But a Lu Xun has never actually "retired" from our lives. "Lu Xun problem" will become popular every few years. Ten years ago, we have not forgotten the abuse of "old stubborn stone", "old stubborn" and even "paranoid"; Five years ago, rumors about the completion of the rich city in Neishan and the "ruble" made by cultural agents in the 1930s came back, and even the gossip about the new light of Yutai in Tadao Bay, which had already gone bankrupt, was repeated over and over again. If Yan Lu comes out, "New Discovery" will be released every year. Today, Lu Xun is said to be "cold and cautious", and tomorrow, "How many women did Lu Xun have in his life"; One moment, according to Lu Xun's "administrative level", he belongs to "enjoying the place pair place", and the next moment, Zhou's recipes, vegetables, tofu and mushrooms, are almost made into doctoral thesis. As for Kong Yiji brand fennel beans, local products of Baicaoyuan, etc. , has long been a well-known trademark, which attracted the indignation of future generations of Zhou family. This is called "eating" Lu Xun while scolding him, while asking him to "quit" and treating him as "never quit".
Lu Xun is indeed a meaningful topic, because in the eyes of a hundred people, there are a hundred Lu Xun. For example, Lu Xun is always said to be a "dagger javelin", but in fact Lu Xun is a scalpel. Starting with "dissecting himself", Lu Xun cut open the deep layer of China culture and touched the "root" of each of us, an Ah Q that lasted for thousands of years and was copied thousands of times, and a "spiritual victory method", that is, turning out the inner bag and cards of our ethnic group. We hold Lu Xun's mirror and see ourselves in it. Almost everyone can "sit in the right place". When we read Lu Xun's literature again, we can actually read a cold sweat and realize that we are still not "out of the village" today.
Therefore, Lu Xun really can't "quit", especially because, from a deep cultural perspective, Lu Xun is not out of date, and Lu Xun's era is not over-has the "national character" criticized by Lu Xun all his life been greatly improved for us, or has the transformation been difficult or even intensified? This can be reflected. For example, the psychology of "spectators", such as "monks can't understand", such as onlookers, peeping, curiosity, intrigue, credulity, rumors, booing, violence, and even the same "meaningful" national abuse, from online and offline, to the streets and lanes, and even to some officialdom, don't you think Mr. Lu Xun has suddenly lived? The True Story of Ah Q is explaining the New Story. Is everything so "contemporary"? Therefore, Lu Xun cannot "quit", and the times are still calling for Lu Xun strongly. Obviously, this article is not about whether a kite should be removed from primary and secondary school textbooks-Lu Xun's works are a bit difficult to read, even a bit obscure, and Lu Xun's language is full of personality and even a bit "creative". Whether children can read or not is a question of teaching rules and should be studied by experts in basic education. But whether Lu Xun can "quit" our life today, and whether this "scalpel" of human nature and this "mirror" of reality should be discarded is another question.