Chinese name: Wude Palace is mainly divided into two halls and one archway:/kloc-0 completed in 969; Style: slightly simple; Introduction of Wude Palace; History of Wude Palace; Introduction of Wude Palace; This palace is mainly divided into two halls and an archway; Eight halls are the God of Wealth Temple in the main hall, Sanguan Hall in the left hall and Wenchang Hall in the right hall. Saint parents temple on the second floor, Sanxian temple on the first floor; The temples on the right are Tai Sui temples on the second floor and the first floor.
The main modules are briefly described as follows:
Hall (in a palace or Buddhist temple)
The main hall of this palace was completed in 1969. On the front steps of the main hall, there is a ramp stone with Yunlong pattern in a traditional temple, which was once the reason why emperors and gods entered the temple. There are two stone lions in the town halls on both sides of the door, and the doors are decorated with floating fighting gods, which are solid wood. The nave is a temple dedicated to the wealth of Wu Caishen, the God of our palace. There is a golden body of the town hall in the giant shrine, which is five feet and eight feet high. In front of it, it is the original statue of Wu Caishen, the ancestor of Kaiji, and on both sides, it is the deputy statue of Wu Caishen. The cave below the shrine is dedicated to General Hei Hu. The ceiling above the main hall is a finely carved dragon net, and the ceilings on the left and right sides are beautifully carved with dragons and phoenixes. Above the beams and columns in the temple, there are beams and arches with complicated workmanship, which can be described as the essence of traditional architectural techniques. The styles of Sanguan Hall and Wenchang Hall on the left and right sides are similar to those of the Middle Hall, but slightly quaint.
Tianku
The Tiankujin furnace in our palace was built under the direction of Wu, and the founder Chen was responsible for the detailed design. The overall shape is ancient. Gutingfan, a barn and rice barn in early rural areas, was used to hoard and store grain, which meant a bumper harvest. The vault in our palace is more than 40 feet high. It is a vault in heaven, equivalent to the vault of the central bank. Therefore, it is natural to be magnificent in shape.
The top of the stove is hexagonal, and every corner is guarded by a swan. This is because this palace is located in the so-called swan's nest. There are thirty-five cheongwan around the furnace, with Zhao Gongming as the main god and thirty-six cheongwan. There are five treasure cars in the east, west, north and south on the base of the stove, which symbolizes the possession of treasures in the world and can be used to transport wealth to bless all good men and women! ! !
The wing hall and wing hall of Tang Lin Palace were built. Founder Chen and the land donated in July1year of the Republic of China were the scheduled sites, which were completed in 89. On the left side of the side hall are the Holy Father Temple and Sanxiangu Temple, and on the right are the Tai Sui Temple and Fude Temple. When the side temple was completed, the incense of this palace became increasingly prosperous because of the goodwill and competing reports from all walks of life. Due to the large-scale building of the side hall, the bell and drum tower of the side hall is slightly higher than that of the main hall because it has not been able to bear the bearing capacity of Kaiji Temple. Between the wing hall and the main hall building, there is a gossip door on the first floor, which is connected by the hall. On the second floor next to the Bell and Drum Tower, there are two lucky messengers and Lishi Xian Guan Shi Fei, who are nearly ten feet tall. This is a complete piece of green stone Shi Fei dedicated by Sakura Enterprise Group.
Tanglin Hall, located in the innermost part of the temple, is the main merit hall of this palace. This is dedicated to the founder of this palace, Mr. Chen Maolin (a layman in Miao Tong) and his ancestors. The establishment of the church was not only because a temple was built before Chen Chuangjian's death, and the right path was promoted by Lao Wu, but also because he ordered Chen Chuangjian to build a temple in the temple so that he could get it when Chen Huixian came to class in the future. In Tang Lin, there is a huge stone tablet embedded in the wall. The inscription describes the life of founder Chen and the process of inheriting the incense of Wu Caigong throughout his life. Many believers are still impressed by Chen's charity and dedication before he founded his life. In the past, on the fifteenth day of the first lunar month, there were often anonymous good letters asking flower shops to send flowers to Tang Lin, which never stopped in recent years! ! !
At the beginning of Wu Caishen's appearance in Guangtian Avenue North Harbor (Jade Emperor Hall), he was constantly strengthening * * *, thinking that enlightenment could really change the world. No matter from the examples of Fu Luan's routines to his own "The True Classics of Martial Arts", it is an attempt to guide all beings to be good. Besides these softwares, Wu Caishen also said that there should be a place to teach and recuperate. Therefore, in the early years, Guangtian Avenue Courtyard broke ground in 1989. After seven years of great construction, it was finally completed in 1996, and its fire installation ceremony and opening ceremony were held on the ninth day of the twelfth lunar month.
Avenue courtyard is nearly 80 feet high, which is about the height of more than ten floors of a general building. Its towering skyline and magnificent appearance are impressive, while its interior is magnificent! ! ! There are towering columns in the huge Taoist temple, and the top is a huge dome with amazing momentum. With the illumination of light, it can be said that it is golden, and standing under it will suddenly feel a fairyland and radiant! ! ! In the Taoist college, the oldest Taoist gods are enshrined: Sanqing Daozu, Jade Emperor, Dou and so on. In the spirit of Wu Caishen's equal respect for Confucianism, Buddhism and Taoism, in the future, Buddhism and Confucianism will eventually plan to worship a representative deity, so as to achieve the state of paying equal attention to the three religions. In addition to gradually restoring its hall of vivid teaching and promoting Shinto, the follow-up Avenue Courtyard will also be gradually planned to become a solemn Dojo for practitioners to meditate. The history of Wude Palace The belief of Wu Caishen, the fifth road in Taiwan Province, began in Beigang, and the legend began in Zhongshan Road in Beigang; In the old society, Beigang and most of the new ports were collectively called stupid ports. The opening of the port can be traced back to more than 400 years ago, when Yan Siqi led soldiers to open up wasteland. Later, due to the favorable geographical position, it gradually evolved into a commercial port with a large cargo throughput in the central region. Before the Beigang River was seriously silted up, it can be said that merchants gathered, and there was a foolish saying in the old society. Zhongshan Road is the most prosperous section of Beigang, with the earliest development.
The founder of this palace, Mr. Chen Maolin, was born into a family of traditional Chinese medicine in Shuilin. When he was young, he ran away from home and went to Beigang for development. 1944, he bought the shop on Zhongshan Road where the old palace was located to help the world. Although the store is located in the bustling business district, Chen Jushi's previous bosses not only failed to achieve results, but even lived in peace. According to Mr. Huang, an old man who lived there as a child, he got up in the middle of the night an hour later and saw a dark-faced and tall military commander swaggering in the hall. Soon his family moved away.
After Chen Jushi took over and bought this place, his business was booming and his career was smooth. After a few years, he accumulated considerable assets. But around 50 years of the Republic of China, Mrs. Chen Jushi's physical condition suddenly declined, and the diagnosis of traditional Chinese and western medicine failed to find the cause. Chen Jushi is youthful and has no fixed religious beliefs. Mrs. Chen herself was born in a Christian family and had little contact with traditional beliefs. 1952, she passed by Beigang during her chitose tour in Chifu, Dongxing Palace, Xingang. The instructions supporting her body show that there is an inner god in Chen Jushi's family. If she is pious, her wife will be safe. In order to recover as soon as possible, Chen Jushi was instructed to set up an incense burner on the floor of his home, and to worship devoutly in the morning and evening, and his wife recovered without medicine.
Chen Jushi was worshipped for seven years. In 59 years of the Republic of China, he finally got the response of this "inner god". Fuxi told him that he was Zhao Gongming, the marshal of Tan Xuan. During the Daoguang period, a disciple named Chen, in order to welcome Jin Shen to cross the sea from the mainland to Taiwan Province, simply built a hut where Chen Zhai was located for people to pay homage. More than a hundred years later, the golden body and thatched cottage were hidden under the baroque buildings built during the Japanese occupation. Because the time is ripe, Chen Jushi will soon follow Fu Fu's instructions to carve a golden body for the god of wealth and set up an altar in his home for people to worship. The Wude Palace is here, and the incense is growing. 1967, in view of the narrow hinterland of the old site and numerous believers, especially the Lunar New Year or Christmas ceremonies, the founder Chen generously donated land and led his family to donate money to build the new palace, which was completed at the current site on 1969.
1970, Wu Caigong's "Luan Wen" gradually showed homesickness, which also indicated that he would return to his hometown of Shandong to visit relatives in a few years. At that time, it was still a martial law period, and cross-strait exchanges were not allowed. I learned that this Oracle was really unstoppable, but a few years after the domestic political upheaval, 1976 declared martial law. 1977, founder Chen led a team to Shandong, a land that few people in Taiwan Province province set foot in at that time and few people in Taiwan Province province have heard of so far. Since the hardware and golden body of the ancestral temple and the hometown of gods had already been destroyed, after mourning, Wu Caigong returned to Taiwan to instruct Fu Luan, and took Wude Palace in Beigang, Taiwan Province Province as the Tianguan Wu Caishen, who was worshipped by people on both sides of the strait and China, to open the ancestral temple.
Since its opening, the palace has been ruled by the gods. All major resolutions and processes, from couplets to temple architectural planning, have instructions from the gods to help Luan. Therefore, no one dared to call it Kaiji Zu Temple without the holy approval of Kaiji Laowu Cai Gong. At this point, the base of Wu Caishen belief was formally established in Taiwan Province, and after the completion of the new site, the great power became more and more prominent, and there were countless shelters. Because of this, the scale of this palace is becoming more and more magnificent. In addition to the main hall, the Sanguan Hall, Saint Parents Hall, Sanxiangu Hall, Fude Hall, Tai Sui Hall and Wenchang Hall were successively expanded, with more than ten floors.