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2112 Anhui college entrance examination Chinese examination questions (text version)

In 2112, the national unified entrance examination for ordinary colleges and universities (Anhui volume)

Chinese? Text

This paper is divided into two parts: Volume I (reading questions) and Volume II (expression questions), with pages 1 to 6 in Volume I and pages 7 to 8 in Volume II. The full score of the whole paper is 151, and the examination time is 151 minutes.

Notes for candidates:

1. Before answering the paper, be sure to fill in your name and seat number in the place specified in the test paper and answer sheet, and carefully check whether the name and seat number in the bar code pasted on the answer sheet are consistent with your name and seat number. Be sure to fill in the last two digits of your name and seat number in the place specified on the back of the answer sheet.

2. When answering multiple-choice questions (questions 1-6 in Volume I and questions 15-17 in Volume II), after selecting the answer for each question, use 2B pencil to black out the answer label of the corresponding question on the answer sheet. If you need to change, clean it with an eraser, and then paint other answer labels.

3. Answer true or false questions (questions 7-14 in Volume I and questions 18-21 in Volume II). You must use a 1.5mm black ink pen to write on the answer sheet. The font should be neat and the handwriting should be clear. Drawing questions can be drawn in the position specified in the answer sheet with a pencil first, and then clearly drawn with a 1.5 mm black ink pen after confirmation. You must answer in the answer area indicated by the question number. The answer written beyond the answer area is invalid, and the answer on the test paper and draft paper is invalid.

4. At the end of the exam, be sure to hand in the test paper and the answer sheet together.

volume I (reading questions? ***66 points)

1. (9 points)

Read the following text and complete 1 ~ 3 questions.

there are two important foundations for the formation of China's traditional culture: one is the mode of production of small-scale farmers' natural economy; The second is the national unity, that is, the patriarchal social and political structure of the country and the country. On this basis, it is inevitable that a cultural value system with ethics as the core will emerge. Because the patriarchal clan kinship is essentially a human relationship, the expansion of this relationship has formed a social ethical relationship. On the one hand, the characteristics of family standard make the adjustment of family ethical relations a basic topic in social life, and family ethics becomes an important basis for individuals to settle down; On the other hand, in the social and political structure of the integration of family and country, the organizational system of the whole society is family-village-country, and the growth direction of cultural spirit is family-clan-nation. The central position of the family makes ethics of great significance in the construction and adjustment of social life order. In the traditional society, people's social life is carried out in strict accordance with the ethical order. Manners, sweeping responses and interpersonal communication are all limited within the scope of "courtesy", otherwise it is a violation of "ethics". The expansion of this ethical order has become the foundation of China's feudal social and political system-paternalism. The essence of paternalism is to use the mechanism of family ethics to carry out political rule, which is an ethical politics.

in line with this, the theory of ethics is in a central position in various cultural forms. China's philosophy is ethical, the core of the philosophical system is the theory of ethics, the ontology of the universe is the metaphysical entity of ethics, and the rationality of philosophy is the practical rationality of moralization. Therefore, people say that western philosophers have the demeanor of philosophers, while China philosophers have the demeanor of sages. China's literature and art also take goodness as its value orientation. "Literature carries Tao" and the combination of beauty and goodness are the characteristics of China's cultural aesthetic character. Even in science and technology, ethics is the primary value orientation. The values of China's traditional science and technology take "moral integrity" as the first goal, and then consider the issue of "utilization and good health". Therefore, China's cultural value system is characterized by emphasizing the unity of truth, goodness and beauty, with goodness as the core.

the universal belief of China culture is "man is the spirit of all things". The reason why people can be the "spirit of all things" is because of morality, so China culture pays special attention to the "Tao" between people and the "virtue" formed by following this "Tao". Laozi once explained the truth that "everything respects Tao and values virtue" from the height of ontology. The basic spirit of "respecting Tao and respecting virtue" is to emphasize the distinction between man and beast, take virtue as the foundation of the distinction between man and beast, and highlight personal dignity. Confucius said: "being rich and expensive is what people want;" If you don't get it by its way, it's nowhere. Poverty and meanness are what people hate; If you don't get it by the way, don't go. " Therefore, people in China all take it as their ideal to build a business by virtue and to cherish virtue. As early as before Confucius, Sun Bao, a doctor of the State of Lu, put forward the idea of "three immortals" of "establishing virtue, making meritorious deeds and making statements". On this basis, a cultural personality with a firm moral orientation was gradually formed. "A gentleman seeks the Tao but does not seek food" and "a gentleman prefers the Tao to the poverty". In pursuit of benevolence, it is a value orientation and cultural spirit of moral supremacy, although he makes a humble living and does not change his enjoyment.

(selected from "Introduction to China Culture" edited by Zhang Dainian and Fang Keli, with deletion)

1. Regarding the content of "family", one of the following statements is not in line with the meaning of the text (3 points)

A. Family is the basis for the formation of social organization system in the patriarchal social and political structure.

B. Family is the starting point of the growth of cultural spirit in China traditional society.

C. The adjustment of family ethical relations constitutes the whole content of traditional social life.

D. Family ethics has become an important basis for individuals to settle down in social life.

2. The following analysis of the original idea is correct (3 points)

A. The first paragraph starts with the formation of traditional culture in China, and discusses the important role of ethical relations derived from patriarchal clan system in the construction and adjustment of traditional social life order in China.

B. In the second paragraph, taking China's philosophy, literature and art, and traditional science and technology as examples, it demonstrates that ethics and morality are in a central position in various cultural forms, and finally emphasizes that China's cultural value system is centered on goodness.

C. In the third paragraph, firstly, it is emphasized that the difference between man and beast lies in virtue, and then it is discussed that the cultural personality of China people takes morality as the primary orientation. On this basis, it is pointed out that it is the ideal of China people to build a business with virtue and carry things with virtue.

D. The full text first expounds the importance of ethics in social life and political structure, then discusses the position of ethics in various cultural forms, and finally discusses the issue of personal dignity with the words of ancient philosophers.

3. which of the following is correct in analyzing and summarizing the original content (3 points)?

a. China's cultural value system, with ethics as its core, is produced on the basis of small-scale farmers' natural economic production mode and national integrated social and political structure.

B. Western philosophy has the demeanor of a philosopher because its philosophical system is metaphysical and its philosophical rationality is moralized practical rationality.

C. China's literature and art, like China's traditional science and technology, also take goodness as the value orientation, and then consider the issue of "utilization and good health".

D. According to the understanding that the universal belief of China culture is "man is the soul of all things", people must have morality, so China people always adhere to the cultural spirit of moral supremacy.

2. (33 marks)

Read the following classical Chinese and complete questions 4-7.

Songjiang prefecture sentenced Xu junchuan

[? Qing]? Liu Dakui

Xu Jun was shy about Zeng Yu, with a high word, South Lake, and Tongcheng people. Jun Shao Zhuo Zhuo has great ambitions. He is six years old, and his mother is seriously ill. That is, he prayed tirelessly for more than ten days before he kneels in the ancestral temple. A little longer, he learned from the teacher, and he was smart enough to read everything with books. However, the Zunfu government resented the anger of its people with direct forgiveness, and raised prison proceedings, which lasted for more than ten years and could not be extended. It has been more than ten years since you were ill in the middle, and you have been in charge of it again, and the reason has been straight. However, your energy and ambition have perished by more than half. If you don't get it, you'll have to make up the lawsuit and get a general ruling on Songjiang water conservancy. Songjiang is located on the seashore, and the bones and muscles used to patrol the sea are called black boats. To the person, pass the sentence and supervise the repair, and invade the fishing from top to bottom. Her ship was damaged by the wind. You try it yourself, and its disadvantages are eliminated. First of all, people from far away were sold to Songjiang, and the good people in Songjiang took their goods, but they didn't pay back the price. There are several people who have become cunning during the punishment period, and all the sellers are crying. The Songhua River is narrow and easy to fill silt. Filling silt will make the boat impassable, and there is no irrigation for civilian fields. Therefore, the winter ridge dries up, and the work of picking and dredging in the week comes from the people and accumulates to a huge amount. There is a division for the sake of prosperity, and most of its expenses are floating. It is hard for you to take a lot of blood from all the people, because your personal possessions are limited. Therefore, the measurement is deep and wide, so that the work must not be different in size. The people are dancing, thinking that it has never been seen in decades, because the river has set up a stone to discipline its affairs. Unemployed people in coastal areas often go to the sea for profit, and they can't stop. You were commissioned to inspect, and the private goods of seagoing ships floated outside the rations to more than 111 ships. You think that the poor and the people are not great, but they are ignorant and greedy, and they are self-inflicted. If you must report it in detail, you will have a reputation as a thief, and the dead can't be resurrected. Because of the latent request to Buzheng Chengong, please forgive him. Chen Gongcha's sincerity in loving the people and leaving the center is deeply appreciated. I moved the proposal away, but you got sick in 1998 and died in the official residence of Gongjiang on June 18, at the age of 51. When you were young, you were curious and negative, and you wanted to build it in the world. If a scholar-bureaucrat and a gentleman know each other, Xiandujun should be used by the court. When you are home, you can't do whatever you want. And his official career, rank to avoid idleness, migration and depression among the masses. As far as Fang Bo was concerned, he was able to show his feet and died. Do you believe that there is evil in life? Although, it is more important to be able to do something with the help of the monarch and the obvious of the husband's life, how can you be sorry for that evil? Alas, it's sad!

(selected from the Anthology of Continued Sikuquanshu Haifeng)

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[note] ① kun load: fully loaded, which refers to Mou Liduo here.

4. In the analysis of the words added in the following sentences, the incorrect one is (3 points)

A. Is the mother sick? Benedict: serious.

B. to the person, pass the sentence and supervise the repair? Xiang: Previously.

C. Jun Fengwei Inspection Committee: Appoint

D. Xian Dujun to be a prominent official in the imperial court? Degree: Planning?

5. Among the following groups of sentences, the group with the same meaning and usage of the added words is (3 points)

A. Is it angry to die? B. If you fill the silt, the boat will be blocked.

If Mu Xinxin is thriving in his body, then you will be ashamed of your teacher.

C. If you ask for help from Bu Zhengchen, D. Since Fang Bo knows,

The month is above Leshan? The king of Qin attacked the king of Zhao

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6. The following analysis and summary of the relevant contents of the original text, the item that is incorrect is (3 points)

A. Xu Zengyu was unusually intelligent from an early age, loved reading and was ambitious; However, when I was young, I spent too much energy because of family changes, which delayed my career.

B. After Xu Zengyu took the post of general judge, he was honest for the people and eliminated the disadvantages caused by public use and private use; Strict law enforcement makes foreign businessmen grateful.

C. when some people were forbidden to go to sea because of ignorance and greed, Xu Zengyu ran for leniency, showing his kind character of loving the people like children.

D. Xu Zengyu is eager to make contributions, but his fate is not clear. When he had the opportunity to be promoted, cure a disease Gang failed to show his talents. The author is full of sympathy and regret for him.

7. Translate the underlined rabbits in the original text into modern Chinese. (11 points)

(1) The people are dancing, thinking that it has never happened in recent years, because it is a matter of discipline.

translation: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

translation: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Read the following poem and complete questions 8-9.

I love the snow after the East Mountain is clear. ①

[Song] Yang Wanli

Only knows how to win and forget the cold, and stand in the spring breeze and the sunset.

I only love the clear snow in Dongshan Mountain, and the soft red light pours into Yinshan Mountain.

[Note] ① This poem is titled "The night after the snow, all four mountains are green, but Dongshan is all white, and Fu < Love the snow after Dongshan is clear > One of the two quatrains.

8. Please briefly analyze the image of the poet in this poem. (4 points)

A: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ (4 points)

A: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

11. Fill in the blanks in the following famous sentences. (Choose one of the two questions A and B to answer; If you answer both questions, you will be graded according to Question A) (6 points) < P > A: where is the temple of the famous Premier? The cypress forest outside Jinguan City. (1)________________,(2)________________。

(3)________________,(4)________________。 (5)________________,(6)________________。

(Du Fu's Shu Xiang)

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b: (1) therefore, if the wood is tied with rope, it will be straight, if the gold is sharpened, it will be profitable, and if _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ (Xunzi's "Encouraging Learning")

(2)________________ _ _ _ _ _ _ _. (Tao Yuanming's "Returning to the Garden") (3) Return to your hometown before you are old, _ _ _ _ _ _ _ _ _ _ _ _ _. (Wei Zhuang's "Bodhisattva Man")

(4) Dancing pavilions and singing platforms, _ _ _ _ _ _ _ _ _ _ _ _ _ _. ? (Xin Qiji's "Eternal Joy")

(5) The lotus leaves the mud but is not stained, _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ (Zhou Dunyi's "Love Lotus")

(6)________________ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ? (Gong Zizhen's Poems in the Sea)

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III. (24 points)

Read the following text and complete the 11-14 questions.

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the past (2) 8