The interpretation of the meaning of Pipa Ji, including the current main theories of "ethical contradiction" and "character defect", has not shown the level of criticizing and denying traditional Confucianism and national character in the modern discourse structure since the May 4th Movement. However, the important tragic thoughts since German classical philosophy all have the metaphysical characteristics of tragedy, including ultimate cognition and ultimate transcendence. As a classic tragic work, The Story of Pipa has a deeper interpretation space than the previous understanding, in which the conflict between filial piety and filial piety between father and son and between filial piety and loyalty between monarch and minister fundamentally shows the division, opposition and conflict of ideal value system in specific time and space, and embodies the unremitting pursuit of perfect ideal by limited people. This deeper interpretation not only enriches the meaning of Pipa, but also deepens the understanding of the nature of tragedy. Everyone has different opinions on the theme of Pipa Story. The words and the white words all indicate the same meaning, and there are roughly three kinds. The first opinion is that it is opposed to the feudal society, that is, it is time to take the imperial examination, and that it is a unique imperial examination system. The second opinion is that exposing the feudal system will definitely make it into the exam. But the thought of serving parents is a sin. The third opinion is that the story of the Pipa in feudal society is a brilliant work. Write the story of the joys and sorrows of Cai Boxie, a scholar in Han Dynasty, and Zhao Wuniang. * * * Forty-two. The plot is: Scholar Cai Boxie and Zhao Wuniang are newly married, which coincides with the imperial court's opening of the imperial examination. Because his parents are old, Bo Kai wants to quit and try to stay at home and serve them. But Cai Gong refused, and Zhang Dagong, a neighbor, also persuaded him. Bo Hao had to bid farewell to his parents and wife and go to Beijing to try. Take the exam and win the top prize. Prime Minister Niu has a daughter who is unmarried, and he is ordered to recruit the champion of the new department as his husband. On the grounds that his parents were old, there was no one to take care of them at home, and he needed to go home to do his filial duty, Bo Ai wanted to resign from his marriage and office, but the Prime Minister Niu and the Emperor refused to obey and were forced to stay in Beijing. After Bo Ai left home, Chen Liu suffered from drought year after year. Wu Niang worked hard and served her in-laws to the best of her ability, letting them eat rice, while she secretly swallowed the dross behind her in-laws' backs. Mother-in-law died of remorse for a while, and Cai Gong also died of famine. However, after Bo Ai was forced into Niu Fu, she missed her parents all day long. I wrote a letter to Chen Liu's home, but the letter was cheated away by the kidnapper, which made the message impassable. One day, I played the piano in the study to express my thoughts, which was heard by Niu, and I learned the truth and told my father. Prime Minister Niu persuaded his daughter, so he sent someone to welcome Bo Ai's parents and wife to Beijing. After the death of Cai Gong and Cai Po, Wu Niang wished to sell her burial, wrapped her skirt in earth and built her own grave. Hand-painted into the remains of in-laws, wearing a lute, playing and begging for food along the road, and looking for a husband in Beijing. When I came to Beijing, I met the Dafa meeting of Mituo Temple, so I went to the temple to raise money and beg for food, and offered my in-laws to the Buddha. It happened that Bo Ai also came to the temple to burn incense and pray for the safety of his parents on the road. When I saw my parents' true feelings, I took them back to the house and hung them in my study. Wuniang went to Niufu and was invited by Niushi to play and sing in the house. When Wuniang saw Niu's virtuous, she told him her life story. In order to reunite Wuniang with Bobo, Niu's family was afraid that Bobo would deny her, so they asked Wuniang to come to the study and write poems and metaphors on her in-laws. When Bo Shu returned home, he saw the poem on the painting and was about to ask Niu Shi, so Niu Shi took Wu Niang in and the couple were reunited. Wu Niang told the family about things, and Bo Hao was extremely sad. He immediately resigned from his post and went back to his hometown to observe filial piety. With the consent of Niu Xiang, Bo Yi returned to his hometown with Zhao and Niu, and stayed in the tomb of Lu. After the emperor Bu Zhao, a sign of a Chua. Now I recommend the edition of Sixty Kinds of Songs, the Ming Rong Yu Tang print edition, the overprint edition of Ling's Zhu Mo in Xing Wu, and the photocopy of the first edition of the Ancient Opera Series, and the banknote edition of Qing Lu Yi's Qu Zhuan of Cai Zhonglang.

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