Looking back on the history of modern China is undoubtedly a humiliating diplomatic history. The imperialist powers and feudalism, like two mountains, are high on the people's heads.

The most humiliating part in this diplomatic history is the 14-year invasion and oppression of China since the Japanese invaded the northeast of China in 1931.

In order to fight against the Japanese aggressors, the whole people in China fought against them with one heart and one mind, and our party set up a mighty iron and steel division-the New Fourth Army.

the main task of this team is to carry out the strategic task of anti-Japanese war behind enemy lines in Central China.

In the war of resistance against Japan behind enemy lines, it is inevitable that there will be dangers everywhere. The Japanese army is even more disgusted with this heroic division and has set up teams to launch encirclement and suppression operations again and again.

in February, 1938, during an encirclement and suppression operation, a team of the new fourth army was pursued by the Japanese aggressors.

At this time, a temple resolutely chose to open the door to shelter and hide the soldiers of the New Fourth Army.

when the Japanese army rushed in and arrested them, it was doomed, but the abbot pointed to the right, scaring the Japanese army to kneel on the spot.

So, what did the brutal Japanese army see that made them kneel on the spot?

in 1931, in the northeast of China, the Japanese army launched a surprise attack on the northeast of China, which was the beginning of Japan's formal war of aggression against China.

after this war of aggression, the Japanese occupied three provinces in the northeast of China, which was known as the "September 18th Incident" in history.

Japanese aggression against China has actually been planned for a long time.

after winning the northeast of China, the Japanese Kwantung Army claimed to establish a Japanese-backed China government in the northeast.

under the preparation of the Japanese conspiracy, the puppet regimes in the three northeastern provinces came out one after another, and Japanese imperialism tried to use both hard and soft methods to realize the dream of annexing China.

in 1937, the anti-Japanese national United front was established, and in July of the same year, Japanese gunfire started in Lugouqiao, and Japan's all-out war of aggression against China started completely.

After the Lugouqiao Incident, Japan's invasion of China began to accelerate. From the coast to the inland, the evil figure of the Japanese became a shadow over the people.

on February 27th, 1938, Japan occupied the whole of Jiangsu province in China, and they burned, killed and looted this heroic land, committing all kinds of evils.

Naturally, such atrocities met with the resistance of all Japanese people. Even monks who became monks and did not care about the world of mortals took part in the anti-Japanese activities as China people.

At that time, monks of Longchang Temple in Baohua Mountain, Jurong, outside Nanjing, took on the dangerous task of saving ammunition for the New Fourth Army and helping wounded soldiers.

In the temple, dozens of young monks joined the anti-Japanese team of the New Fourth Army.

The fact that Longchang Temple sheltered the New Fourth Army was soon reported to the Japanese by some traitors who forgot their ancestors.

In February of 1938, a Japanese team of about 511 people broke the silence of Longchang Temple.

They loaded their bullets, and brought a number of small steel cannons and mountain cannons, which meant to wipe out Longchang Temple and level the shelter of the New Fourth Army.

Just before the arrival of the Japanese army, a team of the New Fourth Army fought a tough battle with the Japanese army.

although all our troops are brave men, they can't compete with the enemy's excellent equipment and strength.

this new fourth army suffered heavy casualties and had to retreat while fighting.

After some wandering, the team passed the temple gate of Longchang Temple, and the monks who swept the floor at the gate quickly asked the soldiers to take refuge in the temple for a while.

The comrades of the New Fourth Army refused the monks' kindness and said that if they stayed, they would drag down the temple and be slaughtered by the Japanese army.

Master Miaorou, the abbot of Longchang Temple, came forward to persuade everyone: "Amitabha, just follow the donors. Our temple is blessed by Buddha and has a secret room, which will surely save the day."

under the persuasion of the abbot, and the comrades of the New Fourth Army are already scarred, many comrades can no longer afford to continue to run around. This new Fourth Army team was led by the abbot Miaorou and hid in the secret room of the Daxiong Hall.

Sure enough, it didn't take long for the Japanese army to smell the wind and go to Longchang Temple under the leadership of traitors.

The Japanese army is threatening, but Abbot Miaorou looks calm and sits quietly in front of the temple, waiting for the Japanese army to arrive.

Before that, he had arranged for the New Fourth Army to hide in the secret room, and the weapons and ammunition reserves of the New Fourth Army were also hidden in a safe place.

After the officers of the Japanese invaders broke into the temple with their hands, they saw the monks of Longchang Temple doing their own thing, sweeping the floor, paying homage to the shrine, and abbot Miaorou even recited Buddhist scriptures safely.

Master Miaorou walked in front of the Japanese army. The leader of this team, the squadron leader Ikeda, snorted, and then shouted, "Old monk, where have you hidden the New Fourth Army? If you don't tell the truth, I will slaughter the temple."

At this time, the Japanese troops behind Ikeda have all lit torches, and they look like they are about to set fire to the temple at any time.

When Master Miaorou didn't speak, Ikeda waved his hand and saw that Longchang Temple was about to be lit.

At this moment, abbot Miaorou pointed to the clock stand on one side of the main hall, and asked Ikeda to have a look before starting work.

Ikeda looked down at abbot Miaorou's hand and saw a big clock. He went forward and carefully observed what was unusual about this big clock.

I don't know, but when I look closely, Ikeda immediately turns pale.

He plopped down on his knees toward the clock, kowtowed repeatedly, and muttered, "Tiannuo Hey Ka (Long live the Emperor)".

unknown so, a Japanese soldier behind him, also knelt down and kowtowed to the clock.

after kneeling on the clock, Ikeda, who was originally aggressive, faded and went home with a large number of people behind him.

With a flick of his finger, Master Miaorou scared off hundreds of Japanese aggressors.

On the one hand, it makes people feel lucky for the monks in Longchang Temple; on the other hand, it makes people wonder: What is the unusual origin of this big clock? Why is it related to the emperor?

This big bell, which scared the Japanese, naturally didn't rely on the boundless Buddhism, which made the cruel and heartless Japanese also frightened.

an iron bell scared hundreds of Japanese troops away, actually because of the words engraved on the bell.

This clock is a gift from the Japanese emperor to Longchang Temple, and it is engraved with Japanese characters, indicating the origin of the clock as a gift from the Japanese emperor.

As the ancestral home of Buddhism, Longchang Temple has an unusual position in Buddhism.

It is not only famous all over the country, but also overseas. In Japan, Myanmar and other countries, monks and nuns once crossed the mountains and seas just to come to Longchang Temple to be ordained.

In the second year of Showa, that is, in 1982, the Japanese emperor gave such an ancient clock because of the special status of Longchang Temple.

No matter how arrogant Captain Ikeda is, he dare not disrespect his own emperor.

In desperation, he bowed to Master Miaorou, and then went home with his men.

After learning the cause and effect, the New Fourth Army thanked the monks of Longchang Temple for their heroic actions of taking great risks to help themselves, and then left this place.

But before the crowd stopped for a few days, a large number of Japanese troops came to Longchang Temple. They wanted to move the big clock.

senior Japanese officers didn't want to leave the iron bell here to shelter Longchang Temple and others, so they came up with this idea.

But this iron bell is so heavy that a group of people went up to carry it, but it didn't waver at all.

The Japanese army did not dare to smash the iron bell and take the emperor's autograph, so it was left in Longchang Temple.

The Japanese army's special treatment of Longchang Temple was entirely out of awe of their emperor.

during the Japanese war of aggression against China, the Japanese army did not see any immorality in killing people in temples, nor did it see any fear of Buddha and eighteen layers of hell.

One of the most important things in Japanese aggression and destruction of China is the destruction and utilization of Buddhism in China.

They destroyed the ancient Buddhist buildings in China, massacred Buddhist believers, robbed Buddhist cultural relics, and even pushed the Japanese religious system into the occupied land, forcing China people to believe in fake religions.

Numerous temples, Buddhist monuments and precious Buddhist scrolls were either looted or burned.

Master Weifang, a famous Buddhist, was even more outspoken about a group of animals after listening to Master Xiangrui's account of the atrocities he witnessed during his flight.

Buddhists pay attention to all sentient beings, but there is absolutely no sentient beings who have lost their humanity like the Japanese army.

In the book "The Enemy's Atrocities to My Buddhism" written by Master Wei Fang, I described my indignation in this way: "I don't believe that the enemy still has humanity! I don't believe the enemy still believes in Buddhism! "

There is still a glaring King Kong in Buddhism. No wonder the mage described the enemy in this way: "This has proved the essence of the enemy, which has not yet evolved into a human stage and is still a ferocious beast."

The big iron bell of Longchang Temple was left in the temple and became the protective talisman of monks.

With the protection of the ancient clock, Longchang Temple has become a safe stronghold of the New Fourth Army.

During the Anti-Japanese War, Longchang Temple played an important role in local protection and support.

Because of sheltering civilians and supporting the Anti-Japanese War, Longchang Temple is also called by local people as Longchang Temple to protect the country.

Later, this big clock presented by the emperor was completely blown up in the war, but the shelter brought by Longchang Temple and the big clock was remembered by many people.

Except for Longchang Temple, during the anti-Japanese war, the whole people's anti-Japanese war was not confined to words.

Buddhism, which is not stained with the world of mortals and pays attention to the purity of Buddhism, is still on the front line of the anti-Japanese war.

"We left home, but we didn't go abroad." This is the original words of a monk in Wutai Mountain, and it is also a newsletter of Xinhua News Agency in 1938.

After the outbreak of the Anti-Japanese War, a "monk company" was established in Wutaishan Temple.

They are all young monks in temples. Relying on their special status, they can better wander in different environments and try their best to rescue civilians and the Eighth Route Army captured by the Japanese.

Among them, many people even picked up guns and fought in the front-line battlefield with the Japanese.

The local people like to call these monks "revolutionary monks". The Shanxi-Chahar-Hebei Military Region even organized these monks and set up a company of pure monks.

At that time, a common scene on Wutai Mountain was that a group of monks did not burn incense and worship Buddha in the temple, but held wooden sticks and formed a neat team for training.

Those who stand in the front also wear military caps to organize monks to learn the skills of resisting and killing the enemy.

Monks and trumpets, they also have the same identity-China people.

The monks took the initiative to organize the start-up committee and the Self-Defense Forces to provide meals for the anti-Japanese troops, which can prove that there is a country outside the Buddhist gate for them to cherish.

At that time, when the abbot of the Golden Pavilion Temple on Mount Wutai was empty, he organized monks in the whole temple: "We left home, but we didn't go abroad. It is more patriotic to love teaching."

His words greatly inspired the patriotic enthusiasm of young monks, and many disciples who were free joined the Anti-Japanese Self-Defense Force to carry out anti-Japanese activities in full swing.

In addition to Wutai Mountain, on Shaolin Temple, another Buddhist holy place, monks also aroused the patriotism of boxing.

Shaolin Temple also organized armed forces. They relied on their own skills to attack Japanese troops in Dengfeng and Yanshi areas near Shaolin Temple.

Shaolin monks often kill a lot of enemies, but get few injuries, because they practice kung fu horizontally.

The Japanese hated them, and even organized a large number of troops to encircle the armed forces of Shaolin Temple for many times, but in the end, it was the monks of Shaolin Temple who created the enemy.

Shi Yongxin, a famous monk in Shaolin Temple, views the killing of the Japanese army in this way: "This is also to save more working people. Instead of being guilty, he can become a meritorious monk."

Killing people is the biggest mistake in Buddhism, but there are Buddha with drooping eyebrows and Vajra with glaring eyes in Buddhism.

For these dehumanized Japanese soldiers, Buddhism glared at them, which did not damage the Buddha's nature, but contributed to their merits. These people were the real eminent monks in the Anti-Japanese War.

in the national war of resistance against Japan, we relied on the support of the people and the enthusiasm of the whole people to fight against Japan, so that Japan was defeated in the end, which is enough to prove that the people's hearts are the right way.

Those shameless people who have forgotten history and still insist on their innocence and invaded China to liberate China will eventually stand on the shame board of history and be spurned by people.