On the fifth day after the God of Wealth, Zhao Xuantan was the most respected. Many shops and houses are dedicated to his woodcut statues: the Xuan altar looks like the bottom of a pot, holding Strafe in his hand and riding Hei Hu, which is extremely powerful. In addition to Zhao Xuantan being honored as the true God of Wealth, there are also folk sayings that he prefers the God of Wealth, the God of Five Signs, the God of Literature and Guan Sheng, the king of Wu Caishen. The belief in the five gods of wealth is popular in Wuyuan, Dexing, Jiangxi. The initials of the titles of the five brothers are obvious, so they are called the five gods of wealth. Rob the rich and help the poor before death, punish the evil and promote the good after death, and bless the poor. There are five temples of God of Wealth outside Andingmen in Beijing.

On the fifth day of the first month, all the shops are open for business, and in the early morning, golden gongs, firecrackers and sacrifices are ringing to welcome the arrival of the god of wealth. Gu Tieqing, a poet in A Qing, quoted a poem by Cai Zhuzhi in Jia Qinglu, describing the scene of Suzhou people welcoming the god of wealth on the fifth day of May: five days are the source of money, and one year is the reward; Beware of meeting God early elsewhere, and hurry all night. Holding the road is to welcome the god of wealth. Businessmen who believe in Guan Di Sheng Jun will sacrifice, set off firecrackers and burn gold paper for Guan Gong on the fifth day of the first month, and ask Guan Di Sheng Jun to bless a prosperous year.