If you want to find a good place to travel, please go to Xiufeng Mountain in Weiyuan.

Brief Introduction of Xiufengshan-Wuzhu Temple Scenic Spot in Weiyuan County, Gansu Province

Xiufeng Mountain-Wuzhu Temple is located on the Qingyuan River, a tributary of the Weishui River, beside the 3 16 national highway, 3 kilometers south of the city 13, with an altitude of 2,330 meters. It belongs to a typical mountainous area of South Eryin, with humid climate and fresh air. There are more than 20,000 mu of original natural pine forests, which are forested and towering old trees. Qifeng is in danger, and the bamboo is green; Strange flowers and different grasses, with rich aroma; The stream is gurgling and crystal clear; Hanging springs fall into pools, jingling like strings. Walking along the rugged mountain road, the pine forests on both sides of the road are shaded by birds and flowers, and the scenery is pleasant. This mountain is covered with snow all year round and is one of the eight scenic spots in Weiyuan.

Xiufeng Mountain is famous for Wuzhu Temple. According to research, Xiufeng Mountain had temple buildings as early as the Tang Dynasty. In the fourth year of Wenjian in Ming Huidi (1399 ~ 1407), ministers Guo Jie and Zhu Yunwen escaped from the "Jingnan Campaign" and lived in Xiufeng Mountain in seclusion. They immediately cut their hair and planted five kinds of bamboos in the Buddhist temple, calling themselves five bamboo monks. Therefore, the mountain temple became a monk. After long-term operation, there are hundreds of monks in Wuzhu Temple. After four upheavals, Wuzhu Temple now has a Bodhisattva Temple, a San Xiao Temple, a Qingsheng Temple, a God of Wealth Temple, a Big Buddha Temple and a painted Buddha statue. After that, 16 temples were restored. Wuzhu Temple is a Buddhist-based temple complex that is compatible with Confucianism and morality. Overlooking Wuzhu Temple and the long corridor of Buddhist grottoes, on the cliff, one word is displayed. The promenade is perforated according to the grottoes, and the columns are cut through, and wooden boards are laid to connect the Buddhist grottoes. Buddha statues are all shaped in grottoes. Wu Daozi, a painter in the Tang Dynasty, painted here, and Wu Daozi wrote the three treasures murals that were burned by the war in the later period. Most grottoes are naturally formed, and a few are artificially dug. Buddhist temples are really empty eaves, exposed rafters and exposed tiles with unique styles. Buddhist temples include: Giant Buddha Hall, three ancient Buddha halls, Guanyin Hall, San Xiao Hall, Dharma Temple, Qingsheng Temple and Mawang Hall. Go west along the guardrail to a hill, and there is a temple (two Guandi temples and a Wenchang Palace) facing you.

Xiufeng Mountain has green mountains and green waters, and Wuzhu Temple is full of Buddha's light and immortal spirit, which attracts tens of thousands of tourists from inside and outside the province every year on the eighth day of April in the ancient calendar. Li Yunpeng, a contemporary poet (now editor-in-chief of Tian Fei magazine), once wrote two poems describing two scenic spots on Xiufeng Mountain-Wuzhu Temple Pine Forest. The lovers tree is actually two lines of poems embracing each other. One line reads the oath of caring for each other, and the other line is engraved with the firmness of hardships. Love is intoxicated and has forgotten to be together.

Detailed data collection of shouyangshan (shouyangshan, Weiyuan County, Gansu Province)

Shouyangshan is located at the intersection of Zhang Jiatan Village and Gujiping Village in Lianfeng Town, 34 kilometers southeast of Weiyuan County, with an altitude of 2 186-2509 meters. It is named because it ranks first in the mountains and the sun shines first. It is famous for its wonderful scenery and a magnificent pearl on the South Silk Road. It is also famous all over the country, because the two sons of the monarch of the solitary bamboo kingdom, Boyi and Shu Qi, were buried here in the late Shang and early Zhou Dynasties.

Basic introduction

English name: shouyangshan Geographical location: Gujiping Village, Lianfeng Town, Weiyuan County, Dingxi City Climate type: temperate continental climate area: 198 hectares Opening hours: 09:00- 17:00 Attraction level: AAA ticket price: 30 yuan famous attraction: Shimen jathyapple _ Xi _ Tianjing Gallery Vegetation type: cold temperate needle. Elevation of Yelin: 2186-2509m. Country: China City: Dingxi City, Gansu Province. Seasons suitable for play: before departure, you can read all seasons, scenic spot dynamics, scenic spot introduction, key information, traffic information, main scenic spots, introduction, history, shouyangshan spirit and traffic information ① Lanzhou-Lianhuo Expressway-Weiyuan County-Lianhuo. ② Dingxi City-Lianhuo Expressway-Shouyang Town-Lianfeng Town-Scenic Area; ③ Tianshui City-Lianhuo Expressway-Shouyang Town-Lianfeng Town-Scenic Area. Shouyangshan, the main scenic spot, is located in the north of Lianfeng Mountain, echoing it from afar. There is a stone gate on the northwest side, which is named after two rocks facing each other with a line in the middle, which looks like a stone gate. "Shimen jathyapple" is a local scene. There is a reservoir between the two cliffs with a capacity of more than 5 million cubic meters, which is an ideal water park. Behind the reservoir is a courtyard canyon fifteen miles long. Here, the steep cliff stands upright, surrounded by mountains, and the blue sky becomes a thin line. If a person is at the bottom of the well, its terrain is like a slate seam unlocked by a big saw, so it is commonly called a half ditch. There are 27 scenic spots with strange natural shapes, just like fairyland. The gallery opened along the 15 mile long well is full of curiosity, danger, strength, uniqueness, clarity, beauty, tranquility, antiquity and wildness. If you go south from the county seat, you will at least reach Tianjing Gorge, which is about 20 kilometers away. Weiyuan is the only place where the ancient Silk Road passes in Gansu today. In Lianfeng Township, about 30 kilometers southeast of Weiyuan County, there is a hill, namely shouyangshan. At the end of Shang Dynasty, the monarch of the solitary bamboo country (in today's Hebei Province) had two sons, the elder brother named Boyi and the younger brother named Shu Qi. The king likes Shu Qi very much and wants to give him the throne. Bo Yi knew his father's mind and left Solitary Bamboo on his own initiative. Qi Shu refused to accept his brother's surrender to his throne and hid. Boyi and Shu Qi heard that Xibochang (that is, Zhou Wenwang) respected and cared for the elderly, so they went to Zhou State together and settled there. Later, Xibochang died and Zhou Wuwang succeeded to the throne. King Wu reorganized his internal affairs, expanded his forces and marched into Shang Zhou. When Boyi and Shu Qi heard about this, they ran up to hold the reins of King Wu's horse and remonstrated, "Can you call it filial piety to go to war and attack others before my father was buried? Being a courtier, but attacking the monarch, can this be called benevolence? " Hearing these words, King Wu's soldiers were very angry and drew their swords to kill them, but they were stopped by the squire. Taigong said, "This is a moral man." Tell the soldiers not to embarrass them. When defeated and honored as the emperor, Boyi and Shu Qi thought it was a shameful thing, and decided not to be Zhou Chen or eat Zhou Su. They helped each other to leave the ruling area of the Zhou Dynasty, lived in seclusion in shouyangshan, and lived by picking Cai Wei. When he was starving to death, he sang, "Climb up the western hills and take advantage of the situation." Violence is easy to be violent, and I don't know what it is. Shennong, what happened in summer? I feel very comfortable. Yu Zuxi, the decline of life! "Song, then starved to death in shouyangshan. Shu Qi and Yang En, heads of the household department in the 23rd year of the Wanli reign of Boyiming, wrote an article to demonstrate this matter. The article was carved into a monument at the fifth step of Lianfeng Mountain in Lianfeng Township, Weiyuan County. This monument is 7 feet high and 3. 5 feet wide, with the words 1 184. The inscription says that although there are five shouyangshan in China, Weiyuan shouyangshan is the real shouyangshan. The author quoted the classics and demonstrated them in many ways. The carved stone has clear handwriting and strong calligraphy, which can be called the top grade in inscription calligraphy in Ming Dynasty. On the back of the stone tablet, Cao Simu, the magistrate of Changgong in the second year of Chongzhen (AD 1629), wrote "The Story of Rebuilding Loyalty Words in shouyangshan". This paper introduces the life of Boyi and Shu Qi and their worship in past dynasties, and explains the reasons and process of reconstruction. This monument has attracted the attention of many archaeologists and historians because of its conclusive arguments and informative materials. Zhu He in Ming Dynasty and Zuo in Qing Dynasty also wrote Inscription of Monastery in One Go on this topic. More than 100 steps behind the tomb are the Qing temples built by later generations to commemorate Boyi and Shu Qi. This word was first built during the Zhenguan period of Emperor Taizong of Tang Dynasty (627-649 AD) and was later destroyed by the mutiny. In the 13th year of Tongzhi in Qing Dynasty (AD 1874), people raised funds for reconstruction, and now it is a county-level cultural relics protection unit. There are five halls in the yard. Dark green marble is embedded in the front, left and right sides of the main hall, which is engraved with shouyangshan's Ancient Poems (preface) by Fan Shaoru of Hunan Province in Qing Dynasty and Rebuilding the Monument of Qingsheng Xiangtang of Longxi Tomb. There is also a "shouyangshan Newly Built Qing Temple Monument" in the hospital, and the inscription is written by Zuo. According to Records of the Historian Biography of Boyi, at the end of 20th century BC, it was located in lulong county, Hebei Province, and was a vassal state in the Yin and Shang Dynasties. Although they were a border kingdom far from Chao Ge, they were also depressed and uneasy because of the war. Mo Tai, the monarch of the solitary bamboo kingdom, saw that the war was coming and the Shang Dynasty was about to perish. He was too old and weak to cope with this turbulent situation, so he arranged the succession to the throne: he had three sons, the eldest son Bo Yi, the second son Wang Gong and the third son Shu Qi. He wrote a letter to Shu Qi. After the premature death of Mo's fetus, all subjects should establish Shu Qi as the monarch according to his predecessor's testamentary edict. But Shu Qi said, "Uncle comes first. How can I build my country as a king? Boyi refused to accept his resignation and said that his father should make Shu Qi your king. If they don't give in to each other, ministers will be in a dilemma. So Bo Yi left Beijing secretly. Shu Qi also escaped from Solitary Bamboo. At the same time, the two men left the capital of the solitary bamboo country, and all the ministers were helpless, so they had to make their second son king. After Boyi and Shu Qi fled the lonely bamboo country, they walked to the west. It is said that Xibe Zhou Wenwang and Ji Chang are well-deserved wise masters, so they decided to join them. After a long journey, I finally arrived in Xiqiao. When they saw that Zhou Wenwang was dead, his son King Wu Ji Fa mobilized his armament machine and set out for the East. The two men stopped the horse's head of King Wu and remonstrated, saying, "Your father is dead, and he wants to go to war, so he won't be buried with a heavy burial. Can this be said to be the behavior of a dutiful son? Besides, as a courtier, you are now going to kill the co-owner of the world. Can this be said to be the behavior of the benevolent? King Wu was very angry at Boyi's words and ordered his men to kill the two uninvited guests. At this time, Jiang Ziya, who was beside King Wu, quickly dissuaded him and said, "Your Majesty, calm down. Although these two brothers said these words, they are the sons of the solitary bamboo monarch and the wise men who gave in to each other. If you can't kill them, just let him go! King Wu listened to Jiang Ziya's dissuasion and released Boyi and Shu Qi. Boyi and Shu Qi tried their best to dissuade the prince of Wu and almost lost their lives. They sighed, "It's dark today, and Zhou De is in decline. It doesn't matter if Cho smears my body. If you don't avoid it, you can clean up my behavior. So he left Zhou and went west along the Weihe River, living in seclusion in shouyangshan. A few years later, Zhou Wuwang's army destroyed the Yinhe Dynasty, won the world and established the Zhou Dynasty. The four governors echoed in succession and submitted to the Zhou Dynasty. Boyd Shu Qi was very ambivalent when he learned these things. He was angry at the injustice of King Wu, so he decided not to even eat the grain grown on the land of the Zhou Dynasty. The two of them went up the mountain to pick broken Osmunda japonica to satisfy their hunger. Although shouyangshan Wei cuisine is white and delicious, it has high nutritional value and medicinal value, but it is a rare wild vegetable after all, and it is difficult to supply the nutrition needed by human body. Their bodies are getting thinner and thinner, their faces are sallow and swollen. During the Three Kingdoms period, the book An Examination of Ancient History added fuel to the flames, saying that one day, a village woman met Boyi and Shu Qi on the mountain. The village woman said to them, "You two gentlemen have integrity and don't eat food from the Zhou Dynasty, but the wild vegetables you eat are also from the Zhou Dynasty!" After hearing this, these two never dare to eat wild vegetables again. Biography of Historians changed the word "woman" to "Wang Mozi". Finally, the two brothers were tired and sang, "Climb that mountain in the west and pick Osmunda there. I can't realize that it is a mistake to exchange a violent minister for a tyrant. The peace and prosperity of Shennong, Yu and Xia disappeared in the blink of an eye. Where is our destination? Alas, only death, fate is so bad! "He left the famous" Song of Picking EU "and starved to death in shouyangshan. "Biography of Boyi in Historical Records" said: The two men "refused to eat, hid in shouyangshan, ate from Wei and died of hunger." "Virtuous and loyal integrity is highly respected by Confucius and Mencius, and shouyangshan has become a famous mountain in the world. It is true that mountains are famous for people. In fact, at present, there are roughly six shouyangshan in China. Said western Liaoning, formerly known as Yangshan; Second, Yanshi, Henan, formerly known as Shoushan; Third, Shanxi Heshun, formerly known as Yangqu Mountain; Fourthly, in Puban Hequ in Shaanxi Province, it was originally named Lei Shou Mountain or Shoushan Mountain; Fifth, the west of Qishan, Shaanxi Province, whose original name is unknown; Six said Longxi shouyangshan (now shouyangshan, Weiyuan County, Gansu Province). Who is right and who is wrong has always been controversial. Why are there six places in shouyangshan? Where is the real shouyangshan? Professor Fan Sanwei from the College of Literature of Northwest Normal University believes that the place where Boyi chose Wei to starve to death is shouyangshan, Weiyuan, Gansu. The main arguments are as follows: 1. Weiyuan shouyangshan has its name since ancient times. According to the Records of Weiyuan County, Weiyuan was the territory of the Rong nationality during the Zhou and Qin Dynasties. From the first year of Qin Xiangong (384 BC) to the second year of Emperor Gaozu (205 BC), Weiyuan was under the jurisdiction of Qiaodao. In the second year of Emperor Gaozu, Shouyang County was divided by Qiao Dao, because Boyi and Shu Qi were buried in shouyangshan, and the county governance was named after the mountain. Its city is located near Boyangkou on the north bank of Weihe River, more than kilometers away from shouyangshan exit 10. In the 17th year of the Great Unification of West Wei Wendi (AD 55l), it was renamed Weiyuan County because there was Weishui in the territory. The second is from the geographical position. Boyi and Shu Qi's Song of Picking Wei, recorded in Historical Records, said: "Climb the Western Hills and pick their Wei. Violence is easy to be violent, and I don't know what it is. Shen Nong _ Yu _ Xia suddenly lost his troubles. Am I comfortable? Hey, life is dying! "According to historical records, Zhou's ancestors lived in the northwest Jinghe Weishui area very early, gradually eliminating the small countries in the northwest, and established Jinghe (now Chang 'an County, Shaanxi Province) as the capital on the east bank of Fengshui, and the Shang Dynasty gradually became stronger on the basis of the Guanzhong Plain. Therefore, according to the geographical location, only Weiyuan shouyangshan is west of Haojing, so it can be called "Xishan". According to "A Brief History of Dingxi", they "crossed the Longshan Mountain and entered Longxi, along the Weihe River to the west, passing through Imashimizu, Qin 'an, Tongwei, Longxi and Weiyuan". Zhuang said that "the second son went north to shouyangshan", and the place of "going north" here is Weiyuan shouyangshan. Third, Cai Wei said "Biography of Boyi in Historical Records": "The King of Wu pacified the Yin chaos, and the world was controlled by Zhou. Boyi and Shu Qi were ashamed of this, and they did not eat, hiding in shouyangshan and eating from Wei." "The song of picking EU" says: "Go to the western hills to pick EU. "The Song of Picking Wei is the oldest lyric poem signed by the author in China. Wei is called "bracken" by local people. Pteridium aquilinum is a kind of herbaceous plant, commonly known as "leading dish" and "cat claw dish", also known as "auspicious dish". According to historical records, "Pteridium aquilinum was born curled like a fist, and unfolded like a pheasant's tail for a long time, three or four feet high. When its stem is tender, it has no leaves. It is collected and heated in soup, and its saliva is removed and dried to make vegetables. Ginger vinegar mixed with it is also good. Since the Tang Dynasty, people like to eat bracken, which has a history of more than two thousand years. Some famous poets in ancient times praised it as "Fern Bud Fertilizer Newly Collected in Shan Tong" and "Fern Bud Purple in Xuan Shi" ... In Qing Dynasty, Pteridium aquilinum was also listed as a tribute, and Pteridium aquilinum with "purple stem fertilizer" was selected every year, dried and presented to the court. Shouyangshan, Weiyuan County has abundant rainfall and a humid and cold climate. Good soil is conducive to the growth of Wei. Loki mountain area in the south of the county is rich in Wei. According to Gan Long's Gansu Tongzhi, "Pteridophytes can be used as vegetables, and their roots can pray for powder. The white fern in Shouyang is the most famous. " The white fern in Shouyang is white in color, tender in texture and delicious. Since Ming and Qing Dynasties, it has been transported to coastal provinces by merchants and sold at home and abroad. As for the white bracken, according to the local old people, it is a fairy dish, which most people can't see. Ordinary bracken is only available in April. As the saying goes: "shouyangshan's white bracken comes out in the morning and loses money at night!" It can be seen that the people's infinite admiration for the sages has risen to myth. Pteridium aquilinum likes humidity, the mountain is long, and it grows in forest areas around 2000 meters above sea level. The main peak of Weiyuan shouyangshan is 2412m above sea level, which is 32 1 m higher than that. Such a place is far from the boat capital, with high mountains and beautiful forests, which is more suitable for seclusion. There is no "EU" in shouyangshan in other places. How can we "adopt the EU"? The fourth is literary theory. A large number of existing inscriptions, poems, notes and textual research have confirmed the authenticity of shouyangshan in Weiyuan County, Gansu Province. Today, there are more than a dozen stone tablets in Weiyuan shouyangshan, with more than100000 words in various languages. Among them, the most serious textual research is Yang En's shouyangshan Debate Monument in Ming Dynasty, which is mostly based on the afterlife. There are also two authoritative figures in ancient Buddhism who have contributed a lot to the authenticity of Weiyuan shouyangshan. One is Ban Zhao's Annotation on Tung Trees, and the other is Zhu Mu's Yu Fang Sheng Lan in the Southern Song Dynasty. Professor Fan Sanwei from the College of Literature of Northwest Normal University also admitted that shouyangshan was in Weiyuan. There are 64 poems, essays, inscriptions, etc. in the Annals of Lianfeng Mountain compiled by Mr. Xu Huamin, the first director of Weiyuan Tourism Bureau. Among them, after the publication of Long Miao, the article shouyangshan Quiz was quoted by many people. Fifth, the old site of Shouyang County said. In Nanmen Village, Shouyang Town, Longxi County, not far from shouyangshan, there is a place called "Shuyang City" belonging to the Baozi Society. In fact, it is the ancient Shouyang County. "Cooked sheep" and "Shouyang" are just myths of dialects. People here say it used to be called "cooked sheep city". Although the city wall has been destroyed, the remains can still be distinguished. Judging from the existing sites, it used to be a big city. It is called big and small fortress because there used to be a castle in the middle, and then a wall was built around the castle, which is also called armor piercing (meaning adding a layer of armor to the former small fortress). In the Atlas of Chinese History edited by Tan Qixiang, we can also find that Shouyang County did exist in the Western Han Dynasty. Judging from its labeling, it should be the location of the big and small Baozi Village in Shouyang Town. Professor Fan Sanwei said that no matter how controversial other places are, according to historical data, their place names either have "head" without "Yang" or "Yang" without "head". Only Gansu has been under the jurisdiction of Shouyang County since the Han Dynasty. The origin of county names must be related to local mountains and rivers or some famous features. As you can imagine, it must be named after shouyangshan, so it is called Shouyang County. Boyi and Shu Qi starved to death in Shouyang for keeping their ambitions, and shouyangshan was famous for his sages. A person in charge of the Propaganda Department of Weiyuan County Committee said that it should be clear that ancient Weiyuan shouyangshan included two places, commonly known as "Lianfeng Mountain" (Malu Mountain) and Yiqi Tomb (the cemetery of Boyi Shu Qi today). At the end of the Ming Dynasty, Yiqi Temple, located in the five Taiwan Province of Lianfeng Mountain, was moved to the sunny slope outside the mountain and was later destroyed by fire. Since then, shouyangshan and Yiqi ancient tombs have been divided into two places and become two names. Around the early Qing Dynasty, Yiqi Temple was moved to the present location of tanggou, and it was renamed "Qing Temple". Shouyangshan is located 34 kilometers southeast of Lianfeng Town, Weiyuan County. Jiu Feng is named "Lotus Peak" because it looks like a lotus flower. Also, because red deer appear in groups in the mountains, it is commonly known as "Red Deer Mountain". This is a Buddhist resort on the ancient Silk Road. There are nine independent peaks in the scenic area, such as Dashan, Ertai, Santai, Sitai, Wutai, Houwutai, Huangdong, Sakyamuni and Laojun Mountain, with various peaks and cliffs. On the mountainside, Gu Song towering into the sky, dense jungle, the top of the mountain is full of clear springs. It's refreshing and pleasant. It's a great feeling to sit in the lotus and take care of the green. In the dense forest of Wutai, shouyangshan, there stands a tall stone tablet, namely "Discrimination of shouyangshan" written by Yang En, a scholar in Longxi, in the forty-seventh year of Wanli in the Ming Dynasty (AD 1609). Yang En's exposition on shouyangshan pointed out: "shouyangshan in west Gansu has the oldest name. Since Confucius said that Boyi and Shu Qi were hungry under Shouyang, their names competed with the five mountains. " Yang En listed five ironclad evidences for Shouyang in Longxi. There is a platform next to the whip tree in Ma Wu. It is said that Bo Yi Shu Qi recited the Song of Picking Wei here, so it is called a "poetry reading platform". An old Taoist priest in shouyangshan told reporters that since the Han Dynasty, there have been grottoes and temples on the mountain, which reached their peak in the Song, Yuan and Ming Dynasties. In the early days of the People's Republic of China, there were more than 200 ancient buildings in 34 places, and sculptures and paintings were lifelike, which was an art treasure house. In the Eastern Han Dynasty, Xiqiang was stationed here because of Yang Ma. There is a Millennium Gu Song on the mountainside, which is said to be a whip tree in Ma Wu. This mountain is also called "Mawu Mountain". The eighth day of the fourth lunar month is the day of traditional temple fairs in shouyangshan. Tourists from all directions come to this gathering, with a sea of people, birds and flowers, spring tides, folk songs and white ferns, which has become a major cultural landscape in Weiyuan County. Shouyangshan, a reporter from Shouyang Village, Lianfeng Town, Weiyuan County, saw that the "Yiqi Ancient Tomb Group" was lying there quietly. The two tombs were adjacent to each other, the same size, about 2 meters high and more than ten feet in diameter, surrounded by pines and cypresses. Its mountains are high and steep, winding eastward. The main peak is like a loving mother sitting cross-legged. The graves of Bo Yi and Shu Qi are in the middle of the mountain bay, just like a pair of babies sleeping in their mother's arms. The two tombs are like two hills, hidden under the pine and cypress, quiet and solemn. In front of the tomb, there is a tombstone left by the governor of Shaanxi, Gansu and Ningxia Dynasties, which reads "Tomb of Uncle Yi of Shang Yimin" and is titled "Teacher of Eternal Life". The couplets on both sides are "full of mountains and hundreds of flavors, and the flavors are overwhelming; Two piles of loess, the sun, the moon and the stars are shining high, and the banner is "Mountain Rise". "Behind the mausoleum is the Qing Palace dedicated to the statues of Boyi and Shu Qi, which was built in the Zhenguan period of the Tang Dynasty. He E, a famous sculptor in the shrine, carved the statues of Boyi and Shu Qi with high-quality FRP according to the works of Li Tang, a famous painter in the Tang Dynasty. For 3000 years, the lush grass on the grave has turned green again and again, and it is endless. Just like the stories of Boyi and Shu Qi passed down from generation to generation, they have been passed down through the ages, making people remember two Yi people in Shang Dynasty and two names that have been praised by people for many years-Boyi and Shu Qi. Shouyangshan is rich and vast, and its beautiful mountains and rivers not only cast the talent of the poet Gao Gu and the elegy of the sages, but also remain in the horseshoe of the recruiter and the whore of the born. However, many people think that Boyi and Shu Qi are pedantic and ridiculous, and even say that they are irresponsible "escapists". So, do you have any comments on their merits and demerits? What did they leave for our country? Professor shouyangshan Spirit Fan believes that Bo Yi embodies a spirit. I don't know whether Uncle Boyi's "benevolence" and "filial piety" inspired the formation of Confucius and Mencius' thoughts, or whether Confucius and Mencius promoted Boyi's moral fashion, but what is certain is that Uncle Boyi has a great relationship with China's thousand-year-old benevolence and morality, and he also took the lead in setting an example of being loyal to his duties, never wavering and never changing his original heart. It was shouyangshan who accepted two tired and lofty great souls, nourished their thirsty bodies and minds with mountains and white roses, and gave them a stage to build a highland of China culture and spirit. A person in charge of the Propaganda Department of Weiyuan County Committee said that although Yi and Qi's actions are suspected of being foolish and loyal in the eyes of future generations, there are many comments and mixed opinions from future generations, especially in today's great liberation of the ideological field. But it is undeniable that the Chinese nation has always been a nation that stresses morality and honesty. In the long history of the Chinese nation, this phenomenon has emerged one after another. For nearly a thousand years after Boyi and Shu Qi, there were incorruptible people and people with lofty ideals who didn't drink stolen spring water or eat food sent by others. Another thousand years later, Wen Tianxiang, a famous minister in the Southern Song Dynasty, was "nostalgic" and was not respected by Yuan people. On the eve of the founding of New China, another writer, Zhu Ziqing, would rather starve to death than eat American flour. For 3,000 years, emperors, generals and scholars who regard honesty and morality as life or even higher than life abound. Only in this way can the traditional virtues of the Chinese nation be carried forward in inheritance and development. Regardless of whether Yi Qi's behavior conforms to the law of historical progress or not, it is only moral behavior, which deserves all kinds of praise from future generations. There is a simple couplet at the entrance of the Qing temple: "A few thin bones support the world, and two hungry stomachs cover the ancient and modern times." It can be said that the meaning is profound! There is a saying that "the tree is taller than thousands of feet, and the fallen leaves return to their roots". However, Boyi and Shu Qi, two leaves of Yin Shang Dynasty, had no choice but to return to shouyangshan, a place far away from the temples of Zhou Dynasty. The lonely bamboo country that should belong to them is Zhou's world, and they defended the last piece of land of Yin Shang with their death. Professor Fan Sanwei from the College of Literature of Northwest Normal University told the reporter that Fan Bingcheng, who was led by Yue Jun during the Guangxu period, also left a "thousand miles to keep the contract and dance together" in Longjiang. . It is advisable to wash the soldiers as if they are near the Weihe River, and to dismount and worship Shouyang first. Facing the scenic spots in shouyangshan, this powerful soldier also collected the murderous look of Jin Ge's iron horse, and spiritually converted to the two sages who opposed "violence with violence". It can be seen that "dismount and worship the sun first" is the conquest of soldiers by shouyangshan's powerful cultural charm, and also the victory of human spirit of peace over force. Bo Yi and Shu Qi used practical actions to warn future generations to cherish peace and avoid unnecessary bloodshed and casualties. Their aversion to "tyranny" can be seen from giving up the throne, protesting against the horse's head, not eating Zhou Su and dying, or from the last poem "Song of Picking Wei". Fighting violence with violence is a continuation of violence. However, if Zhou Wuwang does not use violence and lets it go, will Zhou Wang's way of governing the country change? How many of his subjects would die in Zhou Wang's meat ponds and wine forests if King Wu followed the way of monarch and minister and did not commit the following crimes and overthrew the fatuous Shang Dynasty? If Zhou Wuwang does not violently change the dynasty, when will the high development of agricultural productivity in the early Zhou Dynasty be realized? These are things that Boyi and Shu Qi never thought of. What they didn't expect was that they thought they were loyal, but they attracted the support of Gun Yoon. They didn't expect that when a dissolute king became the target of public criticism, it was unpopular to try to defend the country for the tyrant. As feudal aristocrats, they didn't understand the law that people's hearts decided to change dynasties. Their tragedy lies in their inability to solve this profound historical proposition. Because the way of loyalty and filial piety, which occupies all their thoughts, does not allow them to consider other things. Only when they are detained as officials and eventually starve to death can they have a clear conscience, keep the pure land of their hearts, and exchange the disappearance of material life for the eternity of their spiritual life. In the pattern of the way of monarch and minister, Boyi Shu Qi, whose inherent ethics are rigid, has no deeper and broader ideological space, leaving eternal regret. From giving way to remonstrating the horse's head, and then dying without eating Zhou Su, Uncle Boyi and Qi Cheng can be described as "wealth can't be lewd, poverty can't be moved, and powerful people can't bend". No wonder Confucius, Mencius and other Confucian sages had to give them high praise and praise. Of course, they are two historical figures, and we can't unilaterally "look at" and evaluate them with modern eyes, let alone flatter them at will.

What are the must-see tourist attractions in Dingxi?

1, Tianjingxia Scenic Area: 25 kilometers away from Weiyuan County. There is a prehistoric canyon that spans 15 Li. Although it is not as big as the Grand Canyon in America, it is dangerous, beautiful and legendary. Undoubtedly, it is a masterpiece of nature, and it is also another physical evidence that nature treats Weiyuan well. In the valley, there is a clear spring spewing out from the crevices, and the water quality is cool. Legend has it that it is the Yaochi of the Queen Mother, so people call it Tianjing Gorge.

2. Weiyuan Building: also known as Drum Tower, located in the center of Longxi County, Gansu Province. It was built during the reign of Renzong in the Northern Song Dynasty. Meng Buyou wrote a poem praising: "Han Gong appeased Qin Feng, Weibin built Weiyuan Building, and the flag has settled the northern dust." In the past four years, in order to strengthen military equipment, Han Qi built a first floor in a mile east of the city, named Weiyuan Building, which means a sublime distance. At the beginning of the Yuan Dynasty, when Wang Shixian and his son expanded the city, they moved Weiyuan Building into the city. In A.D. 134 1 year, the government put the copper kettle for timing and the drum for telling time upstairs, so it was commonly known as the Drum Tower.

3. Yuhu Park: located in the middle of Gansu, bordering Pingliang in the east, Tianshui and Longnan in the south, Gannan and Linxia in the west, and Lanzhou and Baiyin in the north. Here is a typical hilly and gully region of the Loess Plateau, known as the "world squeezed by the wind". Yuhu Park covers an area of 1.60 mu. At present, the park has cultivated more than 58,000 square meters of lawns, more than 5,000 evergreen trees and flowers 1.5 mu. 28 scenic spots such as Yuhu and Yuhulou, Fengcheng Longmen and Feihongqiao have been built. There are also children's parks and some antique pavilions under construction.

4. Yang Zhe: Located 29 kilometers west of Zhangxi 'an County, it is a unique natural scenic spot composed of peculiar rock canyons and caves at the intersection of the western end of Qinling Mountain and Minshan Mountain. It consists of Xixi, Dongxi and Yimeng Mountain, with a total area of more than 30 square kilometers, including strange peaks and rocks, waterfalls, deep caves and deep valleys, with more than 120 scenic spots. Many stone inscriptions have been left by dignitaries, literati and Taoist immortals. In the Northern Song Dynasty, there was a sunshade fort equivalent to the county-level regime, and the site still exists today.

Geographical location of Weiyuan scenic spot

Weiyuan County, located in the center of Chinese mainland, is named after the Weihe River, which gave birth to the ancient civilization of China.

It is the intersection of two geological structural units, the edge of Longxi platform on the loess plateau and the western end of the west Qinling geosyncline, and is located at the junction of Qinghai-Tibet Plateau and Loess Plateau.

Unique geographical location, unique topography, the evolution of thousands of years of civilization and profound cultural accumulation have created Weiyuan's unique and distinctive tourism resources.

Weiyuan County is located in the central part of Gansu Province, southwest of Dingxi City, and it is named after Weishui, which originated from Bird and Mouse Mountain in China.

Shouyang County was established in Qin and Han Dynasties, and Weiyuan County was called in the Western Wei Dynasty.

The intersection of the two geological structures, the edge of the Loess Plateau and the western end of the Qinling Mountains, is in a geographical position connecting the Qinghai-Tibet Plateau and the Loess Plateau. It has a profound history and culture, and has created quite distinctive tourism resources and convenient transportation.

In recent years, Weiyuan County has opened roads and equipped necessary infrastructure for the development of 16 tourist attractions.

55km of new tourist roads will be built, 7 bridges and sidewalks will be built, 6km of trails will be built in Tianjingxia Scenic Area, and 320m of gravel trails will be completed in Lianfeng Mountain Scenic Area. The mountain gates of various scenic spots will be built, the tourist trails in Lianfeng Mountain and shouyangshan Scenic Area will be hardened, and ancient buildings such as Bufamen, Watchtower and Bo Yi Shu Qi Statue will be maintained, and safety facilities such as wind and wave-proof iron cables, Tianjingxia suspension bridge and Lianfeng Mountain fence will be added.

Since 1994, Gansu TV Station, Gansu Branch of Xinhua News Agency and Dingxi TV Station have successively produced four TV feature films, such as Seeing the Infinite Scenery of Weiyuan and Visiting the Gorge of Meiyuan, which were broadcast on CCTV 2, 4, 7 and Gansu TV Station respectively.

Two books, The Source of Weishui and The Story of Lianfeng Mountain, were published, which comprehensively introduced Weiyuan's history, culture and tourism resources, and a set of Weiyuan scenery postcards and Weiyuan scenery postmark souvenir covers were printed.

From 65438 to 0999, Weiyuan Tourism Resources Promotion Conference was held in Lanzhou Jincheng Hotel.

On August 8, 2000, the seminar on the transfer of tourism management rights and tourism projects in Weiyuan Tianjingxia Scenic Area was successfully held here. At present, 28 private enterprises and travel agencies in and outside the province have contacted for consultation.