The Supreme Sage Sayoha said, "Winning righteousness leads to wisdom, and it is necessary to accumulate food. Clean up all the sin barriers and have the blessing of the witness. " The Three Treasures of the Guru are our ultimate refuge, and only by sticking to them properly can we get rid of them. Providing the Three Treasures of the Guru with clean offerings is one of the conveniences to increase the origin of goodness and accumulate wealth and wealth. For this reason, it is briefly introduced as follows: 1. The Buddha and Bodhisattva, the masters of offering, have no attachment to all external conditions. The compassionate acceptance of offering is entirely to eliminate the greed of all beings, increase their resources, and release all beings from reincarnation. What makes the Three Treasures most happy is not the things we provide, but the piety, gratitude and pure heart when we provide them. It is even more incredible if we can provide them with "three extraordinary victories". Prepare high-quality offerings, and regard them as treasures that are extraordinary, wonderful, and infinite, and full of emptiness. Respectfully and devoutly offer infinite three treasures, three foundations, and holy people who protect the law, and will accumulate vast wealth and wealth in an instant. The amount of offerings depends on the individual's ability. If you don't try your best to support the Buddha if you have the conditions, you will leave the good ones to yourself and the second-class Buddha, or you will support them with arrogance and other impure hearts, or you think that you have given the guru Sambo a great favor. In this case, not only your merits are limited, but you may also be at fault. It is really a pity. Of course, the merits of support are extremely superior, but it is only for the sake of getting these merits, and the benefits of this heart are very limited. As long as we truly believe in the Buddha, we will be convinced that all sentient beings were once our parents, and these parents, who are as grateful as mountains, are still suffering in The six great divisions in the wheel of karma. Therefore, our motivation should be: to practice diligently in order to break away from reincarnation and achieve Buddha's fruit! As long as we truly grasp the "three extraordinary victories", constantly improve our motivation for practice, and completely let go of our selfishness, we will not be complacent about our boundless merits and interests, and all the great virtues of the Buddha and his ancestors have been achieved in this way. Second, if the law provides food or drink, it is very good to take out a part of it and give it to all beings. If you are reluctant to part with it at ordinary times, it is very bad to wait until the food is rotten before giving it to all beings. That can only make ghosts unhappy. For example, before eating and drinking, we should always take it with respect and compassion. On this basis, the leftover food, even defecating and urinating, can be transformed into a good and wonderful manna food and given to all beings. People in Tibet basically have the habit of offering something to the next. For example, when they go to the river to draw water, they usually sprinkle the water with a spoon three times, then sprinkle it once, and then draw water by themselves. It is very good for laymen in cities in Han Dynasty to offer three treasures with mineral water every time, if conditions permit. If there is no such condition, it can also be directly supported by tap water. Third, the offerings should be separated from the things we enjoy. Guru Sambo is an incomparable and superior place to convert. Therefore, based on pure respect, it is best to separate the offerings from the food that ordinary people enjoy every day. For example, we can directly put the tea leaves into the cup for support, or pour the brewed tea into the cup for the three treasures. Then, this pot of tea can't be enjoyed by yourself, and this bag of tea (or this pot of tea or this bottle of tea) can only be used for the exclusive use of the three treasures, and you can't brew it for yourself. For another example, if you want to buy a whole box of milk, coke or other drinks, and want to take some of them for supply and enjoy the rest for yourself, it is ok, but you need to store them separately after moving home. Cicheng Luozhu Kampo's "The Light of the Wise Lamp" begins: "Many laymen like to take their own offerings to the Buddha, and even take them for granted as blessings. However, according to the requirements of Tantric Buddhism, these offerings are not allowed to be eaten by themselves. Although there are no such requirements in the tantric secret, the realm required by the secret is also very high, and we'd better follow the conservative requirements when we practice it. Therefore, the offerings to the Buddha cannot be eaten by themselves. " It is best not to enjoy the offerings offered to the Buddha at ordinary times. You can recite the Guanyin mantra several times, apply it to outdoor clean places (such as mountains, rivers, lakes and seas, etc.), visualize the blessing of the guru/Guanyin Bodhisattva, turn it into boundless manna food and give it to all beings who are hungry and ghosts, so that all beings can get happiness from suffering and quickly prove the Buddha's fruit. What we support is purity and compassion, so as to cure greed and ignorance since the beginning. If we still have greed for offerings, it is obviously inappropriate. We (including relatives and friends) don't enjoy the offerings, which generally won't affect our normal life. However, the hungry ghosts who used to be our parents are always in hunger, thirst and misery. It is truly beneficial to give offerings to the ghosts with great compassion, so that they can enjoy nectar food, live in goodness and even live in pure land. Note: The offering is the nectar of extraordinary wisdom, which is different from the usual requirements for offering Buddha's offerings. Please refer to the relevant contents of the ritual and precautions. 5. Uninterrupted support is the origin of the extraordinary victory. For example, in the Guide to dzogchen's March, it is said that no matter what kind of food we enjoy, we should first add a little to the new cup, chanting "The supreme teacher is the Buddha's treasure, the supreme rescue is the magic weapon, the supreme guidance is the monk's treasure, and the support is converted to the three treasures", and less is given, which means uninterrupted regular support for the three treasures and gratitude. Moreover, the body needs to support the three treasures, and the power and wealth should be used in the dharma, just as the saying goes, "It is better to accumulate a little happiness than to work hard like a mountain king." If there are musical causes and fruits, feel the kindness of the guru and pray sincerely. No matter what you eat and drink, you offer something new, and you regard it as the result of the great kindness of the guru. At the same time, when enjoying the diet, you should think about the three treasures in your throat and support them with the delicious food; If you really can't think like this, you should sincerely think of all the new things you drink and eat and provide the three treasures first. When you are ready to put on a brand-new dress, you should visualize the three treasures before you put them on, shake them in the air, then give them to yourself and put them on. You should also support the three treasures when you meet the pleasant foreign land, such as beautiful gardens, clear rivers, wonderful palaces, pleasant Woods, vast property, rich benefits, handsome men and beautiful women wearing decorations and so on. No matter what you like or cling to, you should sincerely support the three treasures. When drawing water, you should also offer the new three treasures and then put the water into your own water container. If you want to get happiness in this world, live and work in peace and contentment, enjoy a high reputation, and so on, you should think that it comes entirely from the great compassion of the three treasures. First, you should support the three treasures, have a respectful heart, and look at the pure heart. All good roots, such as paying homage to oneself, observing the deity, chanting incantations, etc., should also support the three treasures and return to all beings. We must support the three treasures as much as possible at 6: on the 15th and 3th of each month in the Tibetan calendar, and we also support the three treasures continuously at ordinary times. In this way, between gestures, will accumulate boundless fortune. The above is mainly based on the teachings of the guru Dan Zhenrongbu and the guide to the future. Different inheritance and different stages of practice may have different requirements, so please follow the requirements of your respective inheritance guru. May all those who have seen and heard benefit, as boundless as the mother, and all beings will become buddhas quickly!