What are the festivals of the Nu people? The Nu people are one of the ancient ethnic groups in Yunnan. They have the New Year, Flower Festival, and worship of the Grain God, and the Mountain and Forest Festival. What are the traditional festivals of the Nu people? The Nu people are one of the ancient ethnic groups in Yunnan.

, Mountain and Forest Festival Customs and Habits of the Nu Nationality [Edit this section] Customs and Habits Nu men and women's clothing is mostly made of linen. Women generally wear linen robes with open fronts, broad chests, and ankle lengths. There is a red patch on the front and back of the clothes.

edging fabric.

Young girls like to add an apron to the outside of the linen robe and embroider various laces on the edges.

Men generally wear linen robes with an open front, broad chest, and knee length. A cloth belt or rope is tied around the waist, and the front part above the waist is pulled up to facilitate loading.

Both men and women of the Nu people pay attention to decoration. Women use corals, agates, beads, shells, silver coins, etc. to make beautiful headdresses and chest ornaments and wear them on their heads and chests.

Wear coral earrings on your ears, and like to wrap your head with blue cloth or floral scarf.

Men have long hair, wrap their heads with blue cloth, and wrap leggings with linen. They like to carry machetes on their waists, crossbows and arrow bags on their shoulders.

The staple food of the Nu people is corn, adopted son, etc.

The Nu people in the northern part of Gongshan also learned from Tibetans how to grow highland barley and oats and eat highland barley noodles.

A small number of Nu people are influenced by Tibetan lifestyle and sometimes eat butter tsampa.

In addition to chicken, fish, pig, sheep and beef, the non-staple food also includes hunted game.

Nu people generally like to cook thick rice porridge with vegetables and game cooked in it, which is delicious.

Both men and women of the Nu people like to drink and drink heavily.

Nu houses are divided into two types: wooden houses and bamboo strip houses, which are built by laying wooden boards or bamboo strip mats on wooden piles.

There are usually two rooms, with the outer room for entertaining guests and a fire pit, with an iron or stone tripod placed on the fire pit for cooking.

The inner room is the master's bedroom and food storage, and outsiders are not allowed to enter.

Before the founding of the People's Republic of China, marriage among the Nu people was mainly monogamous, with minority leaders and wealthy households also having multiple wives.

The housing transfer system is relatively popular in various places.

After the man got married, he built a new house near his parents' house, separated from his parents, and received a small amount of property.

However, small families still maintain the obligation to work together and assist each other with their parents and the entire family in production and life.

The younger son lives with his parents. After the death of his parents, the land, livestock, and houses left behind mainly belong to the younger son.

Descent is calculated on the paternal line.

The father-son naming system implemented by the Bijiang Nu people is an important symbol for calculating lineage and property.

The Nu people in Gongshan have the custom of heavy mourning; the ancestors of the Nu people in Fugong and Bijiang are cremated and have clan cemeteries.

Current burial.

Customs of the Nu people It is said that the Nu people used to celebrate the New Year only every three years. Later, due to the influence of other ethnic groups, they celebrated it once a year. The time is divided into New Year's Day and Spring Festival.

Before the festival, be prepared to burn firewood, kill pigs, cook wine, pound rice cakes, and clean the house.

On the first night of the New Year, the elders are invited to dinner.

In the early morning of the first day of the New Year, ancestral water must be drawn, and the first bowl of rice must be eaten by the dog.

No visits from the first to the third day of the lunar month.

During the Spring Festival, the elderly drink and sing by the fire pond, while the young people shoot crossbows, wrestle, play on swings, play the piano and dance.

The festivals of Rouruo people include the Spring Festival, Torch Festival, July 14th, New Rice Festival, Mountain and Forest Festival, etc.

Mountain and forest sacrifices are usually held on the fourth and fifth day of the first lunar month.

This activity is restricted to men only and the sacrifice is a black sheep.

In addition, the rouruoren He Xinfang is also very unique.

When there were no doors or windows on the four walls of the wooden house, the owner would kill a chicken and ask a wizard to sacrifice the new house. Then he would use an ax to cut a hole in one wall of the wooden house and install a door.

On that day, people in the village took the initiative to bring chickens, wine, and meat to congratulate them. They drank, sang and danced all night long.

The Bijiang Nu people worship the God of Grain on the 29th day of the twelfth lunar month, and the God of Rain on the 30th day of the twelfth lunar month.

Every year from March 15th to 17th of the lunar calendar, when the azaleas are in full bloom, the Nu people celebrate the "Fairy" festival. This festival, also known as the "Flower Festival", is a traditional folk festival in the Nu area of ??Gongshan, Yunnan Province.

According to legend, a long time ago, the Nujia village was dripping with water, the countryside was deserted, and the people's lives were miserable.

At that time, Ah Rong, a beautiful, intelligent and extremely powerful Nu girl, split the cliff with her arm and dug a cave, which brought clear spring water to the Nu people and irrigated the parched land. From then on, the barren mountains became

Became an oasis.

The Nu people call Ah Rong "fairy", and the Flower Festival is a folk event held in her honor.

Every year on the 15th day of the third lunar month, the Nu people, based on natural villages, choose limestone caves with one to three stalactites as fairy caves (or scripture caves), and every household goes there to offer sacrifices.

People who went to offer sacrifices tied bunches of azaleas, brought animal gifts and wine vessels; each household also used three to five bags of corn to stand at the entrance of the cave, and piled various washed grains into round piles and placed them as sacrifices.

, burn pine smoke, the officiant reads a congratulatory message, plays drums and chants sutras, and everyone kowtows and pays tribute.

In front of and on both sides of the stage, there are lamas wearing dark red cassocks, holding magical instruments and chanting sutras, and players playing suonas and hanging drums.

On the square incense burning stand on the left side of the lama are pine branches, flowers, corn and various colorful flags.

The pine branches symbolize good luck and everlasting greenness; the flowers are dedicated to the "fairy"; the corn represents a bumper harvest and more than enough every year.

Amid the melodious sound of suonas and high-pitched drums and cymbals, the sacrificial activities reached their peak.

Then, the crowd began to move towards the "Fairy Cave".

Girls in costumes hold freshly picked flowers and offerings, and come to the "Fairy Cave" to get the "milk" of the "fairy" to pray for the fairy's blessings.

According to folklore, the water dripping from the lactite is the milk of the fairy Ah Rong.

After returning home, each family held a banquet, drinking, singing and dancing entertainment, and the young people also dressed in costumes and went to the spacious field to compete in archery.