When was the boy's chandelier born

When was the boy's chandelier born? Many cities in China have their own various customs and customs. In many places, there may be a custom of lighting lights during the New Year, but the opinions and stresses are different from place to place. So when was the boy's chandelier born? When did you give birth to the boy chandelier? 1

When did you give birth to the boy chandelier?

Selling laziness on the 3th, opening the new year on the second day of the lunar new year, wandering around, etc.

Looking back on the Chinese New Year, many people have shared the customs of Guangdong, but it's no longer the case.

This time, "lighting" is a popular traditional folk custom in Guangdong during the Spring Festival.

Lighting lanterns is also called putting on lanterns, adding lanterns, raising lanterns, etc. The sound of "lanterns" is similar to that of "ding", and lighting lanterns (adding lanterns) adds ding. This is a traditional folk custom that is formally written into the genealogy to celebrate the birth of boys. It is grand and lively.

It should be noted that "boy" is a rigid rule that cannot be changed according to the custom of lighting, and Tim Kou (having a girl) does not light.

In Zhanjiang, the newly-added families began to prepare for the children's lanterns as early as the Spring Festival.

the first is "fixing the lights"-booking the lantern. Usually, a craftsman is responsible for the production of the lantern in a small village, which is organized according to the data and specifications needed by the villagers, and then delivered before the lantern is officially raised.

Secondly, seeing relatives-it is convenient to give boys new clothes, which is an important part of the custom of putting on lanterns.

Around the 1th day of the new year, the custom of lighting lanterns in Zhanjiang continued.

There is a general ceremony for putting on lanterns. After the lantern is hung in the ancestral temple or the temporary shed symbolizing the temple, the lantern egg is hung and the internal oil lamp is lit. Finally, Daogong cooperates with the family members who put on lanterns that year (the boy who put on lanterns, his father and grandfather will also participate when he is alive) to hold a grand' worship ceremony.

With the completion of "going to the lantern", the names of male students are officially written into the genealogy. On the one hand, they have the meaning of being recognized and accepted by the collective, and they also contain all kinds of beautiful meanings. They are safe, smooth, intelligent and promising ...

The sign of "going to the lantern" is drinking "going to the lantern".

On 16th, villagers will once again invite Dao Gonglao to preside over the ceremony of "concluding lanterns", and then take down the "lantern eggs" symbolizing the prosperity of the population and the family's thousands of years-take them home and keep them carefully, complete the burning of the lantern, and finally invite relatives and friends to drink lanterns and wine.

In Meizhou, the lighting time varies from place to place, ranging from the ninth day of the first month to the eighteenth day of the first month, and generally concentrated on the twelfth, thirteenth and fourteenth days of the first month.

In Meizhou, "please" lanterns is one of the most important customs.

one or two days before the lantern festival, the newlyweds agreed to organize a lantern festival team, led by Ding Shou, the parents who were the first to give birth to boys last year. Accompanied by the gongs and drums team and the dragon lantern and lion dance team, firecrackers were set off all the way, and the guns kept "inviting" lanterns.

please go home and put the lanterns on the square table. On the day when the lanterns are put on, "Ding Shou" will invite other families to put out lanterns, hang them under the beams of the ancestral hall, and hang up the light belts symbolizing men. The number of light belts depends on the men born in the previous year. If five men are added, there will be five light belts, seven boys will have seven light belts, and so on.

Of course, "raising lanterns" means simply raising lanterns. In fact, the lantern raising ceremony is the climax of the whole activity, grabbing white flowers before raising lanterns; Fireworks and firecrackers will be set off when lanterns are lit, and dragon and lion dances will also be held ...

Zhanjiang and Meizhou, for example, are both traditional folk customs of lighting lanterns, but the "presentation" is quite different, but no matter how different in form, their intentions are always the same, one is to add happiness to children, and the other is to hope that children will be happy, safe and get ahead.

as for the wonderful and lively customs of "putting lanterns on" in Huizhou, Dongguan, Shanwei and other places in Guangdong, I look forward to your supplement. When did the chandelier give birth to a boy? 2

The origin of "lighting"

In Hakka, "lighting" is a homonym of the dialect "Ding", and it is also a symbol of light, hope, lighting a prairie fire and endless life. The Hakkas made their way from their ancestral land in the Central Plains, and finally settled in the intersection of Fujian, Guangdong and Jiangxi. Their unique life experience made the Hakkas form ethnic unity and meet the survival needs of defending the enemy, resulting in the tradition of respecting their ancestors and celebrating "Tian Ding" with "lanterns".

In Hakka clan society, all boys have to hold a ceremony of "putting on lanterns" only once in their lives. The people who put on the lanterns are of all ages. The boy who just gave birth is called "Sheng Xinding", and the older one is called "Sheng Mrding" who has not held such a ceremony for various reasons. Therefore, "going to the lantern" is actually a celebration held by all ethnic groups for the new boy that year.

the time of "putting on the lanterns"

Every year, anyone whose surname is "Tian Ding" (that is, having a boy) must hang a new lantern (harmonious "Xin Ding") in the upper hall of the ancestral temple. The earliest date of "putting on the lamp" is the ninth day of the first month, and the latest is the nineteenth day of the first month, but most of them are around the fifteenth day of the first month. "Going to the lamp" means reporting to the ancestors that a family has added a new person.

The form of "putting on lanterns"

When putting on lanterns, we should hold "three sacrifices", and the wine and fruit should respect the ancestors and the gods of heaven and earth, and we should also hold "putting on lanterns and wine" to invite relatives and friends to reunite and congratulate. This custom is more complicated < P > and has evolved in Hakka gathering areas. After they put on lanterns, they also have to "warm lanterns" in the middle (it is an activity in the process of "putting on lanterns" and can't be called "Lantern Festival"). Finally, it was "respecting ancestors and thanking heaven and earth", which was very grand and warm, and there was an atmosphere of "one family added more talents and the whole village celebrated".

Change of the custom of "putting on lanterns"

Hakka people who have given birth to sons will put on lanterns in their ancestral halls on the Lantern Festival next year, that is, hang up a beautiful lantern, and then invite the dignified old people in the village to hug the boy

and formally write his name into the genealogy, and the boy will officially become a member of this family, and then put down a banquet to entertain the men in the village for drinking. With the progress of social civilization, many daughters are now playing with lights, and their daughters have entered the genealogy.

The custom of lighting lanterns in Hakka has a long history, some hundreds of years, some thousands of years. This custom has become more colorful now, which deeply reflects the Hakka people's excellent cultural inheritance consciousness. When is the chandelier for boys born? 3

The custom of giving rice wine 12 days after giving birth

Knowing that the daughter gave birth to the child, the mother and the child are safe. At this time, the child's grandmother will start preparing eggs, rice wine and other foods. On the third day after giving birth, she will visit the "confinement" daughter and send her own brewed nutrients. At the same time, it is also necessary to prepare new clothes, trolleys, cradles and other baby products for children, and give them to them when they are full moon. This custom is called "sending rice".

eat red eggs

in ancient times, buying wine on a full moon can also be called "eating full moon eggs". Different from other cocktail banquets, the host family will prepare in advance and give the eggs dyed red as a gift to the guests attending the banquet. As a rule, each guest's host will send out four "red eggs" for him to take home to eat. Later, considering other factors, cooked "red eggs" will be replaced by raw eggs dyed red.

This custom has been extended to this day, and there are many manifestations of red eggs. According to the improvement of modern production technology, there are many rich and varied substitutes for red eggs. For example: good news red eggs (actually brine eggs, taste more delicious than ordinary boiled eggs. Coupled with mature production technology and red festive external packaging, it is more popular. )

Of course, there are Hong Kong-style milk eggs (this is a more western-style dessert, with sweet kidney bean paste and crispy oil crust. Make it into a lovely egg shape and wrap it in red tin foil, which is clean and hygienic. )

There is another kind called: souffle (this is a traditional craft evolved from Soviet-style moon cakes. Duck egg yolk embedded with oil and layer upon layer of crispy skin are authentic Chinese flavor. ) These red eggs in the custom of full moon are a manifestation of the authentic China ceremony!