There is a Guo Hua in the Ole Sea in Dongsheng Shenzhou, where the fairy stone gives birth to the stone monkey. The stone monkey found a cave named "water curtain cave" at the source of Jianshui where he lived, and was praised as the king by many monkeys. After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King.
● The second time
Wukong learned the way of longevity, seventy-two changes and "somersault cloud" from his ancestors. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles.
● The third time
Wukong asked the photographer to move the weapons in Ole's vault into the mountains and perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong.
● The fourth time
Wukong got the rank of Bi. He learned that this rank was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.
● The fifth time
Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods.
Low back to the sixth
Mu Cha, a disciple of Nanhai Guanyin, helped Tianwang and was defeated. Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong. The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.
● The seventh time
Grandpa Tai burned Wukong in an alchemy furnace. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata. The Monkey King somersaulted all the way, but he couldn't jump out of the palm of the Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong. Ordered the land god to feed Wukong with iron pills and copper juice.
● The eighth time
Five hundred years later, the Tathagata wanted to find a believer to learn from and let Buddhism spread to the East forever. Guanyin took the cassock and three hoops, gold, gold and gold, and drove to the cloud. Along the way, I received Sha Wujing, Zhu Wuneng and Xiaobailong; Advise the Monkey King to protect the scriptures.
Back to the ninth quarter.
In order to disappoint his prediction, King Jinghe changed the rainfall to Chen privately. Destroyed Yuan Shoucheng Guap, but lost accuracy. Yuan Shoucheng asserted that the Dragon King violated this law and would be beheaded by Wei Zhi, the prime minister of the Tang Dynasty. And let the dragon king seek a way to survive from Emperor Taizong. The dream of Emperor Taizong, the Dragon King, interceded and agreed, and ordered Wei Zhi to serve in the court, so that he could not kill the dragon.
● The tenth time
When Wei Zhi fought with Emperor Taizong, he dreamed of cutting off the old dragon. That night, Emperor Taizong dreamed that the Dragon King was going to die. Since then, he has been uneasy and ill. In order to prevent sneaking around, he asked Weichi Gong and Qin to stay at the palace gate at night. Shortly after his death, Emperor Taizong met Wei Zhi's old friend Cui Jue in the underworld. He is now a judge in the underworld. Cui Jue lived for Emperor Taizong for 20 more years. On the way back to Yang, Emperor Taizong was haunted by ghosts and gave them gold and silver.
● The 11th time
Emperor Taizong came back from the dead and went to the DPRK to declare an amnesty for the world. It is forbidden to destroy monks and slander buddhas. Everyone elected Chen Xuanzang to preside over the land and water meeting, and Emperor Taizong did it.
Low back to the twelfth
Guanyin Bodhisattva became a monk and presented Zhang Xi's cassock to Taizong. Emperor Taizong gave it to Xuanzang. Guanyin came to the stage to tell Xuanzang about the beauty of Mahayana Buddhism. Xuanzang wished to go to the Western Heaven, and Taizong named it "Yu"
The elder brother, the holy monk, gave him the title "Sanzang". Sanzang Tang Priest went through the customs.
● 13 times
Tang Priest rode westward. Mountain side city, climbing the double fork ridge at night, was captured alive by the tiger demon king's men. Taibai Venus saves Tang Priest. When the Tang Priest went to the two boundary mountains, he suddenly heard a shout of thunder: "My master is here!"
The first 14 back
The caller is the Monkey King. Tang Priest accepted Wukong as an apprentice. On the way to the west, Wukong killed six robbers, and Tang Priest complained endlessly. Wukong Zongyun left the Tang Priest. Guanyin put a spell on Tang Priest, and Wukong accepted the advice of the Dragon King and came back to protect Tang Priest. He cast a spell that it was against the teacher's words not to pay cash.
Low back to the fifteenth
Crossing the snake mountain, the horse was swallowed by the dragon in Yingchouxi. Guanyin summoned the dragon, turned it into a white horse, and gave the Tang Priest a seat.
Low back to 16
When I went to Kannonji, the old abbot wanted to set the Tang Priest and his disciples on fire in order to occupy the cassock. Wukong used Heaven to protect the Tang Priest with a fire shield, and blew himself up and let the temple burn down. Black wind mountain Xiong Guai took advantage of the fire to rob the cassock. Wukong went up the mountain to look for a demon and asked for a cassock.
The first 17 back
Seeing that a black man was discussing with a Taoist priest and a Untitled Scholar about holding a Buddhist service meeting, Wukong killed the Untitled Scholar basilisk and fought with the black man Xiong Jing. Wukong killed a demon outside the cave and was invited to attend the meeting as an old abbot. See through, so we have to ask Guanyin. Guanyin became a monk and persuaded the bear monster to take the elixir replaced by Wukong. Wukong made Xiong feel unbearable stomach pain. I had to return the cassock and convert to Buddhism.
Low back to the 18th
Gao Laozhuang, Gao Taigong, asked to surrender the demon, because the monster was adopted by his family. Wukong became the daughter of Taigong. Confuse the monster. Show your original body again. The monster turned into a gust of wind and escaped. Wukong followed closely.
19.
The monster went into the cave, took out the nine-toothed rake and fought with Wukong. Wukong said he would pass here to protect the Tang Priest, so he dropped his rake and went to see the Tang Priest with Wukong, and was named Pig Eight Rings. Three people went to Futushan and Fengwuchao and got a volume of Heart Sutra.
● Back to the twentieth time
Hu Ling, a pioneer in Huang Fengguai, Huang Fengling, took the Tang Priest to the cave. Wukong and Bajie rushed to the mouth of the cave to fight. Tiger Pioneer fled and was killed by pigs.
● 2nd1time
Wukong was defeated by Huang. Please come to Ji Ling, catch the demon turned by the stingray and rescue the Tang Priest.
Low back to 22
In the quicksand river, the monster snatched the Tang Priest, and Bajie and Wukong went to fight, but the monster dived into the water and refused to go ashore. Wukong went to see Guanyin, who invited Mu Cha to go with Wukong. Mu Cha called out the monster Jason Wu. Wukong made a boat with a skeleton under his neck and crossed the Tang Priest across the river.
Low back to 23
Lishan's mother married Guanyin, Pu Xian and Manjusri Bodhisattva to test whether the four Zen minds were firm, while Bajie's Zen mind was not firm and bound.
Back to the 24th.
In the view of Wanshou Mountain Villa, trees bearing ginseng fruit will grow old after eating. The two boys who crossed the garden in Laoye Town entertained the Tang Priest with ginseng fruit, mistaking it for a baby and afraid to eat it. Wukong stole three fruits and gave them to Pig and Friar Sand. Eight quit too few, pour out. Two boys cursed the Tang Priest.
● Back to 25
Wukong couldn't bear to put out the curse and knocked down the tree. Two-way design locks Tang Priest and his disciples into the main hall. Disciples run at night. Zhenyuanzi caught up with Yuntou and returned the robe sleeve to Tang Priest and his party. Master and apprentice escaped again at night. He was ordered by Zhenyuanzi to bomb Wukong, but Wukong turned himself into a lion and smashed the pot.
Low back to 26
Wukong lived in the fruit tree as a doctor and visited Guanyin, who brought Wukong to revive the fruit tree. Zhenyuanzi held a ginseng fruit party to entertain Guanyin, immortals and Tang Priest, and became brothers with Wukong.
Back to the 27th.
The Tang Priest sent Wukong to eat fast food. The monster in the mountain turned into a beautiful woman, an old woman and an old man, which puzzled Tang Yan. Wukong killed the monster. Tang Yan was furious and drove Wukong away.
Back to the 28th.
Wukong returned to Guo Huashan, spreading wind and spreading stones, and smashing the hunters who caught monkeys on the mountain.
Tang Priest was hit by mistake in the demon cave. Pig, Friar Sand and the old demon Huang Paoguai were fighting in the air.
Back to the 29th.
In the cave, the Tang Priest saw a woman who claimed to be Princess Baoxiang, who was photographed by Huang Paoguai thirteen years ago. The princess persuaded the old demon to let Tang Priest go. When he arrived at Baoxiang, the Tang Priest handed the letter from the woman to the king. The king asked Bajie and Friar Sand to save the girl, and they promised to go to Huang Paoguai to fight. However, the pig could not satisfy the enemy, so he went into the grass to hide. Friar Sand was taken into the cave by Huang Paoguai.
Low back to 30.
Huang Paoguai turned into a handsome man and went to Baoxiang to visit King Zhang Yue, turning Bei Tang into a tiger. Turned into a Gong 'e in vain, raised a knife to plot against him, and was hit in the back leg. Pig went back to Gaolaozhuang and advised him to find Wukong for nothing. Realizing that he refused, Bajie came down from the mountain and cursed, and was caught back by the monkey.
Low back 55
Three disciples hurried to a high mountain and found a hole in it. Wukong jumped into a cave, just as the banshee teased the Tang Priest, fought with the monster and got stung. Bajie was stung. Guanyin asked Wukong to invite the immortal to the Sun Star Palace to heal the wounds of Bajie and Wukong, revealing the true nature of the rooster and scaring the monster half to death. It turned out that a female scorpion turned into sperm.
Low return 56
The Tang Priest was hung from a tree by a gang of robbers. Wukong saved the Tang Priest and killed them. That night, he lived in an old man's house. When the old man's son and robbers found Wukong, they wanted to avenge their money. As soon as the old man reported it, the master and the apprentice left, and the robbers chased him, killing Wukong and injuring him. The old man's son was also beheaded. Frightened, the monk first recited the hooping mantra, which made Wukong feel unbearable pain and drove him away.
Back to 57th Street.
Wukong went to see Guanyin and was detained. Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed to go to the Western Heaven to learn from the scriptures. When Friar Sand saw it, he went to visit Guanyin in the South China Sea. Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I saw. Guanyin sent Friar Sand from Wukong to Guo Hua.
Journey to the West shows people a colorful world of ghosts and gods, and people are all amazed by the author's rich and bold artistic imagination. Through the illusory world of ghosts and gods, we can see the projection of real society everywhere. For example, in shaping the image of the Monkey King, the author's ideal is entrusted. The Monkey King's indomitable spirit of struggle and fearless spirit of sweeping away all monsters and ghosts reflect the wishes and demands of the people. He represents the power of justice and shows the people's belief in overcoming all difficulties. Another example is the monsters encountered on the way to the scriptures, or the illusion of natural disasters, or the symbol of evil forces. Their greed, ferocity, insidious and cunning are also the characteristics of the dark forces in feudal society. Not only that, the Heavenly Palace ruled by the Jade Emperor and the Western Heaven under the jurisdiction of the Buddha have also been heavily painted with the color of human society. And the author's attitude towards the supreme ruler of feudal society is quite interesting. In Journey to the West, there is no competent emperor at all. As for the incompetent Jade Emperor, the King of Guo who loves monsters, and the King of monks who want to use childlike innocence as medicine, they are either bad kings or tyrants. The Jade Emperor's 100,000 heavenly generals can't compare with Sun Monkey's golden cudgel, but they make real talents become dirty grooms. It goes without saying that their rule is bleak and powerless. In Buddhism founded by Buddha, monks can't be obsessed with money, but Buddha actually acquiesced in subordinates taking bribes. Most of the monsters along the way in The Journey to the West are related to gods and buddhas, such as Qingniu Jing, Jinyinjiao Wang, Laojun Boy, and Lion Camel Bell, all of which are related to Manjusri, Pu Xian and even Tathagata Buddha, reflecting the dark scene of the feudal society where officials protect each other.
The portrayal of these images, even if handy, is of great practical significance. The Journey to the West not only has profound ideological content, but also has made great achievements in art. With rich and peculiar artistic imagination, vivid and tortuous story, vivid characters and humorous language, he has built a unique art palace in The Journey to the West. The Journey to the West's greatest artistic achievement is that he successfully created two immortal artistic images, the Monkey King and Zhu Bajie. The Monkey King is the first hero in the Journey to the West and a great hero. He has unlimited skills, fearlessness and indomitable spirit of resistance. He has three characteristics: humanity, divinity and monkey nature. The great hero's extraordinary bearing is affectionate and righteous to his younger brother, but he also has the shortcoming of flattering. He is witty, brave and humorous, which is human nature. The hairy face is like a monkey, the mountain king is like a monkey, and seventy-two changes, and one trip is a god. And his biggest feature is that he dares to fight. Dare to fight with the supreme jade emperor, and have the reputation of "Monkey King"; If you dare to hit a monster, you will never let go of a monster and show no mercy to the monster under the golden hoop; Dare to fight against all difficulties, never flinch or bow. This is the Monkey King, a dazzling mythical hero. The unruly nature of making a scene in the Heavenly Palace seems to have changed a lot compared with learning from the West. In fact, Wukong's character has not changed. For example, he cheated Erbao, a monster, and asked the Jade Emperor to send someone to pretend to be heaven, threatening: "If you don't obey, you will go to Lingxiao Jubao Hall to fight a sword." Knowing that the monster was sent by Guanyin Bodhisattva, I cursed her for "having no husband all her life" and even called Tathagata "the nephew of the goblin". The Monkey King, such a tough guy who doesn't "listen" and give in to strength, jumped onto the page.
When it comes to Pig Bajie, his skill is far worse than that of the Monkey King, not to mention his brilliant and tall figure, but this image is also well portrayed. Pig Bajie is a cartoon character. He is honest, powerful and dare to play demons. He is the Monkey King's first right-hand man. But his mind is full of problems, delicious and delicious, taking advantage of small things, feminine and afraid of difficulties. He often gives in, always thinking of Gao Laozhuang's daughter-in-law. He likes to lie sometimes, but he is all thumbs. From time to time, he also provoked the Tang Priest to recite a spell and made the Monkey King nod. He even hid some private money in his ear. He has many problems, which is a bad habit of small private owners. The author's criticism of Zhu Bajie's shortcomings is severe, but it is also kind. After all, he is a pioneer who travels westward, so he is not a denied figure, so people don't hate Pig, but think it is real and cute. In particular, many of his cleverness is better than that of Qi Tian, which is why Qi Tian never dreamed that the idiot he thought was such a "sinister" and "cunning" guy. Monkeys beg, and Bajie eats the most. The monkey defeated the monster, and Bajie took advantage of it. If nothing happened, he provoked the Tang Priest to read a spell to "punish" the monkey. But in the eyes of Tang Priest, he is still an honest man and a good apprentice, which is also a fact.
The image of Tang Priest is well written, but it is much worse than that of the Monkey King Pig Bajie. Friar Sand lacks distinctive personality characteristics, which is the shortcoming of Journey to the West.
The Journey to the West's book was written in the middle of the Ming Dynasty in the16th century. Since its publication, it has been widely circulated in China and around the world, and has been translated into many languages. The Journey to the West is a household name in China and even parts of Asia, among which the Monkey King, Tang Priest, Pig Bajie, Friar Sand and other characters and stories such as "Nayong Tiangong", "Monkey King Thrice Defeats the Skeleton Demon" and "The Flame Mountain" are particularly familiar. For hundreds of years, The Journey to the West has been adapted into various local operas, as well as various versions of movies, TV series, cartoons and cartoons. In Japan and other Asian countries, there are also literary and artistic works with the Monkey King as the theme, with many styles and an amazing number. The author of The Journey to the West is generally regarded as Wu Cheng'en of the Ming Dynasty. There were poems by three monks in the Tang Dynasty in the Southern Song Dynasty, Tang Sanzang and Pan in the Jin Dynasty, Tang Sanzang's "Learning from the Western Heaven" in Wu Changling, and "Great Sage" in the Fifth Ming Dynasty, all of which laid the foundation for The Journey to the West's creation. It is also on the basis of folklore, scripts and operas that Wu Cheng'en completed this great literary masterpiece that the Chinese nation is proud of through hard re-creation. Tang Priest: The Tang Priest in the novel is a fictional character, which is different from the real master Xuanzang in history. The Tang Priest in the novel, whose common surname is Chen and posthumous title, whose legal name is Xuanzang, was originally the reincarnation of the second disciple of the Buddha. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he grew up in a temple after becoming a monk, became a monk in Huasheng Temple, and finally moved to a famous temple in Beijing to practice. Tang Priest is studious and highly savvy, and stands out among the monks in the temple. Finally, he was selected by the emperor of the Tang Dynasty and went to the Western Heaven to learn from the scriptures. On the way to learn Buddhist scriptures, the Tang Priest successively surrendered three disciples, the Monkey King, Pig Bajie and Friar Sand. Golden cicada reborn-Tan Gongde Buddha is honest and kind, devoted to Buddhism, timid and pedantic, and has poor identification ability.
The Monkey King: Also known as Monkey King, Monkey King and Monkey King. Dongsheng Shenzhou Oleguo Huaguoshan Lingshi was bred, and Ling Ming boulder was born when it burst into the wind. In Huaguoshan, a group of monkeys pointed to the waterfall in Huaguoshan and said, Who dares to go in and find a place for us to settle down? If it doesn't harm our health, I will worship it as king, and the stone monkey will look for water curtain cave to take this opportunity to hide the "stone". After eight or nine years, I learned seventy-two changes by learning from Xu Bodhi in Fangcun Mountain, Niulingtai. The weapon is the golden hoop of "Dinghai Shenzhen" snatched from the Dragon King of the East China Sea. Since then, the Monkey King made a scene in the Heavenly Palace, claiming to be the Great Sage of Monkey, and was suppressed by the Tathagata at the foot of the Five Elements Mountain, unable to move. Five hundred years later, the Tang Priest went to the Western Heaven to learn Buddhist scriptures, passed by Wuxing Mountain, and broke the spell before he saved the Monkey King. The Monkey King was so grateful that, at the instigation of Guanyin Bodhisattva, he worshipped the Tang Priest as a teacher and went to the Western Heaven to learn Buddhist scriptures. On the way to learn from the scriptures, the Monkey King exorcised demons and made many remarkable achievements. However, he was twice misunderstood and expelled by Tang Priest and his disciples. Finally, the four of them arrived at the Buddhist Leiyin Temple and got the true scriptures. The Monkey King's cultivation was successful, and the seal fight defeated the Buddha. The Monkey King is smart and lively, brave and loyal, hates evil, dares to resist, loves freedom, eliminates all evils and is full of fighting spirit, which has become the embodiment of wit and courage in China culture. Therefore, the Monkey King could easily become the idol worshipped by little boys in China, and become a rebel and traitor in feudal society. He is active, naughty, martial arts, brave and witty, and hates evil.
Pig Bajie: Also known as Li è. Zhu Wuneng, the Monkey King often called him a "bookworm". Tian Peng, the former marshal of the Heavenly Palace, came down to earth for molesting Chang 'e. But the wrong pig fetus has grown into a pig-faced person. Catch the civilians in Gaolaozhuang and be subdued by the Monkey King. The repair was successful, and the title was Beijing Detective. Pig's weapon is nine-tooth nail palladium. Pigs can only change 36. The image of Pig Bajie is a very successful image created by Wu Cheng'en. Although he is lazy, he is the Monkey King's right-hand man. Selfish as he is, he is very likable. Although I like making trouble, I quit when I encounter difficulties, but I am very loyal to my master. Marshal Tian Peng (playing the role of Chang 'e), the messenger of the net altar (36 changes), is simple and honest, sleepy, ridiculous, brave in fighting, not afraid of demons, and has the consciousness characteristics of small producers and ordinary citizens
Friar Sand: Also known as Sha Wujing and Friar Sand. He used to be a general in the Forbidden City. Because he broke the glass lamp at the flat peach party, he angered the queen mother and was banished to the world. He was turned into a monster (the essence of pond lice) by Liusha River, and was later surrendered by Guanyin Bodhisattva. Worship the Tang Priest as a teacher and guarantee him to go to the Western Heaven to learn from the scriptures. He worked hard all the way. Although there are too few stories and lack of vitality, he is still an indispensable supporting role, and the weapon used is the staff of demon reduction. The book also calls Friar Sand "Friar Sand", and after learning the scriptures, it is named Golden Body Lohan. Roller shutter generals (flat peaches will break glass lamps)-Toulouse essence-golden arhat (modified by 18)