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Is Hinduism vegetarian?
Question 1: Why are Indians vegetarian? No meat? Indians eat meat. Who says Indians don't eat meat?

It's just that Indians have too many beliefs, and every religion and sect has something they don't eat. * * * teaches people not to eat pork and Hindus not to eat beef. It's a mess What meat is sold in restaurants or canteens may violate some people's beliefs. In the end, everyone simply doesn't eat meat and is vegetarian, so there is no problem.

Question 2: Why do Indians eat vegetarian Hinduism? A large part of Hinduism does not eat meat. Brahman is a branch of Hinduism called Bhramin. He is a monk of Hinduism and never eats meat.

Question 3: Are there any sects in Hinduism that can avoid vegetarianism? Most religions in India do not require vegetarianism, but some are strict vegetarians, such as Jainism.

If Hinduism is what the landlord said, it is not required to be vegetarian. You can eat meat, but Indians think meat is dirty. If you want to keep your body clean and pure, you should be a vegetarian, so that God will like it more. Therefore, it is noble for Indian upper-class society to be vegetarian, but there is no rigid requirement and it is ok not to be vegetarian.

Question 4: Do Indians advocate Buddhism as a basic vegetarian diet, but why kill so many people? Indians do not believe in Buddhism, but many people believe in Hinduism. But not everyone believes in Hinduism

Because India was colonized by Britain, the British changed the thinking habits and beliefs of Indians, so from the history of nearly a hundred years, the crime rate of Indians has increased greatly, which is closely related to this practice of the British.

So it's not surprising that * * * homicide crimes have increased.

Question 5: What is Hinduism and is it different from Buddhism? Although both originated in India, they are two different religions. Hinduism is a polytheistic religion with at least three main gods. Hinduism has a caste system and Buddhism advocates equality.

Buddhism originated in the 6th century BC and ancient India. Buddhism advocates "the equality of all beings in the soul" and opposes the "caste" system, but not slavery. Buddhism believes that living is suffering, which is rooted in various desires. Only by eliminating all desires and practicing can the soul enter the "paradise" in the future; Buddhism advocates patience and obedience. On the one hand, Buddhism has become the spiritual pillar of the suffering people, on the other hand, it symbolizes the interests of the ruling class and takes it as a tool to rule the people, so it has been widely supported and developed rapidly. It was designated as the state religion in the 3rd century BC and began to spread abroad: in the 1st century BC, it spread to Southeast Asia and Northwest Asia, from Kashmir to Khotan, China, and then it continued to develop in China.

Hinduism appeared in the fifth century and also originated in India. It is a fusion of Brahmanism, Buddhism and other religious doctrines to adapt to the idea of feudal unification. The basic teachings of Hinduism are "Dharma" and "Karma Cycle". The so-called "law" refers to the norms of people's lives and behaviors; The so-called "karmic reincarnation" means that if people live according to the given "laws", their souls can be reincarnated to a higher caste after death, and the inequality in this life is doomed in previous lives. Hindu karma paralyzed the working people and catered to the ruling class. It is the most powerful spiritual tool to distinguish the feudal exploitation relationship from the unequal caste system, so it is protected and supported by the feudal ruling class. After the ninth century, Hinduism became the dominant religion in the country. Due to the rise of Hinduism and the spread of Buddhism from the eighth century, Buddhism in India was almost destroyed in the thirteenth century. Although Buddhism recovered and developed to a certain extent after the second half of the 19th century, there are less than 20 million Buddhists in India today. Although Buddhism originated in India, it developed in China. However, Hinduism has a broad foundation in India today. Coupled with the influence of tradition, there are 800 million Hindus in India today, so India is now a country dominated by Hindus.

Question 6: Hinduism is a vegetarian, and a large part of Hinduism does not eat meat. Brahman is a branch of Hinduism called Bhramin, which is the three pillars of Hinduism and never eats meat.

Question 7: The influence of Hinduism on Indian food culture.

Various sects coexist in India. Hindus account for about 82% of the total population. They regard cows as "gods" and call them "gods". "God Bull" can't be what people say. India has a cow for every three people on average. The upper class of Hinduism is vegetarian and can't touch any meat. * * * About 1 1% of the total population quit pork, while about 2% of Sikhs quit drinking. There are also many Hindus and Christians who give up drinking.

Jainism is the strictest discipline in India. The members of this sect account for about 0.5% of the population, and they absolutely forbid killing. Some Christians even make silk and leather products. Not only do they abstain from eating meat, but carrots and radishes in the fields are also listed. It is said that this is because they believe that "plants also have life, and killing should be limited to a minimum."

In India, curry is not just used for curry rice. There are more than 20 kinds of spices that make up curry powder. From bean soup and vegetarian dishes to meat and fish. Yu Jinhua and other spices should be used. There is nothing like sauce and soy sauce, and spicy materials also play a role in seasoning.

Stews use the most seasonings. People usually prepare cardamom, black pepper, cloves and nutmeg and cook them for ten days. The formula of raw materials is different, but it seems that everyone thinks that "their own formula is the best."

Indian curry rice is mostly spicy. But in India, being too spicy is not considered a good thing. Northerners say, "Southern food is too spicy to taste the raw materials." In the southernmost state, it says, "The food in the next state is spicy." The average person in the northern States eats 3 grams of spicy seasoning every day, while in the southern States, it is seven or eight times more, and at most, it eats more than 20 grams every day. The person in charge of curry identification said: "Although this difference is related to the eating habits of southerners who can harvest a lot of peppers, it has a certain impact on the hot weather in the south all year round." In the extreme heat of the southern inland, strong food is needed to stimulate appetite.

Question 8: Is PI vegetarian because of Christianity or Hinduism in the fantasy drifting of Juvenile School? Everything said downstairs is wrong. Ding should be Christian. This is a historical view of the fantasy drift of the juvenile school. I have never seen it. Later Hinduism changed its precepts because of its own selfishness. For profit, the Christian Bible wrote that Jesus told angels not to eat meat, because their lives were also given by God, and Buddhism was impossible. Buddhism teaches step by step, and abstains from meat bit by bit. First, clean the meat three times (don't eat three kinds of meat) and then clean the meat five times (don't eat three kinds of meat).

Question 9: Are Indian monks vegetarian? No, Indian monks are different from Buddhist monks in China. They are not vegetarians, but eat Sanjin meat. Three conditions must be met for refined meat: first, I didn't see it, not saw it with my own eyes; Second, the ears can't smell the killing, and they can't hear its screaming voice; Third, don't commit suicide or do it for yourself.

Because of the vegetarian ban in Liang Wudi, Buddhism in China only allows all monks to eat vegetarian food. Looking back at the early commandments, there is no such commandment as vegetarianism. Devadatta, a Buddhist traitor, once asked the Buddha five things. He strongly advocated five kinds of asceticism (1), "clothing as life", "food as life" (2), "food as life" (3) and "food as life" (4) because the Buddha once praised the Buddha's Buddhist behavior. It is clearly recorded in the Collection of Laws: "Devadata declared that the statement was illegal, the statement was illegal, the statement was illegal, the statement was illegal, and it was an act of breaking the law of monks. 」

Vegetarianism is a meat cutting method advocated by devadatta. The focus of Buddha's teaching has nothing to do with vegetarianism or meat. The most important thing is the teaching of' bitterness'. A monk in China once questioned why he shouldn't be a vegetarian. He thought it was a way of compassion. The monk replied to the layman that eating has nothing to do with meat and vegetables, and the most important thing is his own thinking. The obsession with food is an obstacle to practice. The purpose of food is only to keep the body active for practice.

Question 10: Hinduism doesn't eat any meat or beef! Cows are the mounts of their god Shiva!

The following is the information on the internet!

"The greatness and moral progress of a nation can be reflected in its attitude towards animals. Protecting cattle means protecting those helpless and fragile lives. " Facing the dilemma of changing religious belief or secular life, it may be a manifestation of human nature to respect tradition and culture and adjust secular life with legal and economic levers.

The leisurely cattle on the streets of India

The High Court of Delhi, India, passed a decree on August 4, requiring the relevant departments to pay the cattle catchers a cash reward of 2,000 rupees per cow, which is equivalent to one month's salary of ordinary Indians. Under the four questions, there will be brave people. At that time, countless "cowboys" emerged in the streets and lanes of New Delhi, riding motorcycles, driving cars and holding all kinds of simple weapons. They were sent to the "shelter" of * *. This is really a last resort. For * * *, the "rinderpest" in Beijing has a long history. Besides blocking traffic, it also pollutes the environment, spreads diseases and even kills people. Looks a little lawless. For various reasons, the problems that should have been solved by the municipal administration departments have been delegated to the people. On the one hand, it may be to transfer contradictions and avoid the violent conflict between the official cattle driving team and the people in February this year. On the other hand, it also expressed the determination of the new * * * to completely eradicate stubborn diseases.

In India, the cow is the mount of Shiva. More than 80% of Indians are Hindus. They regard cows as gods. Every cow seems to ride on Shiva's back and patrol the land of India. That kind of sacred religious feelings is really hard to understand with secular eyes. Although India has long been a modern country with separation of church and state, religion still has great influence in political life, and some violent conflicts in the past are also related to religious disputes. Mahatma Gandhi once said, "Cows are the mothers of millions of people in India. The ancient sages, no matter who they are, came from cows. " However, when the sacred cow conflicts with secular life, it is difficult to solve it in a simple and rude way under the deep-rooted religious feelings and cultural atmosphere. According to official statistics, there are about 40 thousand cows wandering in New Delhi. Because the Constitution prohibits the slaughter of sacred cows, sacred cows are an important farming tool. After they get old, their owners are often unwilling to support them because of secular economic factors, but let them die, which is the biggest source of stray cows. From this point of view, the worship of the god cow does not go beyond the secular value orientation, but because the stray cow can be taken good care of by the citizens and will not be harmed at the same time, it can also be said that it is a traditional way for farmers to pass on the economic burden without incurring conscience condemnation. Of course, some domestic cows are also put on the street. Gong only took them home to create economic value when milking, and many villains took advantage of the worship of the cow god. Driven by two major factors, this unique landscape of Indian metropolis has been created. There are about 200 million large cattle, accounting for 1/4 of the world total. As long as a few people adopt the above two methods, the number of stray cattle will continue to increase. Therefore, this measure of the Delhi High Court can only be an expedient measure. In fact, as a municipal official pointed out, from September 2003 to March 2005, they captured 30,000 stray cows, but in the end these cows took to the streets again.

"Protecting cattle is a gift that India has taught the world. As long as Hindus protect cattle, Hinduism will be passed down forever. " But who should bear the responsibility of protecting sacred cows? If this responsibility is made universal, there will be opportunities for very few people to take advantage of it. In this regard, secular economic rules will play a decisive role. It is said that the stray cattle caught in this activity will be auctioned and the reward will be paid with the proceeds from the auction. These cows will be specially marked, and if they wander the streets again, their owners will be severely punished. This may be a solution, using the law to protect the divinity of religion and putting economic and legal responsibilities into practice. In any case, people who let the god cow live on the streets are not only disrespectful to religion, but also disrespectful to the law. Those who use it should be punished as they deserve. However, for poor farmers in the process of urbanization, the human and financial resources spent on raising a cow for a long time are undoubtedly a huge burden. Reasonable economic compensation from the state will be more like a radical strategy than rewarding cattle drivers. The worship of sacred cows is a beautiful religious feeling and a fine cultural tradition of traditional farming society. "The greatness and moral progress of a country, ... >>