After the deceased got dressed, he lifted himself up and sat in the chair at the top of the hall. Taoists or monks set a quota of twelve bowls of food, which is called "giving birth". The deceased had a bucket of grain and money under his feet, and the Taoist or monk helped him get some prepared money and distributed it to his descendants, named it "Sanshou Tail Money". It's time to put the body in the coffin and give lime paper (the name of the spring is "paper foot"). If there is one spouse, the straw mat must be cut in half.
Pack it up, cover the coffin, and nail the wooden ingot. Xiao Nan and others then picked out the medicine bottles, stoves, straw mats, bowls and chopsticks used by the deceased before his death and sent them to the outdoor open space. In the past, shops were all located and could not cross the border. Recently, it was burned in front of its own house, and it was called "sending grass".
Stop in your own hall after delivering the grass. The parked coffin must be painted, and the thickness of the paint varies according to the parking time and the financial strength of the bereaved family.
After stopping for a while, everything is ready, and I will choose another day to send out my mourning and turn over the dead. Issue "obituary stickers" in advance to inform all relatives and friends. A few days before the funeral, I once again "hosted a dinner party". To decorate the mourning hall, first put the pasted "paper" in the mourning hall and paste the name of the deceased, which is called "niche" by Taoist priests (monks).
The obituary stickers received by relatives and friends are rich and frugal, depending on friendship and economic strength, some are based on cash, some are based on elegiac couplets, some are based on cloth and silk, and some are based on ghost cymbals. After the Republic of China, only wreaths were used, and the old ones did not need wreaths. From the mourning day to the public hanging day, relatives and friends went to mourn in succession, that is, the so-called "please mourn" merit was finished, the paper was burned, and the funeral was held the next day.
There are all kinds of articles for friends and relatives to socialize in the funeral procession. For example, there are many people who have lost their axes, and there are all kinds of costumes to make up. In the funeral procession, people sang and danced, ranging from a few to dozens, and the audience along the way was like a cloud, competing for beauty. A big family with many friends, when the coffin passes by, the family with friendship puts incense tables at home and holds road sacrifices. Filial piety man should kowtow and give him a piece of red cloth.
Extended data
Quanzhou Jinjiang Mourning:
After his death, Dai Xiao, a relative, wore a white headscarf, and the whole state was named "Toubai". Dressed in mourning, those who have not done meritorious deeds use white cloth, and those who have done meritorious deeds add linen, so doing meritorious deeds is also called "changing clothes."
Filial men wear straw sandals, women put white or green cloth on cloth shoes, and daughters-in-law put red cloth on the back of their shoes. A foreign relative is like a grandson's "white head" with an extra piece of red cloth. Usually don't wear it on your head, wear casual shoes. Filial piety men with hemp belts around their waists, while others wear hemp belts. Filial piety men never shave their heads for a hundred days.
Three years after the death of Quanzhou people is from beginning to end. At that time, in addition to keeping auspicious days, new red couplets will be put on the door, commonly known as "three-year couplets". On the first and fifteenth day of each month, soup, tea and rice are served in the morning, and mourning as soon as possible is called "filial piety fifteen". Those who don't stick red couplets or red water or green water before taking their clothes during the New Year are also different from Spring Festival couplets, making sad words, such as "looking at the clouds and thinking about their relatives."