2, allegorical meaning: This story writes a poor man with backbone who would rather starve to death than accept "food that comes from nowhere", which shows that people have backbone and cannot humble themselves to others because of a little food.
3. Revelation: Personal dignity is more important than life. You should be a person with backbone and dignity. Never condescend to accept charity from others, even if you sacrifice your own interests or even your life, you must never do anything that dishonors your backbone and ambition.
Between human spirit and body, between spiritual pursuit and material pursuit, and between human dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse, devil wears prada. The reason why people are human, not walking dead, is probably the difference here.
Source: The Book of Rites Under the Tan Bow by Dai Sheng in the Western Han Dynasty?
Original: Qi is hungry, Qian Ao eats for the road, and eats for the hungry. If you are hungry, you will be invited, and trade will come rashly. Qian ao served food on the left and drank it on the right, saying, "Hey! Come and eat. " Raise your eyes and look at it, saying, "Give me the only food that I don't eat, so that I can also." So thank you; Die without food. When Ceng Zi heard this, he said, "Micro-harmony? You can also go, and your thanks are edible. "
During the Spring and Autumn Period, there was a severe famine in the State of Qi. Qian Ao, a nobleman, wanted to be kind. He put food on the road and prepared to give it to the hungry people.
A hungry man covered his face with his sleeves and dragged his shoes, and came over in a daze. Qian Ao held food in his left hand and soup in his right hand and shouted to him, "Hey! Come and eat! " The man stared at Qian ao with wide eyes and said, "I am so hungry because I don't eat food that insults my dignity."
Qian ao went up to apologize to him, but he still refused to eat and eventually starved to death. When Ceng Zi heard this, he said, "I'm afraid it's not necessary! When Qian ao is rude, he can of course refuse, but after he apologizes, he can still eat. "
Extended data:
Dade, a scholar in the Han Dynasty, comprehensively simplified 130 articles collected by Liu Xiang in the early Han Dynasty, and got 85 articles, which was called "Da Dai Li Ji". Later, his nephew Dai Sheng simplified and deleted the "Da Dai Li Ji" and got 46 articles, plus "Yue Ling", "Ming Tang Wei" and "Yue Ji", which was a * *.
The Book of Rites for Dai Dai has been scattered for most of the Sui and Tang Dynasties, and now only 39 articles have been handed down, while the Book of Rites for Xiao Dai has become the prevailing Book of Rites in contemporary times.
The Book of Rites is a compilation of Confucian academic papers in the pre-Qin period, not written by one person at a time. It contains the works of various schools from Confucius to Mencius and Xunzi, all of which were recorded by Confucius after his seventies, and the content is quite complicated.
Most of them were written in the Spring and Autumn Period and the Warring States Period. Most of the basic contents reflected in the article are the pre-Qin ancient system, in which some Confucius' remarks or his disciples' expression of the true meaning of Confucius' thoughts are recorded. Even though some chapters were written by Confucian scholars in Qin and Han Dynasties, their basic contents are also the recollection of the pre-Qin ancient system, the ancient etiquette contained in the book and the contents of social life scenes at that time.
In addition, there are special chapters in the Book of Rites from the general plan of governing the country to the family code. These chapters reflect the principles and spirit of patriarchal clan system everywhere.
Baidu Encyclopedia-Don't eat the food that comes from eating.