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What is the meaning of "to be" and "not to be"?

1. 'To be' should be 'to be', 'to be' means to have something to rely on, to have something to rely on, refers to the purpose and desire of a person to be subjected to certain subjective and objective conditions and restrictions, is relatively free. It is relative freedom.

Chuang Tzu's "Easy Travel" says, "Although this is free from action, there is still something to be done."

2. "No waiting" means that one's thoughts and behaviors are not subject to any constraints or restrictions, and that there is nothing to rely on or rely on, free from the objective world. The state of absolute freedom of the spirit.

Without waiting is a realm pursued by Zhuang Zi, or the absolute that Zhuang Zi wants to achieve thereby.

Extended information:

Protracted Journey is one of the representative chapters of Zhuang Zi, which is full of peculiar imaginations and romantic colors, and is composed of fables and vivid metaphors, forming a unique style. It is full of peculiar imagination and romantic colors.

The "Free Journey" is also an important aspect of Zhuangzi's philosophical thinking.

The whole text repeatedly expounds the idea of being free from dependence and the pursuit of absolute freedom in the spiritual world.

In Zhuang Zi's eyes, the objective reality of a thing, including human beings themselves are opposites and interdependent, there is no absolute freedom, in order to have nothing to rely on, you have to have no self.

Therefore, he hoped that everything would be in accordance with nature, transcend the reality, negate all the roles of human beings in social life, and mix human life with the survival of all things; and advocate not to be stagnant in things, and pursue the unconditional freedom of the spirit.

Zhuang Zi was a thinker, philosopher, and man of letters in the middle of the Warring States period.

Last name Zhuang, first name Zhou, a native of Meng, Song ? , whose ancestor was Duke Dai of Song, the monarch of the State of Song ? He was a representative of the Taoist school of thought during the Warring States period, following Laozi, and founded Zhuangxue, an important school of philosophy in China.

Chuang Zi was known as the model of local officials because he was not hired by King Wei of Chu to serve as a local lacquer-garden official in the state of Song, which he called "Lacquer-garden Ao Li", because he advocated freedom.

Chuang Zi's earliest idea of "inner saint and outer king" had a profound influence on Confucianism.

He had a deep understanding of the theory of Yi and pointed out that "Yi is the way of yin and yang".

His idea of "Three Lai" was in line with the I Ching's Three Talents.

Chuang Zi was extremely imaginative, and his use of language was so free and flexible that he was able to make some subtle and difficult philosophies fascinating.

The representative work of Zhuangzi is "The Book of Zhuangzi", of which the famous works include "The Journey of the Free" and "The Theory of Things", etc. His works have been called "The Book of Zhuangzi" and "The Theory of Things". His works have been called "the philosophy of literature, the literature of philosophy".

According to legend, Zhuang Zi lived in seclusion in Nanhua Mountain, so Emperor Xuanzong of the Tang Dynasty, at the beginning of the Tianbao period, was appointed as a real person of Nanhua by imperial decree, and his book Zhuang Zi was called Nanhua Zhenjing (The True Scripture of Nanhua).

Reference Baidu Encyclopedia - Zhuangzi