Yuan Mei was a talented scholar in the south of the Yangtze River during the Qianlong period of Qing Dynasty. He was a famous poet, essayist, novelist and literary critic, and he wrote books such as The Collection of Fang Shan in Kokura and Poems in Suiyuan. Yuan Mei also wrote 24 volumes "New Qi Xie" and 10 volume "Continuing New Qi Xie". The real name of the new Qi Xie is Zi Wuyu, which is taken from the so-called "Zi Wuyu was distracted by Machamp" in The Analects of Confucius, indicating that what was recorded was exactly what Confucius said. This is Yuan Mei's self-entertainment work. While he is engaged in literature and history work, he "takes all kinds of appalling things, talks nonsense, listens to them, and keeps them in mind". It records many strange hearsay stories, with natural and smooth writing and changeable composition, which makes people memorable. Related to Yuan Mei's lifetime travel, most of these anecdotes of 1000 occurred in Jiangsu and Zhejiang provinces. But it is worth mentioning that three of them are related to Quanzhou. In New Qi Xie, there is a story about "Li Wenzhen's dream omen": "When Li Xianggong's bare land was not expensive, he prayed for his dream at Kowloon Beach Temple. God presented a poem with couplets: "Wealth and unintentional thinking, fame and fortune are not two." Li Yi is quite evil. As a prime minister, he was a scholar during the Reform Movement of 1898. He only knew that the word "Reform Movement of 1898" was like "Cheng" rather than "Cheng", while "Xiang" changed from "heart" to "phase". This story tells the story of Li Guangdi, a famous historical figure in Quanzhou (Hutou, Anxi, Wen Zhen, posthumous title). Li Guangdi's official to Wenyuange University is equivalent to the prime minister, so there is a saying that "wealth is unintentional" is "phase". The statement that "fame and fortune are not good" is also very interesting, but it is worthy of scrutiny, because the explanation of "Jinshi in the Reform Movement of 1898" is inconsistent with historical facts. In fact, Li Guangdi Zhongshi was in the 9th year of Kangxi (1670), that is, Geng Xunian. Further, he was in Kangxi for five years (1666), that is, the year of Bingwu. This has nothing to do with "1898". "New Qi Xie" said that the place where Li Guangdi prayed for his dream was Jiulongtan Temple in Qingliu County, western Fujian. Similar legends are also very popular among Quanzhou people, and their locations have been moved to Xian'gong Mountain in Luojiang and Baizhangyan in Yongchun. In The Legend of Xian'gong Mountain, the immortal told Li Guangdi that "fame and fortune are indispensable" and that Li Guangdi was a juren in the 15th year of Shunzhi (1658, the Reform Movement of 1898) and died in the 57th year of Kangxi (17 18, the Reform Movement of 1898). In this statement, Li Guangdi did die in the Hundred Days Rebellion in 1898, but it is said that he was promoted because of his attachment in the Hundred Days Rebellion in 1898. In "The Legend of Baizhangyan in Yongchun", Li Guangdi was given a poem by the immortal: "Wealth is unintentional, fame is hard to seek? Have a good time drinking and ride a crane to the Moon Palace. " Simply not mentioning the word "1898" avoids the confusion that legends and historical facts cannot be linked. There is also a story of "Zhang Da Di" in New Qi Xie that has a certain relationship with Li Guangdi: "The" xianggong "grave in Anxi is on a mountain in Fujian. There is a Taoist named Li. His feng shui is very good, and his daughter is in danger of getting sick. The Taoist said,' You were born for me, but your illness is unreasonable. Now I'm going to take something from you at Liwumen. The woman was taken aback and said,' Only Weng is alive. You said,' If I want to occupy Li's Feng Shui for a long time, I must bury it in the bones of my own children before I can respond. But the dead are not very clever, and the living cannot bear to kill them. Only those who are dying and those who are not will have useful ears. Before the woman could answer, the Taoist priest scratched her phalanx with a knife, put it in the horn of the sheep and secretly buried it in front of Li's grave. “。 Since then, the Li family has lost a Jia Jia, and Taoism has added a Jia Jia; Li Tanaka's income decreased by ten hooves, while Taoist Tanaka's income increased by ten hooves. People doubt it, but they don't understand it. In Tomb-Sweeping Day, it is very popular for villagers to greet the great statue of Zhang, the god of games, and colorful flags. When we arrived at the Li family cemetery, the statue suddenly stopped and dozens of people could not move. A man in the middle school shouted, "Come back to the temple quickly! "Come back to the temple! The crowd followed them to the temple. The man sat down and said,' I am a great god. There is a demon in Li's grave. I must catch it. He ordered his disciples to take a shovel, a hoe and a rope. When the deployment was decided, he shouted, "Go to Lijiafen! "Go to Li Gufen! As everyone says, idols are like the wind. When they reached the grave, they ordered shovels and hoes to search the grave. For a long time, I got a horn, golden, with a small red snake in it, which was swaying. There is a word next to the corner, and the names of all Taoist families are also there. It is to order the person with the rope to tie the Taoist priest, call the official, get information and deal with it. Since then, Li has been very prosperous, and he has been serving Emperor Zhang very devoutly. Ge Xucun, a native of Shaoxing, Zhejiang Province, compiled Anecdotes of Celebrities in Qing Dynasty in the early years of the Republic of China. One story is similar to this, saying that "the tomb of Wen is in Anxi Township", which shows that the "Anxi Phase Cemetery" mentioned by Xin and Zhang is Li Guangdi's tomb. Li Guangdi was buried in Penglai, Anxi after his death. This rather bizarre story tells that a Taoist priest used witchcraft to seize Feng Shui from his grave, and later his people got the Oracle of Emperor Zhang. Feng Shui is prevalent in southern Fujian, and the legend of "Zhang" (probably a mage with strong folk beliefs in Dehua, Yongchun and Anxi) is one of them. Even Li Guangdi, an important official in the imperial court, had a good study of Taoism before his death. In Ji Xiaolan's Notes on Yuewei Caotang, there is even a record that Li Guangdi was once a "servant". In Qi Xie, there is a saying of "black peony": "There is a Castle Peak King Temple in Hui 'an County, Fujian Province, and all kinds of black peonies are planted under the steps of the temple. Hundreds of flowers are in full bloom, and all the flowers are blooming to the statue of the king. Move the idol and the flowers will turn to it. "Castle Peak King Temple is Castle Peak Palace, also known as Ling 'an King Temple. It is located at the southern foot of Qingshan Mountain in Shanxia Town, Hui 'an County. It was built for Zhang Qian, a Fujian general in the Five Dynasties, and is called "Three Palaces in Central Fujian" together with Tianfei Palace in Meizhou and Tzu Chi Palace in Longhai. If black peony is preserved today, it is indeed a strange product. During the Republic of China, Guo Boyang (from Fuzhou) and Tsui Hark (from Hangzhou) had similar records, both of which probably came from Xuxin Qi Xie. Liang Zhangju, a native of Fuzhou during the light years of the Qing Dynasty, also extracted this passage from "Renewing New Qi Xie" in "Three Talks on Walking". He also said curiously, "I don't know if it's true. I got it from Huian people." I wonder if he asked later. □ Lin