According to the late Ming Dynasty's "Aphorisms", during the Song Dynasty, there was a 1,000-year cultivation of the snake demon in human form called Bai Suzhen, with the green snake spirit Xiaoqing, in Hangzhou's West Lake encountered the scholar Xu Xian, the White Snake by the birth of the idea of desire, wanting to be entangled in a book with a scholar, it was married to him. After experiencing many problems, Xu Xian realized that Bai Suzhen and Xiaoqing were foreigners and were threatened by the white snake, so he asked Zen Master Fa Hai to save him. The White Snake was then taken into the bowl and suppressed under the Leifeng Pagoda. Xu Xian saw through the red world would like to become a monk, worship Zen master as a teacher, on the Leifeng Pagoda shaved as a monk. Cultivate a few years, overnight sat down to go. The monks buy niches burned, make a tower of bones, a thousand years immortal, dying, but also have a poem in eight lines, left to warn the world, the poem said: master degree I out of the red dust, iron tree blossoms began to see the spring. Want to know the color is still colorless, must know the formless but tangible. Color is emptiness, emptiness is color, emptiness *** to be clear. Later generations according to this legend and added some of the plot, making the story more civilian, in line with public taste, to flow to the present day, the content is roughly as follows: in Zhenjiang City in the Song Dynasty. Bai Suzhen, a snake demon with a thousand years of training, in order to repay Xu Xian, a scholar, for saving her life in his previous life, took human form in order to repay the favor, and then met Xiaoqing, a green snake spirit, and the two of them became companions. Bai Suzhen used her magic power to trick Xu Xian into meeting him, and she married him. After the marriage, the monk of Jinshan Temple, Fa Hai, told Xu Xian that Bai Suzhen was a snake demon, and Xu Xian was skeptical. Later, Xu Xian made Bai Suzhen drink wine with Xionghuang at the Dragon Boat Festival according to Fahai's method, and Bai Suzhen had to show her original form, but Xu Xian was scared to death. Bai Suzhen went to heaven and stole the herb Ganoderma lucidum to bring Xu Xian back to life. Fahai lured Xu Xian to the Jinshan Temple and put him under house arrest. Together with Xiaoqing, Bai Suzhen and Fahai fought with Fahai and flooded the temple with water, which harmed other living beings. After giving birth to her child, she was taken into Fahai's bowl and suppressed under the Leifeng Pagoda for violating the laws of heaven. Later, Bai Suzhen's son grows up to be a scholar and sacrifices himself to his mother in front of the pagoda, rescuing her and reuniting the family. And the lovely Xiaoqing also found her husband. The "Legend of the White Snake" is one of the "Four Great Folk Legends" of ancient China. It originated more than a thousand years ago during the Northern Song Dynasty in the village of Xu Jiagou, at the foot of the Black Mountain and on the banks of the Qi River in Tangyin, Henan Province (present-day Hebi City, Henan Province). The Black Mountain, also known as Jinshan, Mushan, and multitudinous ([pī]; describing many, luxuriant) mountains, on which Xujiagou is based, was anciently the land of Jizhou, one of the remaining veins of the Taihang Mountains. Here the peaks and roaches, Qi water flow, lush forests, birds and flowers, the environment is quiet, sub-Sai Taoyuan. As early as in Wei and Jin period, Zuo Si in the "Wei Du Fu" recorded "Lianmei with calf" love story legend: "calf holding a yellow cow, traveling rest in the Black Mountain, sometimes old, sometimes young, sometimes good, sometimes ugly. After combining with Lianmei female, they all went away, and no one could chase after them. ...... Later, this allusion was transformed into the story of "White Snake Haunts Xu Xian", and the heroine of the story also evolved into White Snake from Lianmei female. The heroine of the story also evolved from "Lian Mei female" to "White Snake". This white snake to repay the Xu family for saving his life, married Xu family descendant shepherd boy Xu Xian. After the marriage, she often used herbs to cure the villagers' illnesses, which made the incense of the nearby "Jinshan Temple" become cold, and also made the black eagle reincarnation of the "Jinshan Temple" elder "Fa Hai Monk" very annoyed! He was determined to destroy Xu Xian's marriage and put the "White Lady" to death. This led to the familiar episodes of "Stealing the Immortal Herb" and "Water Flooding the San Francisco Temple". Because of the watery San Francisco Temple, the White Maiden touched her fetus and gave birth to her son, Xu Shilin, prematurely. Fa Hai took the opportunity to use his golden bowl to cover the White Queen, who had recently gone into labor, and subdued her under the Thunder Peak Pagoda on the South Mountain. Through this incident, Xu Xian was disillusioned, so he became a monk under the "Leifeng Pagoda" to protect the pagoda to serve his son. 18 years later, Xu Shilin high school scholar, returned to his hometown to pay homage to his ancestors to worship the pagoda, only to rescue his mother, the family was reunited. It is reported: "Jinshan Jiayou Zen Temple" was founded in the Northern Song Dynasty - Jiayou (1056-1063) years, to the name of the place where the temple is located and the creation of the age and name. In this area of folklore "White Snake haunts Xu Xian" story, when molded in the late Northern Song Dynasty. The story of "White Snake and Xu Xian" was spread to the south of the Yangtze River, which was related to the invasion of the Jin people and the southward movement of the Song family. In the late Song Dynasty, after Emperor Gaozong's abdication, he visited Lin'an (present-day Hangzhou, Zhejiang Province) and stayed in the De Shou Palace. He was "fond of reading books" and "ordered to enter a book on the same day. When I want to, I will pay for it with money". Out of "nostalgia" complex, in his "Dragon Xing" in the place of Xiangzhou area of folklore, "White Snake Xu Xian" story color fantasy, plot twists and turns, should be one of the stories he likes to listen to. This became the main reason why the story of "White Snake" was widely circulated in Hangzhou during the Song and Yuan dynasties. Time flies like an arrow, suddenly a thousand years, Montenegro's "Jinshan Jiayou Zen Temple" is still partially survived. The "Leifeng Pagoda" on the south hilltop has collapsed into ruins, while the "Baiyixian Cave", where the White Lady practiced in "Qingyanjie", is still in full bloom. It is said that the story originated from the Tang legend "White Snake", and from "Three Pagodas of West Lake". To the Ming Dynasty Feng Menglong's "White Lady Yongzhen Leifeng Pagoda" ("Alarmist Tongyin"), the story has been initially finalized. Tearful goodbye, I'm done, you should treasure yourself. What is a demon, what is a devil, what is a human, what is an immortal? A thousand and eight hundred years, is it just for this love? A few lifetimes of reincarnation, is it just for this one day of meeting? And what is the point of practicing so hard, what is the point of being an immortal? A whole life, as long as I have this love, I have no regrets, even if there is much suffering in this world, even if there are many obstacles, even if all the past will be scattered in the wind, this love will not change, this heart will remain. I'm not going to change my mind, I'm going to keep my heart, I just want to hold your hand and grow old with you, I'm only envious of lovebirds and not of immortals, but why is there a Mountain of Immortals, why is there a Mountain of Water, why is there a Mountain of San Francisco, but why is there a heart of two people who are in love with each other broken up, why is it wrong to repay your kindness, wrong to love each other, it's wrong just because of the snake's body, it's destined to be unfinished, it is destined to be unfinished.
Describing the physical appearance, the heavenly fairy down to earth, the world posture, eclipsed the God. The white serpent has been found in the West Lake, where she has been looking for her benefactors.
Tour the Broken Bridge, see the lake blue, when to meet? The first time I saw this was when I was a kid, and it was the first time I'd ever seen a kid.
The sadness and hatred of the place, mistakenly hit * people plan, family separation!
The first time I saw this, I was able to find a way to return the favor, but I couldn't do it. The first time I saw this was when I was a kid, and it was the first time I had ever seen a kid.
The Broken Bridge book business wind hair, do not realize that the quiet water ripples. The tide of the river is easy to rise and difficult to close, half convergence of the skirt and half cover the shame.
The oblique eyebrow and light smile is fascinating to the eyes, the broken shadow of the fluttering flotsam is losing the pretty. The first thing you need to do is to get your hands dirty.
The yellow warbler crowing willow whisking low, floating clouds quietly watch swimming fish play. The white hanging scroll is cold and the wind is playing with the butterflies and the rain is knocking on the vine.
Most of all, the West Lake is the most unpredictable day, the light boat to stay guests to explore the past life. The first time I saw you, I was so happy to see you, and I was so happy to see you.
I wish I hadn't met you in your past life, but I'm not sure if you've ever seen a willow hanging down. The meeting was short, the umbrella was clear, and the eyes looked back to the jade.
Soul tied by the spirit, the rain falls from the eaves. The scholar's heart is in turmoil, and he is in doubt.
The sound of the bird is thicker than the sound of the zither, and the red flower is more colorful than the hundred flowers. The first time I saw this was when I was a student at the University of California at Berkeley, and the second time I saw it was when I was a student at the University of California at Berkeley.
The evening products are singing a song of harmony, and the red lotus is like a sleep. The first thing you need to do is to get your hands on a new pair of shoes, and then you'll be able to get your hands on a new pair of shoes.
The medicine will be around the beams of the rafters, and it will help the world to live, but what do you want? The first thing you need to do is to get your hands on some of the most popular products and services in the world.
The day and the sentimental hard to grow old, the west window often blowing dark night rain. The cold monk staff break half a lifetime, the west wind once brake green garden.
E is angry at the suffering of the living world, wrongly led the river tide committed Jinshan. The final crime of disobedience to heaven, Thunderbolt pressure on the top of the town of red face.
The scholar regrets that he believed in his words, and the song is difficult to continue to linger. The first time I saw this was when I was a student at the University of California, Berkeley, and the second time I was a student at the University of California, Berkeley.
The first time I saw this, I was able to see my wife's face on a piece of paper, and I was able to play my tears and send them to her. The first thing you need to do is to look at the sun, and you will be able to see the soul of the person you are thinking about.
The last of the flowers have been blown away and no one has seen them, and the red candle has been crying on a cold hook. The first thing you need to do is to get your hands on a new one, and then you'll be able to get a new one.
The gold mountain thunderbolt is opposite, the fire is difficult to dissolve the heart of ice. The deep well is empty, the sound of the evening drum, half a river of smoke and willow laughs at the east wind.
The yellow scroll can be accompanied by a thin green lamp, the red tent is still remembering the dreamer. Now there have been thousands of years of light, poor her was suppressed at the bottom of the Leifeng Tower, --- a dilapidated tower, bleak, solemn, alone in the evening bells of Nanping.
3. The White SnakeStory content According to the late Ming Dynasty, there was a thousand years of cultivation of the snake demon in human form called White Suzhen, and the snake spirit of the green snake Xiaoqing, in Hangzhou, West Lake encountered the scholar Xu Xian, White Snake by the birth of desire, want to be entangled with the scholar, was married to him.
After experiencing a lot of right and wrong, Xu Xian is aware of white Suzhen, Xiaoqing are foreigners, and threatened by the white snake, panic, then begged Zen master Fa Hai to save. The white snake was then taken into the bowl and suppressed under the Leifeng Pagoda.
Xu Xian saw through the red world would like to become a monk, worship Zen master as a teacher, on the Leifeng Tower shaved as a monk. He practiced for a few years, and then sat down in the evening and went to his death.
The monks buy niches burned, make a bone tower, a thousand years immortal, dying, but also have a poem in eight lines, left to warn the world, the poem said: Master degree I out of the red dust, iron tree blossoms began to see the spring.
To know the color is still colorless, must know the invisible but tangible. The color is empty, the empty is color, the empty is empty *** to be clear.
Later generations added some plot according to this legend, making the story more populist, in line with public taste, to flow to the present day, the content is roughly as follows: in the Song Dynasty in Zhenjiang City.
Bai Suzhen used her magic power and trickery to meet Xu Xian and marry him. After the marriage, Fa Hai, a monk at Jinshan Temple, told Xu Xian that Bai Suzhen was a snake demon.
Later, Xu Xian followed Fa Hai's advice to make Bai Suzhen drink wine with Xionghuang during the Dragon Boat Festival, and Bai Suzhen had to show her original form, but Xu Xian was scared to death. She then went to heaven and stole the herb Ganoderma lucidum to bring Xu Xian back to life.
Fahai tricked Xu Xian into going to the Jinshan Temple and put him under house arrest. Bai Suzhen and Xiaoqing fought with Fahai and flooded the temple, hurting other living beings as a result. After giving birth to her child, she was taken into the mantle by Fahai and suppressed under the Leifeng Pagoda.
After Bai Suzhen's son grew up and won the Scholarship, he went to the tower to sacrifice his mother, rescued her, and the family was reunited. The family is reunited, and the lovely Xiaoqing also finds her husband.
The origin of the "Legend of the White Snake" is one of the "Four Great Folk Legends" of ancient China. The Tale of the White Snake originated more than a thousand years ago during the Northern Song Dynasty, in the village of Xu Jiagou, at the foot of the Black Mountain and on the banks of the Qi River in Tangyin, Henan Province (present-day Hebi City, Henan Province).
The Black Mountain, also known as Jinshan, Mushan, and multitudinous ([pī]; describing many, lush) mountains, is the ancient land of Jizhou, one of the remaining veins of the Taihang Mountains. Here, the peaks and peaks, Ki water flow, lush forests, birds and flowers, the environment is quiet, sub-Sai Taoyuan.
As early as in Wei, Jin period, Zuo Si in the "Wei Du Fu" recorded "Lianmei with calf" love story legend: "calf holding a yellow cow, traveling interest in the Black Mountain, when old, when young, when good and ugly. After combining with Lianmei female, they all went away, and no one could chase after them. ...... Later, this allusion was transformed into the story of "White Snake Haunts Xu Xian", and the heroine of the story also evolved into White Snake from Lianmei female. The heroine of the story also evolved from "Lian Mei female" to "White Snake".
"White Snake haunts Xu Xian" in the white snake, when the Xu Jiagou village, an old man surnamed Xu from the mouth of a black eagle to save his life. This white snake to repay the Xu family for saving his life, married Xu Xian, a descendant of the Xu family shepherd boy.
After the marriage, she often used herbs to cure the villagers, making the nearby "Jinshan Temple" incense became cold, but also so that the black eagle reincarnation of the "Jinshan Temple" elder "Fa Hai monks "Greatly annoyed, determined to destroy Xu Xian's marriage, put the" White Lady "to death. This led to the familiar episodes of "Stealing the Immortal Herb" and "Water Flooding the San Francisco Temple".
Because of the water in the San Francisco Temple, the White Lady touched the fetus, and gave birth to a son, Xu Shilin, prematurely. Fahai took the opportunity to use the golden mantle to cover the White Lady in labor, and suppressed her under the Thunder Peak Pagoda on South Mountain.
Through this incident, Xu Xian was disillusioned, so he became a monk under the "Leifeng Pagoda" to protect the pagoda to serve his son. 18 years later, Xu Shilin high school scholar, returned to his hometown to pay homage to his ancestor to worship the pagoda, and only then rescued his mother, and the family was reunited.
According to: "Jinshan Jiayou Zen Temple" was founded in the Northern Song Dynasty - Jiayou (1056-1063) years, to the name of the place where the temple is located and the creation of the age and name. In this area of folklore in the "White Snake haunted Xu Xian" story, when molded in the late Northern Song Dynasty.
The "White Snake" story to the south of the Jiangnan region of the broadcast, with the Jin people invaded the south, the Song family moved south. In the late years of Emperor Gaozong's reign, he stayed at the De Shou Palace in Lin'an (present-day Hangzhou, Zhejiang Province).
"Like to read the book", "ordered within the same day into a book. When the intention, then the money to pay".
Out of "nostalgia" complex, in his "Dragon Xing" place Xiangzhou folk around the "White Snake Xu Xian" story color fantasy, plot twists and turns, should be one of the stories he likes to listen to. It should be one of the stories he likes to listen to. This is the main reason why the story of the White Snake was widely circulated in Hangzhou during the Song and Yuan dynasties.
Light is like an arrow, suddenly a thousand years, Montenegro's "Jinshan Jiayou Zen Temple" is still partially survived. South hill of the "Leifeng Pagoda" has collapsed into ruins, and when the White Lady in the "Qingyan Jie" practice "White Immortal Cave" still incense.
It is said that the story originated from the Tang legend "White Snake"; it is said that it originated from the "Three Pagodas of West Lake". In the Ming Dynasty, Feng Menglong's "White Snake Forever" (A Cautionary Tale), the story has been preliminarily set in history The Legend of the White Snake was widely circulated in China, at first orally, and then in folklore in the form of commentary, storytelling, playback and other forms of expression, and then gradually evolved into a theatrical performance.
Later, there were novels, and after the Republic of China, there were operas, opera, and cartoons. In modern times, there are also movies based on the Legend of the White Snake, choreographed modern dances, and new novels.
The story appeared under the name of "The Legend of the White Snake" in the late Qing Dynasty, and did not have a fixed name before that. The White Snake was not only popular in China, but was also made into a movie in Japan.
The legend of the White Snake is said to be related to Hinduism. In Hinduism, the creation of the world began with two great serpents (Nagas) stirring up the sea of milk.
Southeast Asia is also similar to the "White Snake" story, the Yuan Dynasty Zhou Daguan's "Jinla customs and localities" described the King of Jinla has a "heavenly palace", night and day to ascend to the golden pagoda of the heavenly palace and the female body of the serpent spirit of coitus, but also the prototype of the story of human-snake coitus. In addition, the Greek myth of Lamea is a snake incarnation.
Later married to the young man Lycius (Menippus Lycius), on the day of the wedding, came an Apollonius (De Vita Apollonius), recognized that Lamia is a snake. In addition, in the words of the Southern Song court storytellers, there is the story of the Two Fish Fan Pendant, which mentions that the White Snake and the Green Fish cultivated into a spirit and married Xu Xuan (...).
4. What is the literary version of the myth and legendIt is said that when heaven and earth were opened up and there were no people, Nvwa rolled up the yellow earth and made people. The first time I saw this was when I was in the middle of the night, when I was in the middle of the night, when I was in the middle of the night, when I was in the middle of the night. Therefore, the rich and powerful, yellow earth people: the poor and lowly, the lead rope ④ people.
From: "Taiping Yuban" Volume 78 cited "Customs"
Note: ① Tuan (tuán): the loose material will be rubbed and kneaded into a ball with the hands. ② drama: heavy work. ③ force is not enough to provide: force is not enough. ④ 絙 (gēng): rope.
Translation: According to folklore, when heaven and earth first opened, there were no human beings, so Nüwa used her hands to make a ball of loess and rolled it into a human being. As the work was heavy and her strength was not enough, Nüwa used grass ropes placed in the mud and wrapped them in mud to make human beings. Therefore, the rich people were made by Nüwa with the help of yellow earth, while the poor people were made by Nüwa with the help of grass ropes.
5. White Snake VerseThe story of the White Snake The White Snake first came down to Emei Mountain, and sat on the green peaks and knotted her hair.
The White Snake first saw the water of the West Lake, and the women were like flowers in the colorful clouds. The first time I saw the water, I was in the middle of it, and I was in the middle of it, and I was in the middle of it.
Who knows that the same boat on the wave, is the person on the stone of the three lives. The first time I saw this, it was a very good thing that I was so happy to see you.
The first time I saw the movie, I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie. The first time I saw this was when I was a kid, and the second time I saw it was when I was a kid.
The Buddha's son was too stupid to believe that the mandarin ducks could live alone. The first time I saw this was when I was a kid, and it was the first time I'd ever seen a kid in my life.
The rain is coming down from the palace of heaven, and the sea tide is pressing down on Zhenjiang River. The first time I saw this was when I was a kid, and it was the first time I'd ever seen a kid in my life.
The most compassionate mood pouring liver and gall, peer wonderful hand empty child. The door is closed under the Leifeng Pagoda, so I want to see the heart of revenge.
To this day, there are aftermaths, Guangling tide swallowed Jinshan Temple. The Leifeng Pagoda is the only place where you can see the mountain in the wind.
Waiting for the West Lake to be completely dry, there should be a new destiny in this world. 2, half of the mortal heart is half of the immortal, the moth-eyebrows empty payment of a thousand years.
The broken bridge is hard to break the world, the West Lake to renew the previous destiny. The Dragon Boat Festival is a time to talk about the legend of the White Snake Contemporary - Jiu Cai Deer The Dragon Boat Festival is a time to talk about the legend of the White Snake, and the encounter with the umbrella is a time to hold on to the red thread.
The sincerity of the heart moved the white lady, but also because of the generous also in the sky.
The center of the umbrella rain has been promised, the red building recruited as a female immortal husband. The two Fahai have many tricks up their sleeves, and their love for each other is tormented.
The dangerous peak of the ganoderma lucidum grass, water filled San Francisco angry fighting demons. The three abominable Fa Hai lifted the golden bowl, and hated Leifeng locking the white woman.
Happy to get the green three fire, a family and sing the mirror song. Xiaoqing love guards heroism, double sword Linlin Lin any grudges.
Every time I see injustice, my face is angry: negative people you see my knife! The Hsui-xien rain to borrow umbrellas to tie the knot, inadvertently once lost in the fog and smoke. The sea is in vain, the love after the robbery more Cindy.
Half a mortal heart, half a fairy, moth-eyebrows empty pay a thousand years. The bridge is broken, and it is hard to break the world, so I'm going to renew my love for you.
Xiaoqing is a naive and chivalrous person who has been born to die. The first time I saw her, I was so happy to see her, but she was so happy to see me, and she was so happy to see me.
The most hateful thing is the brutality of the Fahai, the Buddha's Zen sweeps the ground and the evil stains. The first time I saw this was when I was a kid, and it was the last time I saw a kid.
The first time I saw this is when I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid. The first is that the first is a new one, the second is a new one, and the third is a new one.
6. The main content of the Legend of the White SnakeThe legend takes place in Zhenjiang City during the Song Dynasty.
Bai Suzhen is a thousand years of cultivation of snake demon, in order to repay the book Xu Xian's life-saving grace in his previous life, turned into a human form in order to repay the kindness, and then met the green snake spirit Xiaoqing, the two companions. The two of them were accompanied by Bai Suzhen, who used her magic power to trick Xu Xian into recognizing him and marrying him.
After marriage, the monk of Jinshan Temple, Fa Hai, told Xu Xian that Bai Suzhen was a snake demon, and Xu Xian was skeptical. Later, Xu Xian let Bai Suzhen drink wine with Xionghuang at the Dragon Boat Festival according to Fahai's method, and Bai Suzhen had to show her original form, but Xu Xian was scared to death.
Bai Suzhen went to heaven to steal the herb Ganoderma lucidum to bring Xu Xian back to life. When Fahai tricked Xu Xian into going to the Jinshan Temple and put him under house arrest, Bai Suzhen and Xiaoqing fought with Fahai and flooded the temple, but hurt other living beings as a result.
After giving birth to her child, Bai Suzhen was taken into the mantle by Fa Hai and suppressed under the Leifeng Pagoda for violating the laws of heaven. Later, Bai Suzhen's son grew up and won the Scholarship, and went to the tower to sacrifice his mother, rescuing her and reuniting the family.
There is also the lovely Xiaoqing who also found her husband....
7. Chinese myths, two of the myths in the literary language and translation1. Chinese myths
Pangu opens the sky
Nvwa creates man
Nvwa mends the sky
Chang'e runs to the moon
Kuafu chases the sun
Jingwei reclaims the sea
Houyi shoots at the sun
Wu Gang logs off the laurel
Ten days together
*** Worker Zhu Rong's battle
*** Worker's anger touches Bu Zhou Mountain
Huangdi Chi You's battle
Huangdi's battle with Interceptor
Interceptor dances with Ganqi
Fuxi Ba Gua
Sen and Shang do not meet each other
Chang Xi gives birth to twelve moons
Xihe gives birth to ten days
Female Ying, E Huang and Xiang Fei Zhu
Queen Mother of the West and the Pill of Immortality
Ne Zha's brain
Nezha steals the Resting Soil
Dayu cures the water
Tushan's son is born to be a father
Chai Shan saves his mother from the mountain
Fu said he is turning into a star
Eight Immortals cross the sea
Lv Dongbin plays with White Peony
Jiu Ji is son of Father and Son
Jiu Ji is son of father. Riding a donkey
Dog bites Lü Dongbin
Cowboy and Weaving Maiden
The Tale of the White Snake
Foolish Old Man Moves Mountain
Pandemonium in the Palace of Heaven
Meng Jiangnu
Xuanjian Bird descends on the world, and the sky is born to the Shang Dynasty
Wuxu's footsteps on the footprints of the God of Thunder lead her to conceive
Fuxi paints the hexagram
Shennong tastes the grass
The Dragon is born to nine sons, each with their own name
Fu says that the stars have been transformed.
The nine sons of the dragon are each good at their own thing
Kuenjie made Chinese characters
Hou Yi shot the Ba snake
Fusilier's drilling wood to make fire
The eight steeds of King Mu of the Zhou Dynasty
Peng Zu's 800 years of age
Dong Yong and the Seven Immortal Women
2. Original Text and Translation
The myth of Hou Yi in its original language
Caught up in the time of Yao when the ten suns were coming out together to scorch crops and kill grass and trees, and the myth that Hou Yi was a man who had to be killed by the gods of the earth. The crops were scorched, the grass and trees were killed, and the people had nothing to eat.
Hou Yi, the pills of immortality, is a kind of pills of pills that can be used as a medicine for the treatment of pills.
Yi then killed the pill pill, the pills of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, the pill of pillsbury, and the pill of pillsbury. The people were happy, and Yao was given the title of son of heaven."
Translation of Shooting the Sun in the Day After Tomorrow
By the time of Yao, ten suns rose at the same time, scorching the crops and killing the grass, while the people had no food to eat.
The pill of pills, the chiseled tooth, the nine babies, the great wind, the wild boar, and the cultivated snake, were all a scourge to the people.
Yao then sent Hou Yi to kill the chiseled tooth in the field of Chou Hua, to kill the nine babies on the evil water, to shoot the wind at the river of Qing Qiu, to shoot ten suns upwards and downwards to kill the pillsbury, to cut off the snake in Dongting Lake, and to capture Minister Feng in Sanglin. The whole nation was delighted and elected Yao as the son of heaven."
Kwawu chases the sun
Kwawu chases the sun with the sun, and enters the sun; he is thirsty, and wants to get a drink, so he drinks from the river and Wei, which is insufficient, and then drinks from the big zephyr in the north. Before arriving, he died of thirst. He threw away his staff and turned into Denglin.
Translation of "Quafu chases the sun"
Quafu raced with the sun, and at night; he was thirsty, and wanted to drink, so he drank from the Yellow River and the Wei River, which were not enough for him to drink, so he went to the north to drink from the big lake. Before he got there, he died of thirst on the way. The walking stick he left behind changed into a peach forest.