1. What is the translation of astronomer into ancient Chinese?

The ancients called astronomers "shujie" and astronomy "shuxue". Shushuo: in ancient times, people who were good at astronomical calculations Scholar. "Book of the Later Han·Lu Li Zhi 1": "Cut the tubes to make the law, blow it to test the sound, and list the material and gas, which is the foundation of Tao. The artist uses the sound to be weak and the body is difficult to know, and the score is unclear, so he pretends to do it. "The book of Jin, Astronomical Chronicles 1": "The journey of the three lights does not have to be constant. Artists use calculations to find it. Each has similarities and differences, so the calendars of various schools are uneven." Specifically refers to Cao Zhenyun, People who practice yin and yang and other alchemy techniques. "Baopuzi Qinqiu" written by Gehong of Jin Dynasty: "Fang Ce is a mountain of Confucianism, and Nei Shu is also a martingale master of magicians." "New Book of Tang·Biography of Wang Yi": "Huida Stars fall straight in the courtyard, and the masters say that it is better to be sick and ignore things because they are tired of winning." Volume 10 of Song Luyou's "Notes of Laoxue'an": "Master Cai Tai will be buried in Linping Mountain, in the shape of a temple. The masters say that it is necessary to bear a heavy load. OK, I pretended to build a pagoda on Mount Lang." Zhao Yi of the Qing Dynasty wrote in his poem "On the first day of April, the funeral ceremony was held at Maji Mountain to honor the people." Wei Liushao's "Character Chronicles: Liuye": "There are two out of ten karma in the flow of people: there are Qingjie family, there are Legalists, and there are magicians... The thinking is channelized and the strategies are wonderful. They are called magicians, Fan Li. , Zhang Liang is also. "A person who is proficient in a certain skill." Volume 4 of "The Surprise at the First Carving of the Case": "If an artist calls hatred, what is the most important thing?" Skill, this refers to swordsmanship.

2. Judgment of astronomy and calendar based on basic knowledge of ancient classical Chinese

Calendar, solar terms (concepts of climate, season, hour, and year) and the apparent movement of the sun and moon are all important to the life activities of the human body, so we get the The importance of medicine. In the "Nei Jing", there is a special "Su Wen Liu Jie Zang Xiang Lun" to discuss the inherent regular relationship between the physiological and pathological changes of the human body and these factors. It is pointed out that the calendar is based on the movement of the sun, moon and stars, and the function of the calendar is It reflects the laws of the ebb and flow of the yin and yang of heaven and earth, and finally settles on the theme of the rhythm of life movement corresponding to the sun and moon of heaven and earth. 2. Absorb the research results of earth science. During the Spring and Autumn Period and the Warring States Period, monographs on earth science were published one after another, mainly including "The Classic of Mountains and Seas", "Shang Shu Yu Gong" and "Guan Zi Di Yuan". The Mountain Classics in "Shan Hai Jing" make a comprehensive summary of the vast natural environment that extends beyond the Yellow River and Yangtze River basins. Each mountain has different details about its location, hydrology (Including the origin, flow direction, lakes, swamps, etc. of rivers), animals and plants (including their morphological properties and medical effects), mineral specialties (including origin, color and other characteristics), as well as myths and legends, etc., which are extremely rich in content and retain many extremely valuable The knowledge of physical geography. "Shang Shu Yu Gong" is a big step forward in terms of geological knowledge and geological thoughts than "The Classic of Mountains and Seas". It divides the described vast areas based on the natural boundaries of rivers, mountains and seas in natural conditions. For Jiuzhou: Ji, Chong, Qing, Xu, Yang, Jing, Yu, Liang, and Yong, it describes the characteristics of the natural conditions (hydrology, soil, vegetation) of each region, and better explains the geographical characteristics of different regions. "Guanzi Diyuan" The discussion of soil in "" is very in-depth and detailed. It divides soil into categories based on various properties such as soil color, texture, structure, pores, organic matter, salinity and fertility, and combined with natural conditions such as topography, hydrology, vegetation, etc. There are three levels of "upper soil", "middle soil" and "lower soil", and each level is divided into six categories. This classification method is basically in line with reality. The ancients not only examined the terrain, soil and other conditions, but also classified these The content is closely combined with agriculture. For example, "Five grains are not suitable for the land, and the country will be poor." ("Guan Zi Governing the Country") "The people can be rich by understanding the soil." ("Guan Zi Establishing the Government") There were already works at this time. Combining geographical conditions with animals and plants for discussion: "Using the method of soil, distinguish the five places of life: one is mountains and forests, their animals are suitable for hairy things, their plants are suitable for a kind of things, and their people are hairy and square. The second is Sichuan and swamps , its animals are suitable for scales, its plants are suitable for ointment, and its people are black and fluid. The third day is hilly, its animals are suitable for feathers, its plants are suitable for ax materials, its people are specialized and long. The fourth day is for growth, and its animals are suitable for introduction. , its plants are suitable for pods, and its people are wise but hemorrhoids. On the five days of the original year, its animals are suitable for winning things, its plants are suitable for clusters, and its people are rich in meat and storehouses." ("Zhou Li Diguan") The results of earth science research are: The relationship between man and earth in the theory of correspondence between heaven and man provides scientific basis. For example, the concept of Jiuzhou in "Shang Shu Yu Gong" has been reflected in "Suwen Liujie Zangxiang Lun" and "Lingshu Xieke", and It is related to the human body as one of the specific contents corresponding to the human and heaven. Nine of the "Twelve Meridians of Water" in the "Nei Jing" can be found in "Shang Shu Yu Gong". Their water sources, flow directions, places they flow through, and what they contain Contents such as tributaries and estuaries. In (Nei Jing), the twelve meridians of the human body are matched with the twelve meridians of water in nature, which becomes one of the contents of the theory of correspondence between heaven and man. In "Nei Jing" (Lun on Suwen Yifa Fang Yi Lun) It is a special chapter discussing the relationship between man and earth. The physical characteristics of people in the five directions discussed in it are basically consistent with the content in "Zhou Li Earth Official Da Situ". This shows the status and role of ancient earth science knowledge in the theory of correspondence between heaven and man. .3 Use the method of phenology. "Xia Xiaozheng" has linked phenology, astronomy and corresponding agricultural activities to discuss, such as: the first month (month), the beginning of hibernation, wild geese flying north, it is difficult to make a sound, fish are dangerous and bear ice, The field mice come out, the otter sacrifices the fish, the leeks are seen, the eagle is the tiger, the willow f$, the plums and apricots throw the peaches to bloom, the dike makes, the chicken throws the porridge (phenology), the first dusk is in the middle, the handle of the bucket hangs down (celestial phenomenon) , agricultural equalization, harvesting of Yue (agricultural activities, etc.). As for the relationship between phenology and crops, "Lu Shi Chun Qiu Ren Di" also records: "The Great Moon at the end of the grass, fifty days after the winter solstice. Seven days after the winter solstice, the camp begins to grow. , he is the first to grow the grass in the camp, so he started plowing. In the past of Mengxia, three leaves were killed to harvest barley. When the day came, the bitter herbs died and the resources were reborn, and the hemp trees died. This tells the people that the treasures of the earth have died." The paragraph discusses the combination of the laws of seasonal plant changes in nature with farming activities and the growth periods of crops, making the laws of plant changes in nature a guide for agricultural activities, indicating that China has already possessed rich phenological knowledge very early on. The five-element pattern diagram of "Lu's Spring and Autumn Moon Order" is already a nearly all-encompassing sky-phenology (including humans)-earth universe framework. Phenology knowledge is of great significance in ancient science. In the case of low productivity levels, phenology It is a reference for humans to understand natural laws such as seasons and climate. It is an achievement in ancient Chinese astronomical calendar. 3. Looking for ancient Chinese astronomy books

There is a very ancient book in China, which is called the "Book of Heaven".

It is "Shang Shu".

"Shangshu" was called "Shangshu" in ancient pre-Qin times, and was called "Shangshu" in later generations. Shang Zhe, Shang Ye, an ancient book. The modern "Shangshu" has 58 articles. It already had a final version in the pre-Qin Dynasty, and Confucius had already used it as a teaching material for students. "The Analects of Confucius? Shuer" says: "The elegant words of Zi, "Poems" and "Books", and the conduct of rituals are all elegant words. Also. "How many articles were there at that time? The "Weishu" of the Han Dynasty says there are 3,240 chapters.

"Hanshu Yiwenzhi" records that Confucius cut it down to 100 chapters. What Confucius taught his students should be just a selection. Later, from the burning of books by Qin Shihuang to the Han Dynasty, "Shang Shu" was divided into two types: modern text and ancient text. In the Han Dynasty, Jinwen had always been the version recognized by the state, while ancient texts could only be taught among the people, and were only recognized for a short period of time. It was only when Cao Cao's son Cao Pi became emperor that the ancient Chinese version was officially recognized and became an official school. Later in the Western Jin Dynasty, the modern text was lost, but the ancient text still existed. By the time of the Tang Dynasty, a pseudo-classical version of "Shangshu" (58 chapters) was published, which replaced the real classical text in the academic world. Although it is a forgery, it can still be regarded as an ancient treasure for today's people. Of course, it is not entirely a forgery, and 33 of them are genuine. This fake version has been circulated to this day.

The content of "Shangshu" involves the Yu, Xia, Shang and Zhou dynasties. Therefore, after classification, they are called "Yu Shu", "Xia Shu", "Shang Shu" and "Zhou Shu" respectively. Of course, today's archeology has only examined the last three dynasties. Experts basically have a negative attitude towards the Yu Dynasty, but I don't know why Confucius, who was rich in knowledge, recognized the Yu Dynasty? "Shangshu" later became one of the six classics of Confucianism. Because its text is obscure and difficult to understand, and because Confucius himself served as the editor-in-chief, there have been many researchers in the past dynasties of Chinese society from "internal affairs" to "external affairs". Between the two Han Dynasties, there was a trend of "Shang Shu", which was a bit like Chairman Mao's book in the "Cultural Revolution" middle school. Everyone had to read it (limited to intellectuals). Therefore, there are countless people who make a living from this book. It is said that just one master in the Han Dynasty had tens of thousands of disciples. There are so many masters in the Han Dynasty that the number of disciples is naturally countless; and for the commentaries and commentaries on "Shang Shu" Understand and develop, one person can write hundreds of thousands of words in a book. Paper had not been invented at that time, and they were all written on bamboo slices. Otherwise, the relevant writings would be even more incredible.

Why does "Shang Shu" have such great appeal?

This has to start with its function - what is it used for? Although the text in "Shangshu" is unfamiliar and difficult to understand, it is indeed difficult for ancient people to understand it if they are not specialized researchers and have no teachers. Of course, it is not ruled out that some people deliberately elevated the person who was their own breadwinner, increasing the mystery and mystery of "Shang Shu". In fact, as some modern experts have pointed out: it is only "a compilation of official documents." Of course, they are historical documents from the Zhou Dynasty and before. According to my simple understanding, one sentence should be added: This document is not of a chronological nature, but a selective, purposeful and thoughtful compilation of historical documents before the Zhou Dynasty by Mr. Confucius, China’s first great editor. Why compile such a book? The reason is actually very simple - a textbook prepared for rulers (and the intellectuals who assist them to rule) to learn lessons from history in order to effectively govern. Don’t people nowadays like to compile books about “practical cases”? Those editors may not have noticed that Confucius was the first to do such work. The "Book of Documents" he edited can be popularly understood as the "Series of Practical Cases of Emperors Ruled the World", which is also the mysterious so-called "Shang Shu" in Chinese history. "Emperor's Art" series. 4. Please help me summarize the common knowledge of astronomy and geography in ancient texts.

"Betel is the division of Yizhou (now Sichuan), and Jingsu is the division of Yongzhou (most of today's Shaanxi and Gansu). The road to Shu crosses the two states of Yi and Yong. "It describes the earth-shattering scene of the heroic troops marching out, and the star is Ritel."

For the four images, please refer to the article "Twenty-Eight Constellations". The stars are divided into wings, and the ground is connected to Henglu.

In order to use changes in celestial phenomena to predict good and bad luck in the world, ancient astrologers mapped areas in the sky to countries and states on the ground, which are called divisions. "It means that Nanchang, Jiangxi Province is located within the boundaries of Yisu and Zhensu.

Wang Bo's "Preface to the Pavilion of Prince Teng": "The treasures are rich and precious, and the dragon's light shines on the bullfighting ruins.

The ancients imagined the seven constellations in each of the four directions of east, north, west and south as four animal images, called the four images. Stars, divisions, and the Lijing Well. The names of the twenty-eight constellations, arranged from west to east, are:

The seven constellations of Canglong in the East (jiao, Kangkang, Didi, Fang, Xin, Wei, and Ji)

The seven constellations of Xuanwu in the north ( Dou, Ox, Female, Xu, Danger, Room, Wall)

Western White Tiger Seven Constellations (Kui, Lou, Stomach, Pleiades, Bi, GanzT, Shen Shen)

The seven places of Suzaku in the South are (well, ghost, willow, star, Zhang, Yi, Zhenzhen).

Each nirvana contains several stars. "The stars in the sky cannot be beaten."

Specifically, a certain star is regarded as the boundary of a certain kingdom, and a certain star is regarded as the boundary of a certain state, or conversely, a certain country is regarded as the boundary of a certain star, and a certain state is regarded as the boundary of a certain star. . Mencanlijing means that the road to Shu is on the very high mountains of Yi and Yongzhou, and people have to look up and touch the stars in the sky to get there. "Exaggeratedly describes the scene of bright stars illuminating the palaces and palaces.

"Taiye Pond Song" by Wen Tingyun of the Tang Dynasty: "In the dark night, the silver and Han are connected to the cypress beams, and the twenty-eight nights are in the jade hall. ”

The ancients believed that famous people in the world were born from the stars in the sky. This is a superstitious statement. Commonly used astronomical calendar words in ancient times

Xingxiu (xiu), in ancient times, the constellations were called stars "It means that the products are gorgeous and there are natural treasures, and the sword light of Longquan shines directly on the stars of Dou and Niu.

The Eastern Qisu resembles a giant dragon flying in the night sky in spring and early summer, so it is called Dongguan Canglong.

The Northern Qisu resembles snakes and turtles appearing in the night sky in summer and early autumn, so it is called Dongguan Canglong. It is called Beiguan Xuanwu

The Western Qisu looks like a fierce tiger leaping out of the night sky in late autumn and early winter, so it is called the Xiguan White Tiger

The Southern Qisu looks like a flying red bird that appears in the cold winter The night sky in early spring is why it is called Nanguan Zhuque.

For example, Wang Bo's "Preface to the Pavilion of Prince Teng": "The old county of Yuzhang is the new mansion of Hongdu.

"Fan Jin passed the imperial examination": "Now that he has become a master, he is the star in the sky. Liu Yuxi's poem: "I hear the startling geese at night, and the flags are moving at dawn and the stars are flying."

Twenty-eight constellations are also called twenty-eight houses or twenty-eight stars. They were created by the ancients to observe the movements of the sun, moon, and five stars. The twenty-eight star regions are divided into three regions to illustrate the positions of the sun, moon, and five stars.

Li Bai's "The Road to Shu is Difficult": "I raised my head and breathed at the Canli Well, and touched my head with my hands. Sitting and sighing 5. Can anyone recommend a book about astronomical phenomena

"Tongzhi Astronomy" is also known as "Dan Yuan Zi Bu Tian Ge". This is an astronomical work that you can study more. The interesting thing about "A Brief Introduction to Astronomy" is that the author uses a unique Chinese seven-character poetry form and the sentences rhyme. From the words of the article, you can travel to the sky with the author's brilliant writing. In addition to having rich astronomical knowledge, the compiler proves that scholars in ancient China really read poetry and books. This Chinese-flavored way of describing the starry sky is very different from the Western astrological articles. Taking the three walls as "Tianshi Yuan, Taiwei Yuan, and Ziwei Yuan" as the main ones, they are followed by Jiao, Kang, Di, Fang, Xin, Wei, Ji, Kui, Lou, Wei, Pleiades, Bi, Gan, Shen, Well, ghost, willow, star, Zhang, Yi, Zhen, Dou, Niu, female, virtual, dangerous, room, wall and so on, one and twenty-eight constellations are used as supplements to construct the entire Chinese astronomical view.

Or it could be Huainanzi's "Astronomical Training" in Volume 3 of Book 1, but Huainanzi's Astronomical Training is more inclined to Taoist thought. The astronomical view depicted incorporates the concept of time in addition to space. It also contains the laws describing yin and yang. ..Zheng Sheng Gong, Gong Sheng Shang, Shang Sheng Yu, Yu Sheng Jiao, Jiao Sheng Gu Xi, Gu Xi begets Ying Zhong, Ying Zhong begets Ruibin. . .etc. The prediction information is rich in meaning, and this kind of article has Chinese characteristics and thinking. I personally think that this kind of ancient writing on celestial phenomena is worth reading. The above are two recommended major works for reference. 6. What is the translation of astronomer into ancient Chinese?

The ancients called astronomers "artists" and astronomy "arts".

Artist: In ancient times, it refers to scholars who are good at astronomy and calendar calculations. "Book of the Later Han·Lu Li Zhi 1": "Cut the tubes to make the law, blow it to test the sound, and list the material and energy, which is the foundation of Tao.

The artist uses it to make the sound soft and difficult to understand. The score is unknown, so I will make it accurate. ""Jin Shu·Tian Wen Zhi I": "The journey of the three lights does not have to be constant, and the mathematicians have different similarities and differences, so the calendars of various schools are uneven." < /p>

Specifically refers to people who practice fortune telling, yin and yang and other alchemy techniques. Jin Gehong's "Baopuzi Qinqiu": "Fang Ce is not only the Confucian school, but the inner book is also the master of martial arts."

"New Tang Book·Wang Yi Zhuan": "Hui The big star fell straight into the courtyard, and the master said that it is better to ignore the situation and get tired of it. "Volume 10 of "Laoxue'an Notes" by Lu You of the Song Dynasty: "Master Cai Tai is going to be buried in Linping Mountain.

< p> The artist said that if you carry a heavy load, you should build a pagoda on the mountain peak. "Zhao Yi of the Qing Dynasty wrote in his poem "The funeral ceremony was held at Maji Mountain on the first day of April." . ”

A person who is proficient in maneuvering. Liu Shao of the Three Kingdoms Wei Dynasty's "Character Chronicles: Liu Ye": "There are two out of ten karma in terms of human migration: there are Qing Jie family, there are Legalists, and there are magicians... They think in a channel and have wonderful strategies. They are called magicians. Fan Li and Zhang Liang are also people who are proficient in a certain skill. Volume 4 of "The Surprise at the First Carving of the Case": "If the master of martial arts calls hatred, what must be the most important thing?" Shu, this refers to swordsmanship. 7. Are there any classical Chinese texts that record the ancients’ understanding of day and night phenomena?

In the eyes of the ancients, nature is mysterious, celestial bodies are mysterious, and there are mysterious forces that dominate the world in the entire universe.

There are gods in charge of various natural phenomena, and these gods are named, such as: the name of the wind master is Fei Lian, the rain master is named Ping Yi, the cloud master is named Fenglong, the sun emperor is named Xi, and the moon emperor is named Wangshu. China is one of the first countries in the world to enter agricultural life. Agricultural production requires accurate farming seasons, so people naturally have to observe astronomical phenomena very diligently, and ancient astronomical knowledge developed from this. There are already records about solar and lunar eclipses in oracle bone inscriptions.

"Book of Songs", "Book of Songs", "Spring and Autumn", "Zuo Zhuan", "Guoyu" and "Erya" have records about the stars and celestial phenomena. "Historical Records" specifically lists "Tianguan Shu", and "Han Shu" also lists "Tianwen Zhi", which is a chapter dedicated to discussing and recording astronomical phenomena.

We now understand some basic astronomical concepts commonly found in ancient books, which is undoubtedly helpful for improving the ability to read ancient books. Qizheng (Qiyao): The combination of the sun, the moon, and the five stars of metal, wood, water, fire, and earth.

Metal, wood, water, fire, and earth are the five planets actually observed by the ancients. They are also called the five latitudes. Venus: The ancient star, also known as Taibai, its light is silvery white and extremely bright.

"The Book of Songs·Zheng Feng·Nv Yue Crow" "Zixing looks at the night, the stars are bright", "Chen Feng·Dongmen Zhiyang" "The dusk is in sight, the stars are bright", what they say is Venus. Venus is called Qiming when seen in the east at dawn, and Changgeng when seen in the west at dusk.

"The Book of Songs·Xiaoya·Dadong" "There is Qiming in the east and Changgeng in the west", which is also talking about Venus. Jupiter: The ancient name is Sui Xing, also called Sui.

The Sui star orbits the sky once every twelve years and passes through a certain area of ??the starry sky every year, so the year can be recorded based on the itinerary of the Sui star. Mercury: Also called Chenxing.

Mars: The ancient name is Yinghuo. Saturn: Ancient name for town star or filling star.

Precession: Due to the slight influence of the gravitational pull of the sun and the moon on the earth's equator, the earth's axis moves in a cone around the ecliptic axis, slowly moving westward, orbiting once in about 26,000 years. This causes the equinox to move westward at a rate of 50.2 arcseconds per year. This phenomenon is called precession.

The first person in our country to set a more accurate precession value was Yu Xi of the Jin Dynasty. He came to the conclusion that "it takes 50 years to retreat one degree", which enabled our country's calendar to distinguish sidereal years and solar years earlier. . The earliest calendar for calculating precession was Zu Chongzhi's "Daming Calendar".

Three walls: Ziweiyuan, Taiweiyuan, Tianshiyuan. Seen in the northern sky above the Yellow River Basin, with the North Star as the standard, other surrounding stars are gathered together to form an area called Ziweiyuan.

The ancients believed that Ziweiyuan was the seat of the Emperor of Heaven. Outside Ziweiyuan, the star area to the north of Xingzhang Yizhen is Taiweiyuan.

The star area north of Fangxinwei Jidou is Tianshiyuan. Du Fu's "Send a Stone Head to Xue Mingfu in Autumn": "The purple light is approaching the big horn, and the emperor is riding in his carriage."

The big horn is the bright star in the northern sky. The ancients thought it was the throne of the Uranus. Xiù: The position of stars. This concept does not refer to individual stars, but to a collection of several nearby stars.

Twenty-eight constellations (houses, stars): twenty-eight star districts. The ancients observed the movements of the sun, moon and five stars against the background of stars. The relative positions of stars are relatively stable, and they can be used to observe the positions of the sun, moon and five stars.

After observation, the ancients successively selected twenty-eight constellations (all stars) near the equator of the ecliptic as coordinates, called the twenty-eight constellations, namely: the seven constellations of the Eastern Canglong: Jiao, Kang, Di, Fang, Heart, tail, and Ji. The seven constellations of Northern Xuanwu are: Dou, Ox, Female, Xu, Danger, Room, and Wall.

The seven constellations of the Western White Tiger: Kui, Lou, Wei, Pleiades, Bi, Gong, and Shen. The seven constellations of the Southern Vermilion Bird are: Well, Ghost, Willow, Star, Zhang, Yi, and Zhen.

The ancients connected the seven constellations in each direction and imagined them to be four animals. These are the four images. (Similar to the way Westerners associate constellations with animals.)

Literary works related to the 28 constellations include: "Book of Songs·Binfeng·July": "Fire flows in July." "Tang Feng·July" "Three Stars are in the sky."

"Three stars are in the corner." "Three stars are in the house."

"The Biography of Mao": "Three stars are in the sky." "Three stars are in the sky, you can marry."

"Zheng Jian": "Three stars are called heart stars." Recent research suggests that the three stars mentioned in this poem refer to one night. At different times, the three constellations appear in sequence.

The first chapter "Three Stars in the Sky" refers to the three stars of Rigel; the second chapter "The Three Stars in the Corner" refers to the three stars of the heart; the last chapter "The Three Stars in the House" refers to the three stars of Hegu. The three stars mentioned above are the three bright and close stars in the sky.

"Xiaoya · Gradual Stone": "When the moon is separated from Bi, it will be flooded." "Mao Zhuan": "After Bi, there will be a bang.

When the moon is separated from the Yin star, then Rain. "The last quarter of the moon has come to an end, which is the rainy season of Mengqiu in the Western Zhou Dynasty.

"Xiaoya·Dadong": "There is a dustpan in the south of Weinan, which cannot be winnowed; there is a bucket in the north of Weiwei, and you cannot stir up the wine pulp." "Zhengyi": "When the dustpan and bucket are in the south together , the Ji is in the south and the bucket is in the north, so it is said that the bucket is in the south and the bucket is in the north."

"Yuan Feng·Ding Zhi Fang Zhong": "Ding Zhi Fang Zhong was created in the Chu Palace." "Mao Zhuan": " "Ding, the camp star."

"Ji Zhuan": "Ding, the star of the camp in the north. This star is in the middle of the sky, and it is the tenth month of summer." At this time, palaces can be built, so they are called campsites. "Barracks are the names of wall accommodation and room accommodation."

"Zuo Zhuan": "The dragon's tail is lying in the sky." "The sun is hiding in the ice in the northern continent, and the western continent is seeing it."

The northern continent is a virtual place, in ancient times The east solstice is where the time is. The western continent is the Pleiades, commonly known as the Seven Sisters star cluster.

Subaru and Bi Qiushi were seen together in the night sky. Between the Pleiades and Bijian is Tianjie, which dominates the national boundary. The south of the street is the country of Huaxia, and the north of the street is the country of Yi and Di.

Therefore, the ancients often used the Pleiades constellation to care about war. Pleiades is also known as Yangtou.

"Shangshu" Confucius said: "When menstruation is in the Ji, it will be windy, and when it is away from Bi, it will be rainy." The term "Ji Feng Bi Yu" comes from this.

"Lunheng": "Yinghuo guards the heart." Mars resides in the heart.

Wang Bo's "Preface to Prince Teng's Pavilion": "The treasures are rich and precious, and the dragon's light shines on the bullfighting ruins." The two bullfighting stars are similar.

Zou Yang's "Book of Shangliang King in Prison": "Taibai eats Pleiades." Venus covers Pleiades.

Su Shi's "Ode to the Former Red Cliff": "A few years ago, the moon rose above the east mountain, wandering among the bullfights." Du Fu's "To the Eight Virtues of the Guard": "We don't meet each other in life, but moving is like participating in business. ”

Census is in the west and Shang is in the east. They cannot appear in the sky at the same time. Zhang Heng's "Si Xuan Fu": "Look at the barriers falling in the north."

Li Bai's "Song of General Sima": "The stars falling in the north move with brilliance, and the fierce generals marching south are like clouds of thunder." The abbreviation is Bright Star, which symbolizes the Habayashi Military Gate that defends the north.

The north gate of Chang'an in ancient times was called Beiluomen. Han Yu's "Three Stars": "On the day of my birth, the moon was in the south of the sky, and the ox was raising its horns and the dustpan was spreading.