Secondly, we should look at the problem of maintaining order in today's university campus from a realistic perspective.

Finally, self-discipline has its limitations, which will lead to new problems because of different personal values.

To say "heteronomy", it can be said that everyone always has something he can't see and must rely on the help of others.

Like your back, you can't see it without the help of others or tools.

In life, there are many blind spots like "your back" No matter how strict you are in "self-discipline", there are always some things that you can't do well by yourself.

Even Confucius "visited the body three times a day" and spoke highly of the sub-road of "being happy when you smell it".

Perhaps, practicing to the realm of Kong Old Master Q can really regulate our behavior through self-reflection, but as college students, obviously, we can't reach this realm …

College students, who are in the youthful age, can't be as self-disciplined as mature adults-because young people should try boldly and be thirsty for knowledge, which is one of the reasons why college students are the hope of the motherland in our nature.

Therefore, for middle school students, the role of heteronomy is obviously greater than self-discipline-because to explore and try, it is inevitable to cross the border and step on the line.

At this time, heteronomy will help us achieve better results within a safe range and on the premise of rationality and legality.

For example, like a ball game that students like to watch, why should there be a referee? It can't be said that all the players are unconscious and don't know how to be self-disciplined, but once the game is fierce, it's natural that you can't see whether the ball is out of bounds, whether you or others are offside ... Because the players' energy is on the ball, at this time, if there is no heteronomy of the referee, the game will definitely not go on ... The self-discipline of the players is important, but it can't rely solely on the self-discipline of "revolution depends on consciousness". On the contrary, only the existence of appropriate heteronomy can ensure that everyone is there. ...

Note: heteronomy helps us, not restricts us. A person who knows how to make good use of the help of other laws is more likely to succeed-for example, Li Shimin and Emperor Taizong. It can't be said that he doesn't want to be a wise monarch. However, if he can't tolerate Wei Zhi's strict heteronomy, without Wei Zhi's help, he certainly can't reach such a height!

Heteronomy is an external law, which is mainly manifested in the restraint, control and grasp of individual desires by reason.

This rationality is not individual rationality, but social rationality. Plato vividly compared the relationship between external reason and personal inner desire to the relationship between a fierce horse and a rider, which is called supernatural reason.

The cultivation of people's moral concepts is forged by the rational "command" of social morality, and external coercion is indispensable.

Without external coercion, it is impossible to establish morality.

Heteronomy is the premise and condition of self-discipline, which is a set of norms that people gradually form in their hearts and consciously abide by under the influence of heteronomy. Self-discipline is an excellent complement to heteronomy. It is equally important for social development to internalize heteronomy into your own code of conduct and actively abide by these norms.

If the behavior of social members is only regulated by heteronomy, and all members have no self-discipline consciousness, the whole society will always be in contradiction and opposition.

This kind of society is also unimaginable.

Society, a huge and sophisticated machine, can not only rely on everyone's self-discipline to ensure smooth operation, but also rely on heteronomy.

From the perspective of social structure and operation, heteronomy is even more important than self-discipline, because of ethics, law, contract, credit guarantee, modern system and social supervision. It is the embodiment of heteronomy, which is isomorphic with the external conditions of society. Without heteronomy, the whole society cannot function normally.

Let me explain our point first: heteronomy is more important than self-discipline in developing civilized behavior habits.

The so-called heteronomy refers to relying on external things to restrain and control one's behavior; Self-discipline refers to the self-discipline and self-control of individuals in society.

Regardless of self-discipline and heteronomy, the purpose is to promote the cultivation of personal civilized habits.

"National law, family rules".

Heteronomy plays an extremely important role in the cultivation of personal civilized habits.

Undeniably, self-discipline also occupies a place in the cultivation of Ming habits, but compared with heteronomy, self-discipline has the following shortcomings.

1 The standards of self-discipline are scattered and not uniform.

Self-discipline is based on people's inner norms.

In today's society, the diversified trend of social consciousness makes the internal norms of individuals, that is, values, diversified.

And out of control.

Self-discipline can't work stably for a long time.

"From good to good, from evil to collapse."

It is very simple for people to do a good deed, but it is very difficult for people to do a good deed all their lives.

The constraint of heteronomy is generally stable and acts on people for a long time.

Self-discipline has weak control over human behavior.

The authority of the internal norms on which self-discipline is based must be established through the social public opinion and legal provisions of other laws. Without heteronomy, there is no authority for self-discipline.

How to maximize self-discipline when authority disappears?

On the contrary, heteronomy has the following advantages

1 heteronomy is guided and bound by others, and has certain standards. Unlike self-discipline, it cannot guarantee the formation of civilized habits.

Heteronomy is reliable and long-lasting for maintaining the civilized habits of middle school students.

3 heteronomy is authoritative

It can be seen that heteronomy has great advantages over self-discipline.

So we should respect self-discipline and heteronomy.

And self-discipline must be caused by heteronomy.

People have no sense of self-discipline at first. In the process of growing up, civilized habits are bound by his law firm and cultivated before they establish their own internal norms. Therefore, self-discipline is the internalization of heteronomy, which is despised, not to mention the internalization of heteronomy.

The wheel of history keeps running, and heteronomy is a barrier to cultivate civilized habits, eliminate uncivilized and move towards civilization!

To sum up, we think that self-discipline or heteronomy is the way to cultivate civilized behavior habits.

On the question of which is more important, self-discipline or heteronomy, there are the following misunderstandings: 1 Another debater separated heteronomy from self-discipline. The focus of our argument is which is more important, self-discipline or heteronomy.

Self-discipline is overestimated, people's cognition is limited, and ideology is scattered and not unified. Under the control of different ideologies, how can self-discipline achieve unity in society, thus echoing social interests and promoting social development?

3 People are the subjects of interests, and the relationship of interests is the fundamental relationship between people. Driven by interests, the moral law on which self-discipline is based can only become a Haruka-people who make peace will be scarce, and it is actually unbearable under the reputation.

So it must be regulated by heteronomy.

Self-discipline is caused by heteronomy, and heteronomy is the internalization of self-discipline Without heteronomy, self-discipline has no foundation, and self-discipline without heteronomy can only be without law.

The object of heteronomy is not limited. Heteronomy is not only aimed at the subject with wrong behavior, but also has a binding effect on the subject without such behavior. For example, the prohibition of law is the subject of binding legal acts.

Since the development of society, all work must be brought into the category of heteronomy in order to improve production efficiency and promote social development. Generally speaking, heteronomy is more important than self-discipline.

Self-discipline refers to self-discipline and consciously observing morality; Heteronomy refers to observing morality through external supervision and restraint.

First, any habit a person has developed since childhood has a lot to do with the influence of family environment. The behavior of parents and relatives will affect children's habits. If you develop good habits from an early age, you will be more self-disciplined than those who have bad habits when you grow up.

Second, social habits will also have a very important impact. A person's life and work are inseparable from the environment in which he gets along with others. A group's civilized habits will definitely affect an individual's behavior and thoughts, which is a subtle result.

Third, a factory often has thousands of employees who come from different environments and receive different education levels. On this basis, it is difficult to improve or influence the habits of so many employees by individual self-discipline, which is so insignificant. Therefore, it needs certain management to be effective, so that the civilized management of the factory can gradually form, and then become a manifestation of self-discipline.

There is a line in Meteor Garden: If an apology is useful, what do you want the police to do! If we can maintain market rules without driving up housing prices, why do we need the Price Law and the relevant provisions of the national commercial housing sales? In the underwater world where the law of the jungle prevails, Lanny, who wanted to be a vegetarian, endured for a long time but became wild after smelling the blood.

In real estate, an industry with huge profit temptation, "heteronomy" dereliction of duty-there is no substantial punishment and measures for the management department of real estate animation advertising companies, and the effect of this self-discipline can be imagined.

Wu Likeng once said: If the style of study is not correct, the most important thing must be yourself.

"Only you can control your mouth."

Man evolved from animals, and it is impossible to completely get rid of the selfish desires and greed of animals.

The discussion on the nature of human nature has been going on for more than 2000 years.

Mencius said: "at the beginning of life, human nature is good."

That is wrong.

At the beginning of life, if you are ignorant, you can't know what is good and evil! Ignorance of evil is not good.

Xunzi said, "the beginning of life is an inherent vice."

No, at the beginning of life, you don't know good and evil until you are ignorant! I don't know if it's good or evil.

Good and evil are acquired, and it is right to "be near Zhu Zhechi and be near Mexico".

Now some people say, "at the beginning of life, sex is privacy."

I think it's basically right.

"Private" is an instinct of biological self-protection.

In the fierce competition environment of nature, if we couldn't protect ourselves, it would have been eliminated or even extinct.

Of course, talking about "private" in human society is based on the premise of not harming people. If it harms people, it will enter the category of "evil".

In the past, "private" and "evil" were equated for a long time, and "individualism" was considered from "private"; "Individualism" is the root of all evils and must be resolutely eliminated.

This "left" understanding and practice has been going on for decades, and legitimate personal interests have been obliterated, while illegitimate personal desires have been betrayed in the name of "revolution".

As a result, interpersonal relationships become increasingly tense, and you fight for each other and intrigue against each other.

Eventually lead to evil people and social chaos.

Admitting the objective existence of "selfishness" does not mean that it is natural, reasonable and legal, nor does it mean that it can make "selfishness" expand at will or even harm others.

Although we can't think that selfishness will inevitably lead to evil, we can't think that selfishness will inevitably lead to good.

In order to make people's behaviors benefit society as much as possible, society needs various measures, such as education, public opinion, discipline and law, to regulate people's behaviors and prevent them from becoming evil.

This is the need of heteronomy and heteronomy.

People can't always consciously be good.

There is a kind of "selfish" primitive nature in human nature. In terms of "seeking profit", people often instinctively want to "the more the better".

Therefore, there can be no supervision.

No matter how great a person is, he needs supervision. Without supervision, an authoritative person will inevitably make mistakes.

Therefore, a normal and rational society must have a sound supervision mechanism in order to give full play to the role of heteronomy.

People can accept heteronomy.

It is a biological instinct to seek advantages and avoid disadvantages.

Even single-celled organisms have shown this instinct, let alone people who are the spirits of all things.

So society should establish such a mechanism.

Let all citizens know that "doing good is beneficial, doing evil is harmful" and "good is rewarded and evil is rewarded", so that personal interests and social interests can be effectively consistent.

In the practice of historical reality, I have never seen a great man, a living Buddha or a saint stand up by "self-discipline".

And at the same time, I haven't seen an honest official trained by "self-discipline", nor have I seen a "self-discipline" corrupt official.

Really correct, I remember which novel said, "A kind heart will get smaller day by day; The courage to do bad things will increase day by day. " It is this sentence that is closer to the truth.

People are born individualists. People are born without individualism. Therefore, heteronomy must be emphasized! Self-discipline comes from heteronomy. Without effective heteronomy, there can be no prudent self-discipline

First of all, heteronomy is the need of objective reality, and people always achieve self-discipline through heteronomy.

Some people say that saving yourself three times a day is self-discipline.

I want to ask: save what? What I want to preserve is my behavior and whether my habits meet the requirements of norms or commonness.

This norm and requirement is heteronomy.

Other laws are established by convention and formulated by decision makers.

But when self-discipline cannot solve civilized habits, heteronomy will inevitably arise.

In this way, self-discipline cannot solve the problem of civilized habits.

Man is a complex emotional animal, and profit-seeking and laziness are human nature. In the face of huge interests, it is inevitable that you will not be tempted and will not talk about civilization. This is precisely the need to improve the legal system and strengthen heteronomy.

Compared with heteronomy, self-discipline has the advantages of profit-seeking, blindness and variability; However, heteronomy is more objective, comprehensive and stable than self-discipline

At present, all localities try their best to take various measures in the construction of civilization, which can be summarized into two categories: one emphasizes heteronomy and the other emphasizes self-discipline.

Measures belonging to heteronomy, such as formulating various regulations, rules and norms to standardize civilization; Carry out identification, inspection, supervision and evaluation activities.

These hard measures to standardize civilization from the outside will have an immediate effect on strengthening the healthy qi and restraining evil spirits, and also help to transform it into self-discipline, which is necessary.

Secondly, heteronomy is the guarantee and restriction of self-discipline. Practice has proved that without the restriction of heteronomy, self-discipline is just empty and powerless, and the lack of heteronomy makes it difficult for the fragile self-discipline mechanism to resist the adverse influence of society.

Civilization system will be seriously damaged.

A good system can make the bad guys unable to run amok at will, and a bad system can make the good guys do good deeds completely for free, even going to the opposite side of heteronomy and self-discipline. This is a pragmatic attitude beyond reproach.

Benevolence is the foundation and only cares about the system (Tang? Bai Juyi).

Thirdly, everyone has different standards of civilization, and one's self-discipline is also different, that is, different. How can we unify them? This requires us to give according to heteronomy.

The crisis of civilization, all this comes from external temptation and imperfect heteronomy.

Now we urgently call for public opinion and moral restraint. Obviously, only by constantly increasing the scale of heteronomy can civilization be guaranteed. Therefore, we believe that heteronomy is the main means to form civilized habits, and civilization depends on heteronomy.

Some students with higher ideological awareness are self-disciplined, but not everyone resists temptation.

Who can guarantee that our thoughts will not be influenced by the decadent culture in society? It is important to cultivate the ability of self-discipline, but if we blindly emphasize self-discipline and ignore heteronomy, the consequences will outweigh the benefits.

Self-discipline ability is the key factor to determine a person's ability level.

However, as the establishment of the whole student team, there is no other way but to rely on self-discipline, obviously placing hopes on ideals, on consciousness and on since the enlightenment.

We believe that heteronomy, compared with self-discipline, is more conducive to growth, more conducive to ideological and moral maturity, and more conducive to the cultivation of self-discipline ability.

Self-discipline refers to a person's social moral norms, and his self-study of various laws and regulations is an unsupervised conscious behavior, while "heteronomy" refers to the restriction of moral laws on individuals and so on.

It is in the combination of these two ways that society has effectively realized civilization. It is neither pragmatic nor realistic to emphasize self-discipline to cultivate civilized habits, or to emphasize self-discipline to cultivate civilized habits.

First of all, the standard of civilization is uncertain.

We should know that individual self-discipline is not unified, that is to say, they are different, so how can we be unified? As we all know, Fiona Fang can't live without rules, and so can civilization. If there is no yardstick to measure, how can we judge whether this person is civilized or not? Just like today, I asked my parents to do a little thing for me. Some people don't think this is against civilization, but do other students have the same view? It's just my personal judgment. How do other debaters define it? I don't know, and I believe that everyone present can't have the same criteria.

At this time, we will follow a series of so-called external forces, such as external moral standards and laws.

Because heteronomy is a standard, it should be measured from time to time.

Argument, when your so-called self-discipline motivation and normative guarantee come from what you think is not the main heteronomy, can you swear that the cultivation of civilized habits mainly depends on self-discipline?

Secondly, we believe that civilized habits should be viewed from a social perspective. If you insist on putting them on individuals, do you think Robinson has any civilization on the island? Civilized habits can only be meaningful if they are placed in society.

Today, with the in-depth development of market economy, it is more urgent for us to learn from other laws of the whole society to improve all kinds of civilized rules and build a perfect civilized system. The rules of civilization should be solidified in the form of morality, established in the form of law and punished by administrative or law enforcement means.

Besides, civilization is not born, but is constantly formed by acquired education.

Therefore, we believe that it is fragile to cultivate civilized habits by self-discipline, and only by heteronomy can we strengthen civilized habits.

Like a forest full of pests.

If we continue, can we still see lush forests next year? At this time, we have played the role of heteronomy.

Using various methods to control diseases, only external heteronomy can this forest develop healthily.

Of course, we are really worried about the lack of our civilization today, but we don't have to be too pessimistic, because we can use the basic norms of society to guide you and regulate your behavior first. If you still can't correct your behavior, it doesn't matter, we still have the ultimate heteronomy of the law to force you to enforce it!

Yes, we all hope to realize Tao Yuanming's paradise life through everyone's self-discipline, but in our present society, this can only be a free kingdom with internal structure.

However, it is very short-lived It doesn't allow us to spend too much time fantasizing about life in a free kingdom. Let's come back to reality, regulate our behavior according to certain social norms and legal systems, promote our own development through heteronomy, and thus drive the whole society forward.

Obeying the law is the invisible internalization of heteronomy, fearing that one's own interests will be damaged (not a heartfelt belief).

Spinoza said: "Instinct is the best motivation, but it is also the most dangerous guide.

Dr Kong Dong Qing said: In the past, education emphasized self-discipline, but our little plant was born in Gao Daquan, which made the spirit of cooperation and integration disappear, and three China people became ants.

Social civilization is a logic of social life, including the basic way of understanding life, the basic value orientation and the basic mode of running social life.

The above three elements constitute a unique whole, which is social civilization.

True civilization is the result of all people planting happiness.

Excuse me, are you looking at the problem seriously?

What I want is a question in the question-and-answer stage.

Not so long.

Could you please give me some questions?