Knowledge is power, France is Bacon (a joke)
When I was a little boy, my father said to me, "Knowledge is power. --Francis Bacon"
However, the young me lack of awareness of unfamiliar names, I took it for granted to hear the phrase: "Knowledge is power. France is Bacon."
For more than a decade afterward, the second half of the quote haunted me: what did it mean? Why is it listed with the first half of the sentence? Was there some ineffable connection between knowledge and power, between France and Bacon?
I couldn't understand it. But whenever I mention the phrase "Knowledge is power, France is Bacon" to my grown-ups, they just nod approvingly.
Or when someone says "Knowledge is power", I follow it up with "France is Bacon" ...... but no one ever looks at me strangely, thinking I've said something strange. But no one ever looks at me with a strange look, thinking I've said something strange, but just agreeing thoughtfully.
I even asked a teacher what he meant by "Knowledge is power, and France is Bacon." I asked a teacher what he meant by that, and got a 10-minute explanation of "knowledge is power" that didn't even touch on "France is Bacon". When I timidly reminded the teacher in a questioning tone, "France is Bacon?" He simply said, "That's right." At only 12 years old, I didn't have the courage or the confidence to ask any further questions. I was desperate. From that moment on, I knew I could never understand the strange meaning behind this enigmatic statement, and I gave up pursuing it, treating it simply as a mystery to be talked about without thinking about the implications.
It wasn't until I came across the phrase occasionally in books years later that I realized what had happened. In that instant, childhood crumbled ......
Knowledge is power is from which chapter and section of which book by Bacon
Bacon on Life was first published in the UK in 1957. It has been over four hundred years since then. It has been reprinted and reprinted several times and has been translated into almost all human languages.
This is an epoch-making philosophical masterpiece, a concentration of classical humanistic values at the time of the European Renaissance. Its "literature has a beautiful and solemn rhythm, giving the mind a moving sense of beauty; its exposition has a superhuman wisdom and philosophy, giving reason a profound enlightenment". It and the Essays of Montaigne, Pascal's Thoughts, was *** with the three major European philosophical essays of modern times.
"Bacon on Life" book is Bacon's debut, but also cohesion of the crystallization of his life's work, the country for until the year before his death, Bacon is still on the collection to do a revision. Although the book is not large, but can be described as profound, all-encompassing, such as a twenty-four history. Bacon was originally a learned man, in this book, he is more quotations, using a wide range of diction, covering almost all kinds of humanities. Bacon also made good use of metaphors, there is no lack of wise aphorisms in the book, until today, can still cause the world's **** Ming.
If you want to understand Bacon's thinking, the best way is to read this book, because although the language of this book is easy to understand, but the content is extremely rich, so it can be said that Bacon's main ideas have been fused in this book between the lines.
Table of Contents
Preface
Dedication
I. On Truth
II. On Death
III. On the Unity of Religion
IV. On Revenge
V. On Adversity
VI. On Covering
VII. Jealousy
X. On Love
XI. On High Places
XII. On Boldness
XIII. On Sexual Kindness
XIV. On Nobility
XV. On Revolt
XVI. On Atheism
XVII. xx On Advice
xxi On Timing
xxii On Cunning
xxiii On Selfishness
xxiii On Selfishness
xxiv On Innovation
xxv On Promptness
xxvi On False Cleverness
xxvii On Friendship
xxviii On Consumption
xxix On Strengthening the State
xxviii On Health
xxx On Health
xxxv On Health
xxxviii < /p>
Thirty on Health
Thirty-one on Suspicion
Thirty-two on Conversation
Thirty-three on Colonialism
Thirty-four on Wealth
Thirty-five on Prophecy
Thirty-six on Ambition
Thirty-seven on Masked Drama and Extravaganza
Thirty-eight on Nature
Thirty-nine on Habit
Thirty-eight on Nature
Thirty-nine on Habits
Forty.
Forty On Fortune
In On Truth
Knowledge is Power is from which chapter and section of which book by Bacon
Bacon on Life was first published in the UK in 1957.
For more than four hundred years now. It has been reprinted and reprinted several times and has been translated into almost every language of mankind.
This is an epoch-making philosophical masterpiece, a concentration of classical humanistic values at the time of the European Renaissance. Its "literature has a beautiful and solemn rhythm, giving the mind a moving sense of beauty; its exposition has a superhuman wisdom and philosophy, giving reason a profound enlightenment.
It and "Montaigne's Essays", "Pascal's Thoughts", was *** with the three major European philosophical essays of modern times. Bacon on Life" book is Bacon's debut, but also cohesion of his life's work of crystallization, the country for until the year before his death, Bacon is still on the collection to do a revision.
Although the book is not large, but can be described as profound, all-encompassing, such as a twenty-four history. Bacon was originally a learned man, in this book, he is more cited, with a wide range of diction, almost covering all kinds of humanities.
Bacon also made good use of metaphors, the book is full of wise aphorisms, until today, can still cause the world's **** Ming. If you want to understand Bacon's thinking, the best way is to read this book, because the language of this book is easy to understand, but the connotation is extremely rich, so it can be said that Bacon's main ideas have been integrated in this book between the lines.
Table of Contents Preface Dedication I. On Truth II. On Death III. On the Unity of Religion IV. On Revenge V. On Adversity VI. On Disguise VII. On Sonship VIII. On Marriage and Celibacy IX. On Jealousy X. On Love XI. On Exaltation XII. On Boldness XIII. On Sexual Kindness XIV. On Nobility XV. On Insurrection XVI. On Atheism XVII. XXIV On Innovation XXV On Promptness XXVI On False Intelligence XXVII On Friendship XXVIII On Consumption XXIX On the Way of Strength XXX On Nurture XXXI On Suspicion XXXII On Discourse XXXIII On Colonies XXXIV On Riches XXXV On Prophecy XXXVI On Ambition XXXVII On False Drama and Extravaganzas XXXVIII On Nature XXXIX On Habits XL On Fortunes in the Treatise on Truth.
Was Francis Bacon right to say that "knowledge is power"? Why?
In fact, everything has its pros and cons, everything has its two sides. We can not say one-sidedly, which is right, which is wrong. We can't say one-sidedly, which is right and which is wrong. Starting from different angles of analysis, there will be different results. My point of view on this saying is this: knowledge is power has some basis in certain perspectives. Look at those children living in the countryside, living in the mountains, suburbs, they can only study seriously, study hard, to be able to learn, to get rid of poverty and backwardness, out of the mountains. It should be said that they gained strength through knowledge. Moreover, the Qing *** closed the country for such a long time, when the foreigners' cannons came in, they suddenly realized that it was because of the lack of scientific and technological knowledge that they were defeated by the powerful scientific and technological weapons of the West. But there are limitations to this statement. In today's society, not only do you need to have a sufficient knowledge base, but also to look at you more comprehensively, you need to have the ability, you need to develop all-round. Just a high level of knowledge, if you become a nerd, then there is no need to talk about what power.
The above is my insight, I do not know if I can help you.
Knowledge is power is Bacon, based on the example of Archimedes?
The story may not be true, but the idea of "knowledge is power" was pioneered by Wang Chong in ancient China, and the original text is here; Wang Chong advocated "knowledge is power" in the second part of his major work The Great Revival (which he wrote in 1620), which was published by the British philosopher Francis Bacon. Restoration" in the second part of his major work (which he called himself "The New Instrument"), he said that "man's knowledge and man's power are united into one," and that "the way to reach man's power and the way to reach man's knowledge are next to each other, and are almost the same."
These two words have been summarized by later generations as "knowledge is power". Since then, when it comes to "knowledge is power", people will immediately say: this is Francis Bacon first put forward.
Is this really true? In fact, more than a thousand years ago, the famous philosopher Wang Chong of the Eastern Han Dynasty in the Warring States period made the same remark. Wang Chong (27-97 A.D.) clearly put forward the idea of "knowledge is power" in his "Lun Heng - Effectiveness".
He said, "When a person has knowledge and learning, he is powerful." He also said, "Xiao He is the power of knowledge."
He believed that "there is nothing more powerful in life", and "power" can be divided into two categories: one for the "strength of muscles and bones" that is, physical strength, such as the strong man, "lifting weights and pulling hard". "weight pulling hard" of the force, farmers "cultivate grass and grain" of the force, craftsmen "frame hacking" of the force, soldiers "fierce attack "The power of" and so on; one for "the power of benevolence and righteousness" that is, the power of knowledge, such as Confucianism "erudition" power, ZuoShi "rule book book" power, wise Confucianism The power of "discussing the way and discussing the government", etc. Here, Wang Chong not only proposed the power of "knowledge", but also the power of "knowledge". Here, Wang Chong not only puts forward the proposition of "knowing power", but also clearly distinguishes "power" as physical force and knowledge, and advocates the combination of knowledge and physical force, only in this way can we achieve success.
He said, "The person who has the power of writing, and the general who has the power of assisting, is able to use the power for the work." In Wang Chong's view, whether or not to have "knowledge" is the fundamental distinction between human beings and animals.
He said: "toms shoes for men three hundred, people of the long.
He said: "The nature of heaven and earth, the human being is precious, and his knowledge is also precious."
(Lun Heng - Bie Tong) If there is no "knowledge" of this symbol, then the human "and three hundred toms are not the same?" Therefore, he particularly emphasized the human "knowledge", and the early Han Dynasty founding ministers Xiao He, Fan Kuai, Li Eai three different role, specific illustration of the "knowledge is the power" of the reason. "If Xiao He sat down, Fan and Li walked away, and Feng was not as good as he walked away and sat down first, Xiao He could help with his knowledge, and Fan and Li could help with their strengths.
Xiao He can make Fan, Li, to enter the Qin convergence of documents. The generals will pick up the gold, He only picks up the book, sit and know the situation of Qin, is to be able to figure out its advantages and disadvantages.
The people will run away, He drove it. Therefore, Shusun Tong fixed instrument, and Gaozu to respect; Xiao He made law, and the Han room to Ning.
The merit of the case of rituals and laws is more important than the field of battle." ("Effectiveness") Xiao He, Fan Kuai, Li Eat are Liu Bang's army generals, when the rebel army captured Xianyang, other generals are competing for gold and silk, only Xiao He sat down to pick up the book, the study of Qin's laws and regulations of the book, so that "sit to know the situation of the Qin", and then help Gaozu to formulate the correct policy, so that the Liu Han can be peaceful.
From this, Wang Chong pointed out that "the merit of the ceremonial law is more important than the battlefield." He went on to draw a generalization from these specific facts, "Knowing the strength of muscles and bones is not as important as the strength of benevolence and righteousness."
In contrast, knowledge of strength is more important than physical strength. This idea was deafening at the time, and is still relevant today, even in the age of knowledge-based economy.
Wang Chong was more than 1500 years ahead of Bacon! People's Daily Overseas Edition (March 26, 2001, 7th edition).