression.

4. Moxibustion with mulberry branches: ignite the flame with Sang Mu, blow it out and moxibustion the affected area. The method can remove toxic materials, relieve pain, and replenish Yang Qi. Li Shizhen once said, "Mulberry trees can benefit joints and nourish body fluids. If you get fire, you can take drugs and dispel the cold, so you can get rid of corruption and create new ones. "

5. Moxibustion of Cyperus rotundus cake: grind Cyperus rotundus into powder, mix it with wine to make cake, and put moxa cone on it as moxibustion method. Cyperus rotundus can regulate qi and promote blood circulation, and smoke with moxibustion after the wine is mixed, which can promote the access of qi and blood and treat carbuncle, swelling and heat pain caused by qi stagnation and blood stasis.

6, woody cake moxibustion: take the raw land and woody roots as the end, mix the wine to the cake, and put moxa fire. Indications: breast tuberculosis, or qi stagnation and pain, or qi stagnation and blood stasis such as wind-cold, depressed fire and flash fire.

7, riding a bamboo horse moxibustion: make the patient ride on a bamboo pole, the bamboo pole is lifted by two people, so that the feet are off the ground, and then measure the length from the horizontal bar of the patient's elbow to the middle finger end, stick the ridge on the rod, and make a mark at each place; Take the horizontal line of the patient's middle finger as one inch, and open holes one inch to both sides at the mark. Moxibustion is used to treat all sores, which can make the heart fire circulate and the toxin dissipate. The acupoints selected in this measurement are near the Shu Ge point of the bladder meridian, and the blood will meet Shu Ge, so the heart governs the blood, so it can purge the heart fire and regulate the blood. "All pain and sores belong to the heart", so it can cure all sores.

8. Ming moxibustion: it is used for those who have no effect on moxibustion. Moxibustion is directly placed on the skin and is suitable for people with physical weakness and toxic accumulation.

Therapeutic characteristics

1, treatment characteristics of traumatology

The characteristic of Xue traumatology treatment is to attach importance to the overall concept of traditional Chinese medicine and eight-point syndrome differentiation.

Xue's treatment of traumatology is different from other doctors. He only pays attention to manipulation and external medication, but distinguishes from the whole part of the human body, establishes the internal treatment method of trauma, and argues with qi and blood. Xue thought: "the limbs are injured from the outside, the qi and blood are injured from the inside, the camp and the health are not harmonious, and the viscera are separated." It is believed that although traumatic injury is from the outside, it actually affects the inside, and the human body is based on viscera and qi and blood, so Xue attaches great importance to the application of invigorating qi and nourishing blood, promoting blood circulation and removing blood stasis.

Between nourishing blood and activating blood, he pays more attention to nourishing blood. He believes that nourishing blood can prevent blood stasis and muscle collapse, so Siwu decoction and the like are commonly used prescriptions. Drugs for invigorating qi are commonly used. Xue believes that traumatic diseases are prone to deficiency of vital qi, so invigorating qi and regulating spleen and stomach are its common methods. What's more, it is consistent with his academic viewpoint of attaching importance to spleen, stomach and kidney. When analyzing each disease in detail, Shi Xue emphasized "seeking pulse, judging deficiency and excess, reinforcing and reducing", "analyzing minor changes" and "regulating their changes", paid attention to grasping the disease as a whole, and formed his own diagnosis and treatment style. Later generations called it holism school, which represented "the outline of normal body".

2. Characteristics of dental treatment

There are few monographs on the treatment of dental diseases, the most representative of which is Xue Ji's Essentials of Oral and Dental Diseases, which is still highly praised by doctors today. The book consists of 12 articles, including cocoon lips, aphtha, toothache, tongue disease, laryngitis, sore throat, bone pain and so on. There are 69 articles in the book. Among them, the experience of toothache is systematic, with 23 medical records. To sum up, its clinical understanding is as follows:

I. Etiology and pathogenesis:

Xue believes that "teeth are the standard of kidney, and mouth is the key to kidney." There are many people in oral meetings, and so are teeth. "Among the meridians, the Yangming Meridian of Hand and Foot and the Kidney Meridian of Foot Shaoyin have the greatest relationship with it. Its disease location is mainly in spleen, stomach, large intestine and kidney. Its etiology is either exogenous pathogenic factors, endogenous damp heat and depression, or miscellaneous pathogenic factors of various meridians.

B, dialectical treatment:

If it is very hot and humid, it is under Chengqi decoction; In light cases, Wei Qing powder is used to adjust it. If the large intestine is hot, the gums are swollen and ulcerated, Wei Qing Powder is used for treatment, and Wei Qing Pill is used for clearance. For those who have the pain of six depression, Yueju Pill can relieve it. Buzhong Yiqi decoction can make up for the deficiency of middle qi. If you think about hurting the spleen, Guipi decoction will recuperate. For patients with kidney meridian deficiency and heat, unstable teeth, or pain, Liuwei Pill can be supplemented. Deficiency of kidney meridian, weakness of spleen and stomach, toothache or instability should be supplemented with less pills; If it's serious, Bawei Pill will make it up. Duhuo powder is used for patients with kidney meridian wind-heat toxicity, toothache or gum swelling and pain. For those who have a bad cold, white powder. Notopterygium Rhizoma aconiti decoction is used for people with cold entering the brain. 10 puts forward the syndrome differentiation and classification of tooth swelling and pain.

contribution

Xue Ji not only has outstanding clinical efficacy, but also works diligently, leaving valuable medical literature for future generations. Xue's writings cover internal and external medicine, gynecology, pediatrics, acupuncture, speech and teeth, eyes, orthopedics, materia medica and many other aspects. Generally divided into three categories:

One is Xue's own writings, which discuss the etiology, pathogenesis and treatment of diseases and record the contents of clinical cases in various subjects. Abstract of Internal Medicine consists of two volumes, which is the first time in China to scientifically name disciplines and titles. "Gynecology Summary" 2 volumes; New record of courtyard (golden mirror of baby-keeping)1; "Surgical Drama" 8 volumes; "Surgical Thinking" 7 volumes; "Essentials of Surgery" 4 volumes; "Essentials of Orthopedics", 2 volumes, is a monograph on orthopedics; Oral and Dental Essentials (1) is a monograph on stomatology and laryngology. 3 volumes of confidential anthology, a monograph on leprosy; Selected confidential materials 1. In his three books, Essentials of Surgery, Surgical Exercises and Xue Medical Records, he discussed in detail the etiology, pathogenesis, clinical manifestations and treatment methods of skin diseases such as carbuncle, pemphigus, scabies and toxic diseases, and attached clinical medical records. Since the Song Dynasty, the treatment of carbuncle, sore and furuncle all advocated the treatment of carbuncle, while Xue pointed out that it was necessary to treat it based on syndrome differentiation. Pay attention to the spleen and stomach in treatment, and tend to warm up.

The second category is his corrected works, including 24 volumes of Chen's Complete Collection of Women's Prescriptions and 3 volumes of the Song Dynasty's Compendium of Surgery. In the Song Dynasty, Qian Yi's "Pediatric Medical Certificate Straight Tactics" was 3 volumes; In the Song Dynasty, Chen Wenzhong's Prescription for Infantile Acne Rash (1) and Wang Lun's Miscellaneous Books of Ming Medicine (6); Ni's "The Original Machine Reveals Micro" 3 volumes; Summary of infant protection in Xue Kai, 20 volumes. Xue's school books are often accompanied by his own opinions and medical records. For example, "The Complete Works of Women" added two items: waiting for a fetus and sores, with personal treatment and prescriptions, and "Revealing the original machine" was also added.

The third category is purely a school magazine. There are three volumes of Hua Shou's Fourteen Classics, Du Ben's Golden Mirror Record of Aoshi Typhoid 1 Volume, Xu Yongcheng's Materia Medica, and Tao Hua's Secret Recipe of Ulcer.

Main work

1, abstracts of internal medicine

2. Gynecology Summary

3. Surgical summary

4. "Surgical experience"

5. The secret of choice

6. Essentials of Orthodox Church

7. Covenant of Herbs

8. "Oral class"

9, "acne rash prescription theory"

10 Xue's medical record

1 1, miscellaneous medical notes