According to legend, it was built in the Yixi period of the Eastern Jin Dynasty, and it became famous at first. After continuous expansion and cultivation in the Liang and Sui Dynasties, it gradually took shape. When Wu Zetian proclaimed himself emperor in Tang Dynasty, there were about 11 people, including Samana Faming, who entered The Great Clouds, saying that there was a woman who was handed down from generation to generation as a Buddha, and that the contemporary Tang Dynasty was the son of heaven, and today Jade Emperor is also. Wu Hou Dayue ordered this sutra to be promulgated all over the world, and on October 29th, the first year of divine providence (691), the imperial edict was issued to each state in the world to set up a Dayun Temple. The following year, Dakong changed its name to Dayun Temple, which provided a stone inscription Buddha statue with her newly created year, month and day. In the first year of Shenlong (715), Wu Hou fell ill, and his son, Zhongzong, announced the restoration. After rebuilding the Tang room, he ordered all localities to build Zhongxing Temple as a national road, and Dayun Temple was changed to Zhongxing Temple. In the third year of Shenlong, the word Zhongxing was forbidden, and a letter was issued to the world, changing the Zhongxing Temple established by the previous states to longxing temple. In the 26th year of Xuanzong's Kaiyuan reign (738), it was announced again that "the second temple of Longxing and Kaiyuan was established in all counties in the world", and the name of longxing temple in Pengzhou was determined from then on.

When I was in Tang Wuzong, there were about 51,111 monasteries in China, and there were too many monks, all of them didn't pay taxes, and they had to feed people. It was a great loss in economy. In July of the fifth year of Huichang (845), a edict was issued, and the policy of destroying Buddhism was carried out nationwide, and temples were demolished within a time limit, and monks and nuns were forced to return to their customs, and four censors were sent, and the longxing temple in Pengzhou was doomed. In March of the following year, Wuzong died, and Xuanzong Li Chen succeeded to the throne in May, and immediately resumed his belief in Buddhism. In May of the first year of Dazhong (847), he ordered the restoration of Buddhism, and two temples were built in each state, and the sound of axes was endless everywhere. Longxing temple was also rebuilt by the Prophecy Zen Master. The temples and temple walls were all restored one by one, and the golden Buddha statues were installed, and the murals of heaven and hell were drawn, which was a "pro-rule" for the world's good and evil. The pagoda was also created, and a square brick tower with a dense eaves of 17 and a height of 41.5 meters was built by using the geometric tomb bricks of the Han, Wei and Six Dynasties and the precious flower bricks of the Sui Dynasty. Dozens of stone sculptures with different sizes, gorgeous costumes, exquisite carvings and vivid images that were smashed in the "Huichang Fa Nan" were placed in a square cellar with a width of 2.6 meters and a depth of 3 meters below the tower foundation. When the temples and pagodas are built together, * * * plays the role of "promoting Buddhism". At that time, Chen Hui, the secretariat of Pengzhou, specially wrote "Rebuilding longxing temple Monument in Jiulong County, Pengzhou" for this purpose, so as to record its events in the historical records.

In the Northern Song Dynasty, a monk Ping Run often talked about Yuanjue Jing. longxing temple was once called Yuanjue Temple, and his disciple Bao Cong asked the writer Su Xun to write the Pengzhou Yuanjue Temple. In the seventeenth year of Hongwu in the Ming Dynasty (1384), Monk Zhirun rebuilt it, and a memorial tablet was written by Zhang Ben in Jincheng and stood beside the tower. The temple was destroyed by the war in the late Ming Dynasty. After the construction in the early Qing Dynasty, by the time of Daoguang, longxing temple was already in a state of disorder, and the trees were sparse. At the beginning of Tongzhi, Fu Peimei, the county magistrate, began to build 5 new halls, 24 in two orders, 2 bell and drum towers, 3 Tianwang halls, more than 1,111 feet of illuminated walls and walls, and 2 mountain gates, and repaired tower seats.

longxing temple has experienced vicissitudes for thousands of years, and it has risen and fallen several times, and changed its name five times. By the 1941s, * * * covered an area of more than 81 mu, with a vast territory and a large scale, with more than 111 monks. The main buildings are the Heavenly King, the Giant Buddha, the Hall of the Great Hero and the Buddhist Scripture Building, all of which are arranged on the north-south axis, with regular layout and simple style. Together with more than 151 guest rooms, ancestral halls, monasteries, monasteries and five temples, it is a complete Buddhist temple complex. The halls and houses are connected by corridors, which provide shelter from the sun and rain. It is solemn, beautiful, exquisite and practical. It is a "ten-square jungle" on the western Sichuan Plain, and it is known as the "Holy Land of seven buddha".

The mountain gate is a memorial archway-style building, which is located at the south end of the whole central axis. The plaque of "Longxing Temple" is hung high. On the red walls on both sides outside, there are four characters of "Ten Square Jungles" with bold brushwork and dignified characters, which are inscribed by the poet and calligrapher Li Xiangshi. The title of the east mountain gate is "Jue Lu", while the west is "Jing Men".

As soon as you enter the mountain gate, there is the Longxing Pagoda, and then there is the Tianwang Temple with three rooms. In the middle is the Maitreya Buddha sitting with his feet crossed, his chest bared, and his face smiling. According to legend, he is a cloth bag monk. Behind it is a 4-meter-high statue of the Buddha. On both sides, there are painted statues of the four great kings, who are full of armor, tall and majestic, each with a look, and the two sides look at each other. Buddhism is called the "Four donkey kong", symbolizing the gods who guard Buddhism; The King of the East, white, holding the pipa; The growth king of the south, blue in body and holding a sword; The Western King of Wide Eyes, with red body and hands wrapped around Yi Long; The King of Heaven, who is famous in the north, is green, holding a silver mouse in his left hand and an umbrella in his right. In the center of the hall was the original plaque of "Tianpeng Shengjing", which was later replaced by the plaque of "longxing temple" written by Lin Sen..

The Great Buddha Hall, also known as the Hall of the Chinese Buddha or the Hall of the Three Masters, has the 3-meter-high Guanyin in the center, Manjusri on the left and Pu Xian statue on the right. Behind it is Wei Tuo, also known as General Wei Tian. He is brave and handsome, dressed in a samurai costume, and holding a vajra in his hand, guarding the Sakyamuni Buddha in the Hall of the Great Hero opposite.

The main hall, the Hall of the Great Hero, is the most important and huge building, which is 1 meters above the ground. The eaves of the hall are tilted, towering and magnificent. Mahavira is Sanskrit, which is a free translation of Mahapilo, that is, like Hercules, he is fearless. It is used by ancient Indian Buddhists as a courtesy title for Sakyamuni, the ancestor of Buddhism.

due north to south, daxiong hall is 5 rooms in width and 3 rooms in depth. it was built with mulberry trees as wooden pillars in Kangxi period of Qing dynasty, and was rebuilt in Tongzhi four years (1865). it is in the center for the Buddha of Sakyamuni, followed by the panoramic image of Guanyin in the south China sea, with long portraits of 18 arhats painted by painter Zhao Maosheng. In front of the main hall, there is a gold plaque "Daxiong Hall" presented to the extraordinary abbot who presided over the temple affairs in the 13th year of the Republic of China (1924), and in front of the Buddha statue, there are plaques such as "Flower Picking and Seating" and "Being True as Destroying the Truth" and "Hongzong Performing Teaching" which were paid for by the monks in the 13th year of the Republic of China (1944). In addition, bells, drums, wooden fish and other utensils are all arranged according to Buddhist rituals, which is the place where monks and monks worship Buddha in the morning and evening.

The Buddhist Scripture Building is a building combining buildings and temples. It was built by Zen Master Zhenyin of Baoguang Temple in Xindu in the Guangxu period of Qing Dynasty. It has a first floor and a bottom, a double-eaved, mountain-resting roof, and is made of stone and wood structure. It has 7 rooms with a width of 29.4m, 4 rooms with a depth of 19.4m and a height of 13m. There are 7 Tathagata in front of the building, with Guanyin in the middle and a statue of Elder Jigong on the back.

here is a treasure trove of important Buddhist classics, such as Zhaisha Tibetan and Phaga Tibetan presented by Japan, Tripitaka Sutra published in the early Qing Dynasty, Buddha relic and Bayeux Sutra presented by the King of Sri Lanka. There is also a jade Buddha brought back from Myanmar by Qingfu monk in the late Qing Dynasty, which is a precious Buddhist cultural relic.

There were many famous calligraphy and paintings and poems in the temple. In the abbot's room, there was an inscription for extraordinary monks: "Beyond but not beyond, ordinary and extraordinary". In the guest room, there were six characters of "Longxing Relic Pagoda" written in Yu Youren's Xuan paper. The plaques of "Guest Hall" and "Wuguantang" were written by Li Xiangshi of Wenjiang County in the late Qing Dynasty. On the wall of the corridor entering the Erdaoshanmen, there are woodcut poems about the tower sung by Youzi Ming (Jun) of Changzhou (now Yongchuan) when he was a county magistrate here in the Republic of China, which are circulated today, such as "The broken tower holds a corner high, the Buddha stays in France and the ghost stays at work, leaving him stormy all night, and talking about great harmony all over the country", as well as the poems of Huang Yungu (1819-1898), a provincial judge in Sichuan.