The original text of Master Yongjia's "Song of Enlightenment" is as follows:
Don't you see: A Taoist who has learned nothing but nothing, does not eliminate delusions and does not seek truth; the ignorance of reality is the Buddha nature, and the illusory and empty body is Dharma body, Dharma body realizes that there is nothing, the original nature is the innocent Buddha, the five yin clouds come and go in the sky, and the three poisonous water bubbles come and go.
There is no way to verify the appearance and destroy the abi karma in an instant. If you deceive all living beings with lies, you will invite the calamity of pulling out your tongue and dust. Suddenly I woke up, Tathagata meditated, and the body of the Six Parameters and Ten Thousand Elements was perfect. There were clearly six interests in the dream. After I woke up, there was nothing.
No guilt, no gain or loss, no searching for it in the nature of emptiness. The dust mirror of the past has not been polished, but today it is clear that it needs to be analyzed. Who has no thoughts? Who has no life? If it is true that there is no birth and nothing is not born, call the wooden machine and ask, and ask the Buddha to do the work sooner or later.
Let go of the four elements, don’t catch them, drink and peck in the nature of emptiness, all actions are impermanent and everything is empty, this is the great and perfect enlightenment of the Tathagata. I decided to say that I am a true monk, but there are people who are unwilling to let the emotions show me, and go straight to the root of the Buddha's seal. I can't pick branches and leaves.
Mani beads are unknown to people, but the Tathagata personally collected them in Tibet. The six divine objects are empty and not empty, and they are a round light with no color. Purify the five sense organs and obtain the five powers. The only way to realize it is to know that it is difficult to measure. It is not difficult to see the shape in the mirror. How can you catch the moon in the water?
Always walk alone, always walk alone. Those who have achieved it travel together on the road to Nirvana. They tune into the ancient spirit and are proud of themselves, and others ignore their haggard appearance and bones. Qiong Shizi, who says he is poor, is actually poor in body but not poor in Tao. If he is poor, his body is often covered with brown strands, but if he is Tao, he has priceless treasures in his heart.
Priceless treasures, endless uses, generous things when the opportunity arises; three bodies and four wisdom bodies in the center, eight interpretations and six heart-opening earth seals. The superiors have decided everything, and the middle and lower classes have heard and disbelieved. But how can anyone praise their efforts to the outside world when they remove their dirty clothes from their own bosom?
Following his slander and allowing others to do what he did, he burned the sky and exhausted himself; I smelled it just like drinking nectar, melting away and suddenly entering into an unbelievable state. Observing evil words is a meritorious virtue, and this is what makes me a good teacher. If you don't cause enemies due to slander, how can you show your unborn kindness and forbearance?
The sect is also clear, the explanation is also clear, the calm wisdom and perfect brightness do not remain in space; I am not the only one who has achieved it now, all the Buddha bodies in Hengsha are the same. The roar of a lion is so fearless that all beasts will have their brains split when they hear it; the fragrant elephants rush about and lose their power, and the silence of the sky and dragons makes them happy.
Traveling across rivers and seas, crossing mountains and rivers, looking for teachers and visiting Taoism is the practice of Zen. Since I recognized Caoxi Road, I have realized that life and death are not related. Meditate while walking and meditate while sitting, keeping silent, moving and still, and the body at peace; even if you encounter a sharp knife, you will always be calm, even if you pretend to be poisonous, you will still be at ease.
My master has seen the lamp-burning Buddha. He has been a patient immortal for many kalpas. He has been born and died several times, and his life and death are endless. Since I suddenly realized that there is no life, why should I be worried or happy about all the honors and disgrace? Go deep into the mountains and live in Lanruo, where you can sit under the long pine trees in the secluded Cen Yin Mountains. You can wander around and sit quietly in the house of a wild monk.
As soon as you are aware of it, without performing any merits, all conditioned methods will be different; giving with the appearance of giving will bring about heavenly blessings, just like an arrow shooting into the void. When the power is exhausted, the arrow still falls, causing unsatisfactory results in the next life; fighting is like the door of the inaction reality, and one transcends directly into the land of the Tathagata.
But if you get the root, don’t worry about it. It is like a pure glass containing a precious moon; since you can understand this wish-fulfilling pearl, you will benefit yourself and others inexhaustibly. The moon shines on the river, the wind blows on the pine trees, what is the reason for the eternal night and the clear night? The Buddha's nature precepts are printed on the ground in the center of the pearl, and the mist and clouds are dew on the body's upper body; the descending dragon's bowl is filled with tiger tin, and the two cobalt gold rings are ringing clearly; it is not a symbol of empty deeds, but the traces of the Tathagata's treasure staff.
Do not seek the truth, never stop deceiving, and understand that the two dharmas are empty and have no form; no form, no emptiness, no nothing but emptiness, this is the true truth of the Tathagata. The heart's mirror is clear, its reflection is unobstructed, and it shines brightly through the surrounding sand world; all things are reflected in the shadows, and a round light is neither inside nor outside.
To be open-minded and empty-minded, to adjust the cause and effect, and to be careless will bring disaster; to abandon the empty disease is the same, and it is like avoiding drowning and throwing yourself into the fire. Give up the delusional mind and pursue the truth. The mind of choosing and giving up becomes cunning and false. If a student fails to practice, he will recognize that the thief will be his son.
Lossing Dharma wealth and destroying merits and virtues are all caused by the awareness of this mind. This is how to calm down the mind through Zen and suddenly enter the power of knowledge and insight into the unborn. A great man, with a sword of wisdom, a Prajna sword with a diamond flame; not only can he destroy the hearts of outsiders, but he has already lost the courage of the demons.
Thunders of Dharma are shaken, drums of Dharma are struck, loving clouds are sprinkled with nectar; dragons and elephants step on their feet to moisten the boundless, and all the three vehicles and five natures are awakened. The snow-capped mountains are fat and free of impurities, and they are pure and intoxicating. I always enjoy them. One nature encompasses all natures, and one dharma encompasses all dharma. All waters appear in one month, and all waters are captured in one month; the Dharma bodies of all Buddhas enter my nature, and my nature is united with the Tathagata. One place contains all the places, neither form nor mind nor industry; a circle of eighty thousand gates can be formed with a snap of a finger, and three kalpas can be destroyed in an instant; all the words are not numbers, how can I deal with my spiritual awareness?
It cannot be destroyed or praised, its body is like empty space with no end; it is always clear and clear when it is not far away from where it is, and when you look for it, you will know that you cannot see it. You can't take it, you can't let it go, you can't get it, you can only get it; when you speak silently, when you speak silently, the door of great charity is open without any obstruction. Someone asked me what the explanation is? It is reported that the power of Mahaprajna is unknown to humans, and it is unpredictable whether it goes forward or backward. I have practiced cultivation for many kalpas, and I am not just taking it easy to deceive others.
Building a Dharma pillar and establishing a purpose are clearly the Buddha's instructions to Caoxi; the first Kassapa was the first to pass on the lamp, and the records of the Western Heaven of the Twenty-Eight Dynasties. The Dharma flowed eastward and entered this land. Bodhidharma was the first ancestor. It has been passed down throughout the world for six generations. How many descendants have attained enlightenment? The true is not established, the false is empty, and both existence and non-existence are not empty; the twenty emptiness gates are not attached, and the one-nature Tathagata has the same body.
The heart is the root, and the Dharma is the dust. The two are like the marks on a mirror. When all traces and stains are removed, the light will appear. When the mind, Dharma, and forgetfulness are true, the true nature will be revealed. Sigh, in the age of decaying Dharma and bad times, the blessings of all living beings are poor and difficult to control; when the Holy Spirit is far away, evil views are deep; the demons are strong and the Dharma is weak, and there is much resentment; upon hearing the Tathagata's teachings, the teachings will be shattered to pieces if they are not destroyed. The work is in the heart and the disaster is in the body. There is no need to complain and worry about others; if you want to gain, do not incur endless karma, and do not slander the Tathagata's righteous Dharma wheel!
In the sandalwood forest, there are no miscellaneous trees, and the dense forest is densely populated by lions. I wander alone in the quiet forest, and all the birds and animals are far away. The lion, followed by the crowd, can roar at the age of three; if the wild beast chases the Dharma King, the hundred-year-old monster will open its mouth in vain.
Yuan Dun teaches not to be impersonal. If you have doubts, you need to fight. If the mountain monk is not trying to show off to me, my practice may fall into the pit. No, no, no, right or wrong, the slightest difference can lead to a thousand miles difference; if it is, the dragon girl will suddenly become a Buddha, but if it is not, the good star will fall.
In my early years, I accumulated knowledge, and I also discussed scriptures and commentaries. I never stopped distinguishing names and forms, and I was trapped in the sand when I entered the sea. But being scolded by the Tathagata, what is the use of counting his treasures? I have always been in vain, and I have been a traveler in vain for many years.
The nature of the person is wrong, the knowledge and understanding are wrong, and the Tathagata's perfect control cannot be achieved; the two-vehicle energy has no Taoist mind, and the outsider's intelligence has no wisdom. He is also stupid and stupid, and he uses his empty fist to point up to create real solutions; he holds his finger to perform exercises in vain for the moon, and he pinches the magic in the root state.
If you don’t see a Dharma, that is, the Tathagata, then you can be called Avalokitesvara; the karma that has been resolved is originally empty, and you must repay the long-standing debt before it is resolved. When you are hungry, you can't eat when the king eats you. When you are sick, you can't eat when you are sick and when the doctor fights for you? In the desire walking meditation, you know the power of seeing, and the lotus growing in the fire will never be destroyed; if you bravely commit crimes and realize the non-birth again, you will become a Buddha in the present.
The lion roars, the fearless saying is deep, ignorant and naughty; I only know that I have violated the serious obstacles to Bodhi, but I don’t see the Tathagata opening the secret. Two bhikkhus committed adultery and murder, and the wave of fluorescence increased the knot of sins. The great master Vimalakia cleared up the doubts, just like the shining sun clearing away frost and snow. Unbelievable, liberating power, the wonderful use of Hengsha is endless; if you dare to give up the labor of offering four things, ten thousand taels of gold will disappear; shattering your body and bones is not enough reward, but it is clear that it exceeds tens of billions.
The king of the Dharma, the most victorious, Hengsha Tathagata has the same enlightenment; I now interpret this wish-fulfilling pearl, and all those who believe in it will respond accordingly. Seeing clearly, there is nothing, no one, and no Buddha; in the vast ocean of sand, all the sages are like lightning.
Even if the top of the iron wheel spins up, the wisdom and tranquility will never be lost; the sun may be cold, the moon may be hot, the demons cannot destroy the truth; the elephant rides on the high ground slowly, who can resist the praying mantis? rut? The elephant does not wander in the path of the hare, and great enlightenment is not limited to small details; do not slander the world before it is over, I am now the king!