Mu's Qin tells the story of Don Quixote in the East. Opening Lao Mu's piano is equivalent to opening a corner of a city. Mu, a simple and clumsy farmer in the countryside, not only stubbornly believed that Xiao Mu would become a first-class artist, but also betrayed all his support for Xiao Muxue Qin. The story unfolds in the city, and the people and things in the city and their indifference to ideals and souls are what Beicun wants to express. Finally, the novel ends in the countryside, and every cloud has a ray of hope. An old man is found to have Xiao Mu's mother who is desperate for the city. Xiao Mu didn't become the first violinist as Mu wished, but became a music teacher in a rural town after several years of business. The whole story is simple and clear.

Old Mu's poverty is always incompatible with the dirty prosperity of the city, while Xiao Mu's purity is a natural resistance to the ubiquitous evil of the city. Old wood's worship of art is ridiculous and absurd under the pressure of money and material, and old wood's behavior has become the performance of lunatics and fools in the eyes of the world. As the blind man in the novel said, "Who doesn't sell himself these days, as long as he sells at a good price". It is precisely because of this that the "crazy woman's sister" will teach Lao Mu that "as long as you have money, you can touch meat everywhere" and that "you can talk only if you have money, and shut up if you have no money". Indeed, when everyone is scared out in a cold sweat by poverty, who will lose his house like Mu, but still lose everything to train his son to learn the piano?

There is also deep love and kindness in the book. Lao Mu's love for Xiao Mu, Xiao Mu's love for Lao Mu, and migrant workers' love for crazy women; Old Mu's kindness gave money and food to beggars when he was poor and hungry, sent kites to leukemia children, pawned xylophone at high prices in pawn shops, and so on.

1, I can see through everything with my ears without my eyes. The old blind man said, I used to use my mouth, but now I don't even need my mouth, I just use my ears.

2. The unified introduction and back cover of Kitamura's love novels: I think love should be a confirmation of the important value of an object. When this confirmation reaches a certain level, it is called making love, and this value is unique, so love is exclusive, so love is truth. There are shades of love, so the deepest love is love. Love so deeply, there is no other way but to give up on yourself, so love is faith. Love is definitely unrequited, but love is really rewarding. If there is no response, either the love we give is not love, or the love is not deep. How much that person (Jesus) loves Lazarus, Lazarus will be resurrected, so love is resurrection. True love, not only the other person should be comforted, but also oneself should be comforted. This is a wonderful thing. A person who loves deeply is fearless. It seems that the main occupation of human beings should be love. When it stops, the sacred existence will disappear. There is no fear in love, so love is eternal.