? Tears leave home? ? Legend: After another imperial edict was issued during the Hongwu period, the migration under the pagoda tree in Hongdong (we all sent children) began again, so our ancestor Liu may be in this migration team. According to Ming History, in the early Ming Dynasty, Shanxi had jurisdiction over five states, three zhili states and sixteen scattered states, with a total of 97 counties. Immigrants mainly come from Liaozhou, Zezhou, Qinzhou, Lu 'an, Fenzhou, Pingyang and other places. There are 5 1 county in these areas, and Pingyang Prefecture governs 28 counties. It can be seen that Pingyang Prefecture, which is now Linfen City and Yuncheng City, is the most touched. Hongtong county was the most populous county at that time, and most immigrants were very reasonable. Liu Gang, the granddaddy of the Liu family, pushed all the poor possessions with a unicycle and was included in the migration team. Ten families are a family, and relatives with the same surname can't be in one family, so his brother was put into another team. The first mother, Wang, was one of them. Who wants to give up their parents, brothers and sisters? Who wants to leave the hot land of raising themselves? Faced with this problem, the rulers of the Ming Dynasty had to enact immigration laws and move according to the proportion of "a family of three, a family of six and a family of eight". When family members and brothers break up, we should set up more contacts between generations and the names of sons and nephews of several generations. That future generations are destined to continue. Everyone cries. Throughout the early Ming Dynasty, people from the north and south of the Yangtze River migrated. "Everyone is a stranger from other places." They dragged their children, helped the old and took care of the young, carried laundry lists on their shoulders and held a broken stick in their hands. Some people fill a bucket of living spring water (a kind of spring water in Hongtong County), and some people pinch a handful of Hongtong soil, which is extremely pitiful in three steps and five steps. When Guangji Temple gradually disappears from sight, people always want to find something memorable at the last glance as a sign of missing their hometown in the future. At this time, you can just see the ancient pagoda tree standing beside Guangji Temple. This pagoda tree is old and tall, with lush foliage and towering into the sky. There is also a crow's nest on the tree, and the branches are high. As a result, the image of the old nest on this ancient locust tree was firmly printed in the hearts of all the relocated people. Later, with the passage of time, people passed on from generation to generation, from son to grandson, "Where did my ancestors come from? Shanxi Hongdong big locust tree. " "Ask me where my hometown is? Shanxi Hongdong Laowowo. " This has been handed down from generation to generation. . All the way east, take Changzhi, Taihang Mountain, Shanxi, Handan Road, Dongchangfu (now Liaocheng) to Shandong, and disperse my team on all sides. Team one went north along the canal and began to resettle immigrants every ten miles. To En County (revoked in 1956), the ancestor Liu Ganggong was settled in the east of the city. Build a house and start a family, and plant Sophora japonica in front of and behind the house (Sophora japonica is not Robinia pseudoacacia). Began a hard life, and named the village after the surname or used the name of the old village. My ancestors used his hometown name, but added his surname. Liu Laozhuang was inherited, which also left important clues for future generations and provided a basis for tracing the source.
Xinli home? After a long journey, the first couple Liu pushed their belongings with a unicycle and followed the migration team to Dongbali, En County. After decompression, they can settle down. This place is deserted, full of weeds and weeds. Mosquitoes are flying around in the potholed swamp, and snakes and scorpions are rampant. The group of people found their own places to settle down, but they didn't get together far, just to take care of each other. Everyone is usually close to the pond. Finding a highland to settle down is not only conducive to water intake, but also to flood control (Ma Jiahe is not far to the east). Wang, Liu and Chen are very close. According to the regulations at that time, the reclaimed land was owned by the pioneers, so the ancestors rented the farm tools of the original locals, and then made their own farm tools, "plowing the fields and painting circles" and began to open up wasteland and work hard. (This used to be the old course of the Yellow River, but later Ma Jiahe was flooded and sparsely populated. ) Wheat, yellow rice, millet and sorghum are widely planted to solve the problem of eating. During the slack season, we will arrange flat mats in highlands and low-lying areas, open canals to divert water, dig pond culture (many fish ponds were filled up after liberation), and plant mulberry, hemp and sericulture in ponds to improve the means of subsistence. But on festive days, we often miss our hometown, so we plant locust trees in front of and behind our house, and we also keep the characteristics of Shanxi pasta (our pasta, such as rice cakes, noodles, steamed buns, etc. , keep the custom of hongdong in Shanxi). Before emigrating, she married Wang, but she had no children. When she moved, Wang came here with her teenage nephew and established the Wang family on the west side of her new home. A few years later, my first mother gave birth to a child. Left two sons. According to Zhu Yuanzhang's Register of Friends, according to the requirements of different generations and orderly aging, they were named after generations, so they were named as: Liu Fu taboo treasure and Liu Fu taboo honor (because women don't enter the genealogy, so girls don't know);
Zhuang Ming's immigration is a way to relax the "policy" in principle. Hongwu has customized it in the past three years, and every immigrant in abel tamata has added/kloc-0.5 mu of vegetable fields, 2 mu, and spared no effort to cover the fields indefinitely. Encourage people to cultivate the land, the more the better. At the same time, it also stipulates that all taxes will be exempted for three years to encourage the development of production as soon as possible. When everyone has settled down for three years, the government will have to re-register its household registration if it wants to, so as to pay taxes and corvee. So everyone took Zhua as their surname and Xu Guantun as their official surname. Before my ancestors immigrated, the village names were Laozi and Zhuangzi, and only Liu's surname was added to warn future generations where the "roots" came from, and to show that their children had been married for many years.
Filial piety? "I didn't know it was difficult to drift until I left home. I didn't know my parents' kindness until I adopted my son. "Liu, the ancestor, often misses his parents far away. On holidays, he will visit his distant hometown and wish his parents good health. He often has the idea of going home to be filial. But in the first few years, the government was very strict with immigrants and it was impossible to go back. Moreover, children are still young and can only tell their feelings in the form of stories. After immigration became the political focus, the emotion of missing parents could no longer be controlled. I told my first mother, Wang, the idea of "going home". Wang also knows her husband's homesickness very well, because her first mother, Wang, didn't miss her parents in her hometown, so she agreed with her idea. Liu Biao, the ancestor of Yongle in his early years, just sneaked back to his hometown in Shanxi to visit his parents in Gaotang. This is the simplest "filial piety" among the people and sets an example for future generations. He died at home, leaving no orphans and widows and never coming back. However, the road is long, the information is impassable, and the youngest son is still young. Therefore, the first mother often stood in the south of the village looking forward to her husband's return, and never left a complaint, but shed the wind of "filial piety, morality, diligence and frugality". After his death, he was buried on the road in Tu Gang, south of the village (one of which means finding his way home; The second is to expect my husband to come back soon.
The first grandfather came back secretly because he was filial to his parents in his hometown, and there was no news of him again. Liu Fu, the second ancestor, is afraid of treasure, and his younger brother Liu Fu is afraid of honor. I have inquired from many parties, but there is no news. Together, they supported Gaotang's mother and built a hut at the intersection of the south village to show filial piety and educate future generations not to forget it. One hundred years later, the ancestor's mother was buried beside the Tu Gang Road in Nansha Village, together with the ancestor Guan Yi's tomb. The hut in front of the grave remained the same, and was later called "Wang Fu Pavilion".
? "Filial piety of all virtues comes first, and filial piety comes first", which has been passed down from generation to generation, has become the most basic core moral code of the Liu family and has always been one of the good "family styles" passed down by Liu's descendants.