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The "Guilty Crown" of the comprehensive comic< /p>

Author: Divine Comedy Gospel

Roots

Updated on 2012-5-19 12:26:37 Number of words: 4114

Roots of Disaster The name, or the name for the "state of existence" of the source vortex. According to Aozaki Orange's explanation in "The Realm of the Sky", the root vortex should be the "cause" of everything, the starting point of various phenomena. Since as long as there is a "cause", an "effect" can be produced, in terms of existence, this is the "ultimate knowledge". But even if it is the ultimate, it is still limited, so this is just a statement made for ease of understanding.

The ultimate goal of the magician is to reach this peak existence. Cheng Zi once said that he tried to achieve the perfect prototype of human beings by making dolls, which is the "" state.

"" is not the so-called "infinite" state. Because in order to have "infinity", "finite" must be defined. So without the finite, the infinite would not exist. According to Cheng Zi, Shi and Zhi respectively represent the Yin and Yang in Tai Chi, that is, the two rituals. Such relative status distinction is because it contains the most attributes.

The Great Circle Tai Chi that encompasses all of this is "", which is the essential existence of the "two rituals", which is similar to the so-called "nothingness" state.

The concept of "" in Nasu's works may come from the "Nirvana" in Buddhist thought, and the earlier "Brahma" in Hinduism. Nirvana, the Sanskrit word Nirvana, originally means mud, which is translated as death and death. Destruction means the destruction of the cause and effect of life and death. It is the true realm that transcends time and space, and it also means neither birth nor death. Because it is non-destructive and unchanging, it is the permanent fruit.

It is said that all sentient beings are tired of the suffering of life and death, practice the holy life, cut off all troubles, and achieve nirvana, so they are against the confusion of troubles. That is the result of the ultimate Dharmakaya realized by the Tathagata.

In philosophy, when talking about "being", it must be opposed to "nothing", and when talking about "nothing", it must be opposed to "being"; these are all methods of having two, and...