Elegant room Liang Shiqiu's thoughts after reading the first 1 article "Elegant room" is most suitable for moonlit nights-the higher the terrain, the earlier the moon. Look at the moon on the mountain. Red plates are pouring in. In an instant, the lights are shining, the sky is bright, the fields are silent, the dogs are barking, and all the guests are sitting quietly! There are two pear trees in front of the house. When the moon rises at noon, the clear light shines from the trees, and the shadows under the ground are dazzling, which is especially quiet at this time. Until people dispersed to sleep, the moonlight still came through the window, helping me to be miserable. On the occasion of drizzle, "Yashe" is also interesting. Looking forward to the window, it looks like Michaelis' composition. If the clouds are foggy, it will be diffuse. However, if it rains cats and dogs, I will feel uneasy again. There are thick seals everywhere on the roof. At first it was as big as a bowl, then it expanded like a basin, and then it dripped endlessly. Finally, the plaster on the roof suddenly cracked, like a blooming flower, betting with muddy water. At this moment, the room is full of chaos and saving civilians. This kind of experience is not uncommon.
The furnishings of the "scholarly room" can only be regarded as simple, but if you sweep and wipe it, there will be no dust. I am not a dignitary, so I don't allow photos of famous ministers and Qing to enter my room; I'm not a dentist, so I don't have a doctorate. I didn't get a haircut, so I can't take pictures of the Ten Scenes of the West Lake and movie stars. I have a chair, a sofa, a sleeping person, writing and reading, and I don't want anything else. Although the furniture is simple, I like to renovate them. Westerners often laugh at women who like to change the position of desks and chairs, thinking that this is one of the signs of women's natural change. Whether it's fake or not, I like change. Old families in China have the same furniture. There is a box in the hall. There is a square table in front, an armchair on one side and two armchairs with coffee tables next to it. I think the furnishings should be uneven, and the most taboo is to arrange a spouse. There is nothing novel in "Elegant Room", but the arrangement of one thing and one thing is not vulgar. When people enter the room, they know that this is my room. What Dai Li Weng said about leisure is just what I want.
Liang Shiqiu's thoughts after reading the book. Sometimes an article and a story can change a person's life. I hope this article about reading Liang Shiqiu's Elegant Room can help you!
After work, in my spare time, I won't waste time by reading and writing. I often put some books I like to read on the bookshelf, such as biographies of celebrities, historical novels, interesting essays, Tang poetry and Song poetry. I don't know when Liang Shiqiu's prose also ran to the bookshelf to join in the fun. Maybe he was scolded by Lu Xun and had nowhere to hide! Ok, let me feast my eyes and see everyone's demeanor. Speaking of it, Mr. Liang who dares to confront Lu Xun is really not simple. The article is unpretentious, with no intention of grandstanding and no traces of knives and axes. Irony, humor, fun, trivial things, refreshing; Observing the characters so carefully and expounding the viewpoints so uniquely, the allusions are not suitable for Lu Xun, who is really knowledgeable.
His elegant room reminds me of Liu Yuxi's humble room inscription. In contrast, it seems a bit "elegant". Besides, "Yashe" is not owned by Mr. Liang, he just lives as a guest. Please look at his elegant house: "There are windows but no glass. When the wind comes, the cave is like a gazebo. When there are tiles, there are many gaps. When the rain comes, it leaks like a drop." In this case, it is not as good as Liu Yuxi's "humble room". It is not easy for Mr. Liang to write so many famous works after living in this elegant house for only a few days.
Today, I'm afraid there is nowhere to find an elegant house. No wonder many people live in comfortable high-rise buildings and can't write good articles because there is no such "good" environment as an elegant house. Although I consciously want to read more good articles and essays to supplement my literary accomplishment, unfortunately, I can't find an ideal place like an elegant house anymore. How strange is it? It's strange, because I used to lament that the poor conditions affected my interest in writing. At that time, a little blood, a little passion, my heart was beating, my ideal was falling, and I had great potential. I attended the "Spring Breeze" communication literature lecture class and learned to write poems and articles. But I lament that there is no comfortable study, and I feel that there is no decent desk, and even no desk lamp can be the reason to give up. I always tell myself that there will be one in the future! I'm sure I can write several, no, several, several decent articles and poems. Then everything was available, and there was no time. Wait, wait a few decades. With the passage of time, we have reached middle age, and we are over half a year old. There is time for people's annual rings to increase round by round. There are desk lamps, desks and even bookcases. You can call it a study! Why is there not an elegant house? It's really normal.
Reflections on Liang Shiqiu's Reading Elegant Room 3 Recently, I was lucky enough to read Liang Shiqiu's prose collection Elegant Room, and I was immediately attracted by his fresh style and elegant style. A few afternoons, sitting in front of the French window facing south, enjoying the warm sun in winter and enjoying the leisure of elegant rooms is really a great pleasure in life.
A scholar once said: "Since the May 4th Movement, modern prose rooted in the soil of national culture can be roughly divided into two schools. One school inherits the tradition of "carrying Tao", faces reality directly and attacks purely. As Mr. Lu Xun said, "Fight our way out for survival with readers", while constantly honing the art of prose; One school extends the thread of "expressing ambition", writing "beautiful prose" based on the life experience and temperament of Hu Hai, integrating life thinking, wisdom and elegant sentiment, and quietly showing the weather and style of life. These two schools of prose have their own emphases, heterogeneous and isomorphic, complementary and common prosperity, and they are combined into a bright and colorful modern prose landscape. " Liang Shiqiu's prose belongs to the latter.
Throughout Liang Shiqiu's prose, whether describing personal experience, folk customs, or remembering relatives and friends, teachers and friends, it is elegant and bitter; Whether it's travel notes, miscellaneous feelings, notes, sketches or essays, they all reflect the mentality of "well-founded, quiet and serene, peaceful and diluted". The spiritual resources of Liang Shiqiu's prose come from the western neo-humanism and China's traditional Confucianism, Buddhism and Taoism. Liang Shiqiu once said: "An authentic China person is probably the product of the confluence of Confucianism, Buddhism and Taoism." He added: "My prose is influenced by English literature in thought and form, but how to choose words and make sentences in literature is influenced by China literature ..."
Liang Shiqiu has three virtues in his life, "being good at making friends, reading and discussing". Liang Shiqiu was brilliant in history: during the May 4th Movement, he preached; Eight years in Tsinghua, three to grasp the principal; Arguing and asking questions, punching Zhou Zuoren, kicking Wu Zhihui and so on. As early as the 1920s, Liang said in a debate: "I, Liang Shiqiu, devoted myself to literature, and all those who have a correct attitude in studying literature are cited as comrades. Literature and art are different, and there is no far-reaching party view. Liang Shiqiu was born a hard bone, not afraid of ridicule, not avoiding suspicion, and wasting paper and pens! ..... "What a" hard bone "! Liang Shiqiu's later argument with Lu Xun is undoubtedly a self-portrait of this arrogant body. Struggle with Lu Xun was Liang Shiqiu's first failure, and they wrestled together, arrogant and arrogant. It depends on the general trend at this time. Liang Shiqiu was finally branded as a "black sheep" and a "running dog of capitalism" by Lu Xun, and he struggled for it all his life.
The elements of Yashe are described in 1939. The so-called "elegant house" refers to several bungalows left by Liang Shiqiu in a rural area called Beiwan on the outskirts of Chongqing. He lived there until 1948, during which he wrote prose in the name of She nationality. When he went to Taiwan Province from 65438 to 0949, his place changed, but his mood did not change. He put some essays, essays, miscellaneous feelings and notes that he often wrote in his spare time.
After reading Yashe Liang Shiqiu, I feel that the mountain is not high, but there is a fairy. The water is not deep, and the dragon is the spirit.
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When I read Liang Shiqiu's Elegant Room, the first thing I thought of was Liu Yuxi's Humble Room Inscription. Let's see what Liu Yuxi wants to express for the time being.
The theme of Liu Yuxi's "Humble Room Inscription" is to describe and praise the humble room, which expresses the author's noble sentiment of being indifferent to ambition and doing nothing, and embodies his noble character of not colluding with powerful people.
With such reverence, I continued to look at the text. The first paragraph mainly talks about the characteristics of "elegant residence": simple, unable to shelter from the wind and rain, rain and wind come and go unimpeded. In this passage, the author used an anthropomorphic sentence "It looks skinny and pitifully thin" when introducing the wooden frame, which visualized and concretized the simplicity of the elegant house. The second paragraph mainly talks about the geographical location of the "Yashe" located halfway up the mountain, the scenery next to Yashe, and how many stairs the guests have to climb if they come. In the third paragraph, the author tells a humorous story about the simplicity of Yashe, which can communicate with neighbors, especially mosquitoes and mice. From his humor, we can see that the author is an optimistic person. If the previous paragraphs are all about the basic characteristics of the elegant house, then this paragraph is about the "thought" of the elegant house. Moonlit night likes "elegant house" best, and elegant house is raining. I used concise words to describe an "elegant house" with the moon rising in the sky and raining heavily in Mao Mao. I expressed the author's indifferent ambition through the simplicity of elegant house furnishings, and I couldn't help but think of Liu Yuxi's "Humble Room Inscription", "You can tune the piano and read the Golden Classics". There is no confusion between silk and bamboo, and there is no work in the case. " If you put yourself in the world, people will be free from vulgarity and will not be tired by the world. Isn't this the elegant taste of Tao Qian's "not suitable for vulgar rhyme, but naturally love autumn mountains"? "Nanyang Zhuge Lu, Xishuzi Ting Yun." Elegant room, why is it ugly? What a pity!
From this, I feel a lot. In today's era, few people can live in simple homes and elegant homes! Modern people often only see material things, while spiritual things become more and more materialistic and earn more and more money. It is difficult for you to have the elegance of being indifferent to fame and fortune, just as Confucius said: "A gentleman does not want to eat enough, but wants peace." The spirit is quiet and far-reaching, and the ambition is far away from us.
I don't know much about others. Take our college students as an example, it has become more and more realistic. Many students are in love. If you talk about Confucius and art with your girlfriend or boyfriend, the other person will definitely say: Are you full and have nothing to do? Haha, those people might as well go to some secret places. Kissing in the dark is so warm. So this person has a phenomenon that when a person is short of material food, his spiritual food will be rich. Take Acheng's Chess King as an example. Wang Yisheng, the chess king, has very low requirements for food. He only emphasizes that he can eat enough and be satisfied with what he can eat. In that hungry era, he insisted on pursuing spiritual enjoyment and tried his best to pursue the essence of chess. In the end, he became a veritable chess king with one enemy and nine enemies. So people's spiritual realm is forced out. The worse the environment, the richer our imagination will be.
Therefore, when we live in a humble room, when we encounter difficulties, don't complain, don't be impetuous, we should know how to enjoy life and enjoy all the suffering and luck God has given us. Regardless of happiness, regardless of difficulties; Whether you are poor or rich; No matter where you are, we all know that this is a gift from God for our survival. No matter how poor we are, we can't be so poor that we have no ideas. No matter how tired you are, you can't be so tired that you only know money. No matter how hard it is, we can't be so hard that we lose our humanity.
When we can't be grateful for life, we will think of a cup of fragrant tea, a coffee table and a humble room. I think of heaven and earth, with no limit and no end, singing the hymn of life. The mountain is not high and the water is not deep. No matter how we come from, rich or poor, as long as there is love, we should be indifferent to our ambitions, let our thoughts wander gracefully in the humble room, and float into the sunshine smile with the fragrant teas.
Simple rooms and elegant rooms smile so sweetly in the sun!
In the splendid culture of China for 5,000 years, how many people have fallen under the skirt of "delicious food"? Scholars are more willing.
Most of the books in "Talk about Eating in Elegant Rooms" are the signature dishes and snacks that Mr. Liang ate in old Beijing. The style of writing is natural and kind, as if they were all hand-picked by themselves, without affectation, rather than prose. Although he is not like a gourmet who knows a lot about food, he is more of a literati's perception of life.
Most of his works are also home-cooked dishes in old Beijing, such as steamed buns, ham, curry chicken, vinegar fish and fish balls. He also wrote about drinking, drinking tea and carnation milk, which is just like the older generation talking to you. Reading a catalogue is like watching a hearty meal, which makes you move your index finger.
Read "Lotus Chicken Slices", and you will be attracted by the slowness of peeling garlic, onions and shrimps in restaurants. When you read that waiter with Shandong accent said, "Sir Zhong! Don't mention shrimp, shrimp don't believe in incense. " Waiters and diners are attracted by this painting. Then I started to roll up my sleeves and wanted to try the delicious miscellaneous sauce noodles with four colors of Chinese cabbage, shredded cucumber, radish sprouts and celery. If you take a bite, will you eat red and rich?
Mr. Liang Shiqiu said: "Although diet is a great wish of human beings, everyone in the world has the same taste, cooking can only reach the artistic realm when the economic conditions are sufficient. In the case of hunger, there is no recipe. Only in the state of disparity between the rich and the poor, social stability and leisure life can cooking have special development. " Therefore, the difference between Zhu Yingchun and Mr. Liang is that the book Fat Meat tells the story of a generation more. In that era full of hunger, it was not easy to eat, let alone eat meat. And through a piece of greasy food that most modern people give up, through history, when sad or happy memories come one after another, what contradictory feelings should it be? It is touching to listen to talented people in the literary world today talking about the common memory of hunger. Although these two books are all about eating, the fat meat in version history is more painful, while Ya She Tan Eating is more about mourning the daily food. Although some mistakes are not subtle, what is rare is an old man's deep feelings for the motherland.
Shouting from afar, delicious, lingering cuff fragrance. I have turned into a gust of wind and fell asleep quietly. The book wrote: "Cooking skills can be taught, but the truly unique secret is not that everyone has the ability. When a chef starts as an apprentice, from peeling onions and garlic to cooking, if he has been in contact with the kitchen for thousands of years, he should be very good at it. However, few people can understand it. Although establishing a diet structure is a road, it depends on talent. Famous chefs are rare, and their names are like plays. Once faded, their works will become Guangling San. "
Exquisite skills highlight the anecdotes of life in old Beijing. The attitude of the older generation towards life is like catching a glimpse of a white-bearded grandfather standing beside him and saying, "Only delicious food and ideals can't be thrown away."
Although some places and customs in old Beijing have disappeared with the changes of the times, if you walk through those old ordinary alleys, familiar memories will flock to you and drown you. Mr. Liang is a man of temperament, and even wrote his favorite food: "Every piece of chaos is wrapped very cleverly, and the thin leather is tall and straight, just like a white cloth hat of a Catholic nun." I don't like Japanese sashimi, but I think it is soft and sticky, not a taste, but I am full of praise for the "sashimi" outside the West Lake Building. Such an old gentleman with a true temperament makes us nostalgic, and misses his favorite things of "hands-on, foot-on, foot-on", and is dumped by words that are sometimes joyful, sometimes nagging and sometimes sentimental.
Why? I think it is more appropriate to use Zhang Ailing's words. () She said: "The cake made is far less than the cake being made. The essence of the cake lies in the burnt smell during baking. Constantly remembering, constantly baking, with the fragrance of memory and nostalgia, is the essence of eating. "
Beijing's past is still full of the smell of food. He once laughed at himself for not forgetting poetry and wine all his life. Isn't the writing elegant and free and easy very poetic?
Smoke rising from Zhang Ailing's nostalgic stove; Zhu Yingchun recorded the story of a group of people in the hunger era; What Liang Qiushi wrote is nothing more than his deep attachment to his native land. The touching thing about the word "elegant house" lies in its tracing back to the past. People who know how to live know the taste of food.
Thoughts on reading Yashe Liang Shiqiu 6 recently read Yashe's prose. This book is a collection of essays written by Mr. Liang Shiqiu in Beibei Yashe from 65438 to 0939. At that time, Liu held the Weekly Review in Chongqing and invited the author to write a manuscript. The author wrote 65,438+00 articles under his pseudonym, which is called "elegant essays". After the publication stopped, Liang Shiqiu wrote another 10 article. After the war, at the invitation of Zhang Chunming, the author continued to publish 14 essays in Century Review in the name of "Essays of Elegant House". These articles are all included in this book.
Although Elegant Room is a humble room, it is so beautiful and elegant in Mr. Liang Shiqiu's works. One can show Liang Shiqiu's talent in many ways. Didn't the painter Raphael write poems, too? Doesn't Dante want to paint, too? "Clever writing" is just Mr. Liang Shiqiu's word. Many people like this side of Liang Shiqiu, although this is not the whole picture of Liang Shiqiu. Mr. Liang Shiqiu is also the only translator in China who has independently completed the Chinese translation project of Shakespeare's plays and poems.
From Essays on Elegant Rooms, I read Mr. Liang Shiqiu's positive and optimistic attitude towards life.
Chapter 7 After reading Yashe Liang Shiqiu picked up Essays on Yashe, which was divided into several small articles, each of which recorded the author's feelings or some delicious food that changed the world and the local area. When I picked it up, everything was forgotten, which officially rang the bell for my writing and even my life. This is an extremely important lesson.
The first lesson of this class is truth and simplicity. The author draws lessons from real life, such as "crowding" and "bargaining". He didn't have any grandiose and extravagant rhetoric, nor did he embellish it for the sake of vividness. It's simple, with a little humor. Regarding bargaining, "children are not necessarily easy to bully at all. Most businesses are mobile, so it doesn't matter whether they are customers or not. If they don't bargain, they will not be satisfied. If they don't discount 20% or 20%, they will feel cheated again. " This can be said to be a true disclosure of the current business situation. The so-called "breaking promises" and "not bullying children" do not conform to the present world, which makes him hit the nail on the head and make people laugh. There will be affinity between the lines of such an article, and people and things around you will definitely be better than making things up. It is better to touch people's hearts with the facts of personal experience than to list grandstanding with the accumulation of words. Not so much: whether my question is attractive enough; Suppose: Is my question true or false? Is it something I have experienced? This is a common mistake I make, and I think it may be a common fault of the younger generation. You can't write a good article without personal experience. Just like life, isn't it good to be more true and less false?
The second lecture of this class is careful observation. For example, he talked about crowding: "After getting on the bus, it goes without saying that you can hear the following voices:' Ouch! Look at my feet. "Don't squeeze!" Hey, you're lying on me! No way. You pulled the handle. "Such a detailed description cannot be achieved by imagination alone. "Before the car stopped, a group of people rushed over. As a result, the people in the car can't get down, and the people below can't get up. After a scuffle, the people above came down, and the people below went up except Confucianism, weakness and elegance. However, it consumes a lot of "manpower". "Careful observation of taste will enrich life and make writing more material, rather than thinking at random. When you concentrate on observing every bit of life, you will find many interesting things that you would not normally notice. Just like crowding, I have never observed it carefully or even noticed it, but it does exist. Liang Shiqiu explained, "Oh, so that's it! "
Isn't it interesting to observe and confirm the next time you take the bus to squeeze the subway?
Thoughts on Reading Liang Shiqiu's Essays on the Study 8 This summer, I read Liang Shiqiu's Essays on the Study. Although I'm reading, I'm actually listening, because my eyes are wide open and I can't see clearly, but that's why I have the opportunity to hear such beautiful prose with my ears.
Every article in Essays on Elegant Rooms is beautiful, including the description of Taipei's former residence, the description of elegant rooms and the fact that time is life ... but what impressed me most was the elegant rooms. Yashe is the author's former residence. It is built on the mountain, and it is more than 20 kilometers from the house to the road below. If guests come, they have to climb 70 or 80 steps of earth and walk up a slope to reach Yashe. There are six elegant houses, and the author only lives in two. Because the house is built on the mountain, it forms a super fun phenomenon. It's uphill from the study to the kitchen in the morning, and downhill from the kitchen to the living room after dinner. Houses are used to shelter from the wind and rain, but elegant houses can't shelter from the wind and rain. You can't keep out the wind, because there is no paper on the window, and you can't take shelter from the rain, because there are many small cracks in the tiles on the roof. Although Yashe can't fulfill its responsibility as a house, the author thinks Yashe still has its own personality, and it is cute if it has personality. Yashe gave the author inspiration and happiness. In front of Yashe is a golden rice field. Looking further away, there are several lush distant mountains, next to which are sorghum fields, bamboo forests, pools and cesspits, and behind them are isolated soil slopes. How can the author not like such a beautiful scenery? After reading Yashe's prose, I really realized the beauty of language. When I read some words, I was deeply touched by the place described by the author. For example, there is an essay called Birds which describes all kinds of birds. When the author described these birds, I had a feeling of being there. I not only realized the beauty of language, but also learned to cherish time. I learned in Time is Life, "Don't waste time, wasting time means wasting life. Study when you are young, or you will regret it when you are old. "
This book has benefited me for life in its unique way.
After Liang Shiqiu finished reading Elegant Room, he read Elegant Room nine times. Old Mr. Liang Shiqiu put the delicacies in front of him with a few strokes, and attributed the daily chores of drinking tea, playing chess and walking to talking about the scenery of the world and hometown with plain and simple brushstrokes, which was gentle and elegant.
The significance of China culture is not only the historical civilization of its origin, but more importantly, it attaches importance to people's inner cultivation and spiritual world, and abandons greed and vulgarity. Chinese culture not only brings colorful operas, calligraphy and painting, magnificent scenic buildings, but also teaches us the courtesy and benevolence in dealing with people, and guides us to establish the great ambition of "cultivating self-cultivation, keeping the family in order, governing the country and calming the world". This is also the fundamental reason why Chinese culture is different from other cultures and can last for a long time in the world.
Elegant Room seems to be a derivative of Humble Room Inscription-it shows the Confucian culture of "being prepared for danger in times of peace", "being alone" and "the way of neutralization". Among them, there are conflicts between Confucianism and Zhuangzi's understanding. They express their compassion for life, respect for individuals and yearning for normality with ordinary trifles. Yashe's "elegance" is not material exquisiteness and richness, but temperament elegance and ethical persistence. Not to mention Chun Xue, even the most common daily necessities, food, clothing, housing and transportation all reveal the cultural spirit of being free and easy to life and humble to the world.
Now the impetuous mentality of society can be seen everywhere. People in the prime of life are unwilling to work sincerely and realistically, but pursue quick success and instant benefit; Rich people spend money like water to attract attention by showing off their wealth; Academic researchers refuse to try to master knowledge or topics, but use intelligence to find shortcuts ... The impetuous society is ultimately the confusion and lack of spirit.
Only with a calm attitude can we refute gossip; Unfair to adversity, not complaining about others; Don't blame yourself for misunderstanding and injustice. Only with a free and easy spirit, can you keep your pace and control your emotions, so that you won't be surprised by honor or shame. With a calm and free and easy, Zhuge Liang's war of words with Confucianism in Jiangdong is self-sufficient; With calm and free and easy, Guan Yunchang went to the meeting alone; Because of the ease of life, Madame Curie can smile indifferently at the opportunity of becoming a multi-millionaire, devote herself to scientific research and marvel at the world all her life. Shaanxi Normal University calmly wrote 4,500 notices, which won the appreciation of the society with its simple and cautious academic attitude ... Calm and free hands have become a belief to win, a confident dignity, helping us to release ourselves, let us be free, not be slaves to money and desire, and let us find happiness in a simple life.
In addition to a leisurely and free attitude towards life, China's virtues of sincere respect and humility are also indispensable. China is called "the state of etiquette", which is exactly the influence of traditional cultural thoughts on people's ideas and codes of conduct.
Traditional etiquette, after all, is the blood of China for thousands of years. If there is no blood connection, it can't be called China. China's traditional etiquette culture is profound, which is enough to make China people proud. It is an important cohesive force of the Chinese nation. Without it, China people will lose themselves. Without it, China would be an empty shell. Take Mei Lanfang, a master of Peking Opera, as an example. He not only has profound attainments in Peking Opera art, but also is a master of Danqing. He worships the famous painter Qi Baishi as a teacher, humbly asks for advice, always holds disciples' ceremonies, and often grinds ink and spreads paper for the old man Baishi. He is not proud of being a famous actor. As Liang Shiqiu said: "After a long time, the ceremony of humility may exert a subtle influence on people's minds, making people unconsciously hold the ceremony of humility while fighting for power and profit." Sincerity and modesty in traditional customs are still worth advocating in contemporary society.
To inherit China culture, we don't need to rack our brains to work hard in art buildings. We just need to always remember the calm, free and modest cultural spirit endowed by the sages, and remember the courtesy in our words and deeds. Self-cultivation can make the world stand, and culture can only be better carried forward if it is rooted in thought.
Elegant room Liang Shiqiu's reading 10 The elegant room is called "elegance", but it is actually a typical "humble room" with many shortcomings. Roughly:
1, simple structure,
2, wind and rain are inevitable,
3. This place is desolate,
4. It is inconvenient to walk.
5. The doors and windows are not tight (sound propagates through the partition wall).
6. Bird's-eye view of the mouse (the mouse is raging),
7. Mosquitoes are rampant. As for its simple structure, the author just called it "skinny" and "pitifully thin" and then turned around: "But … no one can say that it is not like a house." "Like" a house, that is, it is actually not a "house" (there is not even the minimum brick wall). This sentence is full of fun, which shows Liang Shiqiu's calm writing style and also contains the author's feelings about all kinds of poverty and sadness in life. Then write its "nowhere to shelter from the wind and rain" and adopt a parallel sentence. Wen Yiduo's "Dead Water" describes ugliness with beauty and expresses anxiety and anger with "irony"; Liang Shiqiu described the broken buildings with elegant parallel sentences in Orderly Arrangement, which not only acknowledged their ugliness, but also affirmed their "personality", showing Mr. Liang's detached and open-minded character. It is clearly a "desolate land", but it has been labeled as "if". "Desolation" is just what others say, and he may not think so; Obviously, the floor in the room is a slope, even the visitors are "surprised", but they say "they don't feel much inconvenience". Write that the doors and windows are not tight and the noise disturbs the people; The bird's-eye light of the mouse was seriously damaged, and everyone took pains to describe it as parallelism, saying that the environment was restless, but the final conclusion was "no way", showing a kind of self-mockery and helplessness. When writing an article about mosquito invasion, I used two exaggerated expressions to emphasize the power of mosquitoes, but the result was "I am still safe." The author is always indifferent to the harsh environment, which is unimaginable for people with ulterior motives.
Although "Yashe" has so many shortcomings, it is not without benefits. Literally, there are at least two advantages: first, the terrain is higher and the moon comes out earlier, which is convenient for enjoying the natural beauty; Second, the display is simple and easy to arrange, which can best show the personality of the owner. When the material form is not satisfactory, the author looks for happiness and fun from nature. As Li Bai said in his poem: "The breeze and the bright moon don't cost a penny." Su Shi's Fu also said: "Only the breeze on the river and the bright moon in the mountains can be heard by the ears and seen by the eyes. They are inexhaustible. " This relief and philosophical attitude in the face of difficulties is always much more positive than depression and decadence in the face of adversity.