What are the customs in Shaodong, Hunan?

"Only Chu has the material, prospers for Si", Hunan, a magical folk song treasure land.

Jingchu is a barbarian, but since Qu Yuan lived in Yuan and Hunan and wrote Nine Songs and Lisao, the romantic humanistic feelings of the Chinese nation began here. After thousands of years of operation, it has become a unique Huxiang culture, which has its origins.

I am convinced that Meng Ziyun's "the happiness of today's people is still ancient." Folk songs originated from life, earlier than words, so it must be accurate to learn from folk songs in poetry articles of text genre. For example, Wu Ge opera enters Yuefu, fresh and lively; Liu Yuxi sang Chu songs through the ages in Zhuzhi Ci and Langtaosha. Entering Tang and Song Ci with the new voice of Goulan Washe, the style of writing in the music generation flourished (enough to prove that the poets in the Southern Song Dynasty pursued elegance excessively and abandoned "folk songs and folk songs", which eventually led to the decline of Ci, and the prosperous age was gone); Folk songs were introduced into Yuanqu and became the source of modern Quyi ... From this perspective, folk songs have made great contributions to the growth of the spiritual life of the Chinese nation.

Hunan folk songs, first of all, are brilliant. I've been asking whether peppers will affect my voice, but it is such a group of Hunan people who eat peppers that they can enjoy the music scene in Singing China People. Not to mention Song Zu Ying, Zhang Ye, Tang Can and others who are active in the contemporary music scene, but the older generation artists such as He Jiguang and Li Guyi. He Jiguang was born in the hometown of Taohuayuan, a Wuling family with Tujia, Miao and Han nationalities living together, and was influenced by folk songs since childhood. It is said that he once learned the singing method of high-pitched folk songs from an old Miao artist, and integrated it into scientific vocal methods, making it difficult to distinguish between true and false voices and creating a unique style. His voice is pure, broad, high and broken, soft and smooth. What more can I ask for this voice? In the 1980s, it was famous all over the country because of a song "Send Tea to Beijing". His singing fully embodies the charm of high-pitched folk songs, such as the opening of Dongting is a land of fish and rice, the opening of Missing, and the last sentence of I haven't been to this slope for a long time, "sing a hymn". The neat tunes are melodious and resounding. Mr. He, a NPC deputy, cares about people's livelihood and helps others. He taught Li Guyi, Song Zu Ying and Zhang Ye. Concentrate on music and be tireless. In 2002, I was shocked to hear that Mr. Wang died suddenly at the age of 63 and left in the heyday of his art, "which brought tears to our eyes", but I secretly sighed.

Everyone is familiar with Li Guyi, a Hunan Huagu folk song. His representative works are Sister Crying Brother, Nostalgia and Unforgettable Tonight. Strictly speaking, she is not a pure folk singer, and she is taking the road of creating new works, so it is difficult to have a good voice.

There is another one I have to mention, Wu Bixia. This is a professionally trained western coloratura soprano who is currently teaching at China Conservatory of Music. Western bel canto and national singing have always been incompatible. For the nation, it is either too conservative to develop, or it is completely westernized and unrecognizable. Wu is good at both singing methods, both at home and abroad. I have coveted one of her albums Good Bonus for many years, which contains her "On whether" Fish "and" Bear's Paw "can have it both ways-singing ideas and thinking methods of Chinese and foreign works.

Hunan folk songs, followed by genre content. Wuling Mountain in western Hunan and northwest Hunan, Hengshan Mountain in southern Hunan, and Dongting Lake in northern Hunan, with four major water systems running through the whole territory, including plains, water towns, mountains and hills, and rich hymns, folk songs, Tian Ge, minor tunes and folk songs. Give an example to prove it. The chant, represented by Lishui Boatman Chant (Tianjin and Lixian), was adapted into a trilogy and became a large-scale vocal work with a complete system; Folk songs, such as nebula, such as "Lang is playing folk songs outside" (Changsha) and "Making tea in cold water is getting thicker" (Sangzhi); Tian Ge, a special form of folk songs in rice-growing areas, is between folk songs and songs, such as "Inserting Tian Ge" (Shaoshan) and "Luoluo Cave" (Yueyang), but I have only seen it in the literature and haven't had the honor to hear it. Minor, more lyrical, such as Four Seasons bloom, Village Girl Entering the City (Shaodong), etc. Folk songs, reflecting folk customs, weddings, funerals and weddings, were closely related to life in ancient times, such as the "copper coin song" (Yiyang), which was rarely heard.

Hunan folk songs are once again rich in content, fresh and healthy, with beautiful words, some of which can be called the essence of words. Folk songs come from life, some of them are vulgar, but I think there are many good folk songs in Hunan, all of which are language geniuses.

What impressed me the most was He Jiguang's poem "Missing": "The mountain is high and the water is long, and the road is long, but it's Xiu Yuan. Lang and Jie are separated in the hatchback, which is rare to see and miss day and night. There is a acacia field in front of the door, where two rows of celery and leeks are planted. Langba celery thinks of her sister, and her sister has been cutting leeks for a long time. " I don't know whether it is literary creation or folk creation, but I firmly believe in the latter. Let's look at their lovesickness. It is straightforward but not obvious, but it is an artistic metaphor. Planting "celery" and "leek" vegetables on acacia land is expected to be "diligent" and "long-term".

Another example is "Ma San Ge sets up a lampstand" (Deng Hailun): "Ma San Ge sets up a lampstand, writes letters, (also) takes care of his sister, and Lang goes to help her (some fill in the word" soldier "). My sister is at home. I can't come for three or five years. You have to plant flowers elsewhere. Masingue holds a lampstand, and Lang writes (a letter) and writes (a letter). Year after year, if you don't wait for me, I'll take two years if you don't come, and it will bloom in spring (someone fills in the word' key can't be locked'). ) Brother Ma San is holding a lampstand, and his sister is looking forward to Lang at home. The poor know best that the poor are suffering. I, the poor, love the poor, bitter cabbage bloom. Come and meet. " First, the man shows his mind. "I am poor and went out in three to five years. Although you and I have a good friendship, for your young sake, I'd better not marry Lang. " What about going out? I will definitely wait for you to come back. I am your spring flower, and you are the key to my lock. Don't worry! "There is no vows of eternal love, but the iron frame is loyal. It suddenly occurred to me that "the monarch is a rock, the concubine is a Pu Wei, and the Pu Wei is as tough as silk, and the rock does not turn" in Peacock Flying Southeast, which has the same effect. The melody is deep and graceful, but there is no sadness, which is different from the general spring thoughts. The answer is added as "the village girl goes to the city":

"Village girl goes to town, and village girl boy (Mao,No.) wears shoes (Hai). Why doesn't (Huo) marry into our city?

Go to (Ke), put on cheongsam and shoes. Don't laugh at me, Yazi (1) in the city. I feel much better when I go hiking barefoot.

Buy a hundred elixirs, and there will be water snails in the field. Village elder sister into the city, it is difficult to take the portable road (building). Why?

(Huo) If you don't marry into our city (Ke), someone will carry you out in three steps. Don't laugh at me, I walk barefoot (

Juo) Much better. Tian's relatives farm, eat chia, dress and work. "

The neat seven-character response is an example of folk songs that reflect life. It is pointed out that a better life is created by labor, not a "city"

The son "landlord or exploiter" expresses the voice of the working people.

All kinds, too numerous to mention. Folk songs are a portrayal of life. Although people in the past had a hard life, they were hardworking, optimistic and refined.

I think Shenzhouxing is better than contemporary. When I went to Changsha in my junior year, I saw a group of people sitting around singing flower drums under Xiangjiang Bridge and beside Orange Island.

I believe that Hunan people have lived artistically since ancient times.

People say that "Hunan women are affectionate", not only Hunan women are affectionate, but also love, life, creation and romance.

Love. There are so many folk songs that no one can beat them. I list my Hunan folk songs as follows, regardless of new creations and traditional folk songs. Some of them are marked with singers and are my favorite versions.

Those who don't indicate the area are mostly newly created works or don't know:

1. Take tea to Beijing (He Jiguang)

2. Dongting Land of Fish and Rice (He Jiguang)

3. Missing (He Jiguang)

4. Bamboo poles bend easily (Changsha)

5. A line of chestnuts in full bloom (Xiangxi)

talk nonsense

7. Little Aunt

8. Four Seasons bloom (Sang Zhi, Deng Hailun)

9. Lang is playing folk songs outside (Changsha, He Jiguang)

10. Make tea slowly in cold water (mulberry planting)

1 1. Good friends and sisters don't need media (Sangzhi)