On the trip to Shangmen Village on March 2, I communicated with Mr. Fu Qinxiong, the thirty-fourth descendant of the compiler of "Shangmen Lei Family Genealogy", and accompanied by Mr. Fu Qinzhong, visited The old branch secretary Lei Bangjun came to visit and also paid a visit to the cemetery of the 17th generation of the Fu family in Qinghe County.
There are more than 3,000 She people in Kecheng District, and there are four ethnic villages in Hangbu Town: North 1, North 2, Dianqian and Qilishangmen. The She people in the three villages of Bei 1, Bei 2 and Dianqian in Hangbu Town are mainly Lan. They also preserve the most complete ancestral hall of the She people in Zhejiang Province, which is a national key cultural relic protection unit. The people with the surname Lei are the main people in Qilishanmen. From Shanmen to Shaolingwu Shaoshen there are also Lanjia Natural Villages.
Bei 1 and 2 Villages in Hangbu Town only had their names in 1958. They were previously called Beiyu Village. They were first named during the Renzong period of the Yuan Dynasty (1285-1320) because the villages were located on the water surface of the Changshan River ancient road. It is on the creek beach in the north, hence its name. The Lan clan in Beiyu was historically called the "Beichuan Lan clan". According to the Genealogy of the Lan Family in Beichuan: "In the last years of Renzong's reign in the Yuan Dynasty, Lan Min, son of Yuan Mao, studied at Taixue and was awarded the title of Captain of Kuaiji. Not long after he took office, he became ill and returned from his seal... The boat arrived at Beichuan, Xin'an and looked at the scenery. It is beautiful and refreshing, and the illness healed after staying for several months, so it stayed." In other words, the She people in Beiyu Village, whose surname is Lan, are from the Luoyuan area of ??Fujian Province. They have a history of more than 800 years.
The She people are a nomadic farming nation in southern my country. For more than 2,000 years, the She people have not been afraid of hardships and dangers, and have migrated from the north and Fenghuang Mountain in Guangdong to Fujian, Zhejiang, Jiangxi, Anhui, Taiwan and other provinces. Historically, the She people moved frequently, and most of their villages were located deep in the mountains far away from the county town. "In the Jielu Valley, we cut thatch into tiles, weave bamboo into fences, and cut down grass to make roofs for households." People gather together to live together. Therefore, the gathering and scale of the She people in Hangbu Town North 1, North 2, and Dianqian Ethnic Villages are the highest in Zhejiang Province. For example, there are more than 1,500 people in Bei'er Village, Hangbu Town, of which the She ethnic group accounts for about 80%.
The Lei family and the Lan family in the Qili Mountain area from Shangmen to Shaolingwu moved in successively from Fujian after the "San Francisco Rebellion". In terms of time, the Lan family from Shaolingwu came before the Lei family. Compared with the particularity of the gathering in the plain area of ??the Lanshi River Valley in Beiyu, the migration path of Lei and Lan from Shanmen to Shaolingwu in the Qili Mountains is common for the She people to migrate to deep mountains and old forests.
According to the "Shangmen Lei Family Genealogy", the Shangmen Lei Family originated from Feng Yi County, Shaanxi. Their ancestors were princes, Fang Lei, one of the two most famous nobles in the Lei family in the country, and later moved to Fujian and Yin. Jiang, Ninghua (Sanming).
The Yinjiang River, also known as the Tingjiang River, is located on the east side of Wuyi Mountain and the west of Fujian. The river starts from Muma Mountain in Ninghua, passes through Changting, Shanghang, Wuping, and Yongding from north to south, winding for 285 kilometers. , with a basin area of ??more than 9,000 square kilometers. Between Jiangxi Province and Fujian Province lies a 550-kilometer-long Wuyi Mountains with an altitude of 1,000 meters, running from northeast to southwest, bordering Xianxia Ridge in the north and Jiulian Mountain in the south. Fujian Province is thus connected with surrounding Zhejiang, Jiangxi, Guangdong and other provinces. Relatively independent as "Fujian". The migration paths of the Lei family and the Lan family from Shanmen to Shaolingwu are basically consistent with the Xianxia Ridge Road when the Huangchao Rebel Army marched from the back of Shiliang Daling to Jiangshan, and later achieved the feat of cutting through the mountains and cutting a road for 700 miles straight to Fujian. .
The Lei family lived in the ancestral land of Fujian and had a surviving descendant. When he arrived in Liang Dynasty, he was rich with the title of 100,000. He moved from Ninghua to Qingliu (Sanming), but Qingliu was destroyed by Huangchao (late Tang Dynasty). In the ninth generation, Duke Jian became the prefect of Yazhou in the Song Dynasty. The 14th generation succeeded him as the lord of Silla (Longyan City). He eventually returned to Qingliu (Sanming) and stayed in Zengkeng, Shengyunli, Shanghang (Longyan City) for more than 20 years. The 15th generation ended his career in the marriage of his father-in-law, Duke Yingchong. The 17th generation moved to Dayangba, the 21st generation moved to Chapai Village, Mingxiang, and the 28th generation moved to Chapai Village in Mingxiang under the guidance of his brother-in-law Bo Gong. Enter Shangmen Village.
The migration path of the Lei family and the Lan family from Shanmen to Shaolingwu in the Qili Mountains is common to the migration of the She people to the deep mountains and old forests. It also contains the special and unique fact that the in-laws of the Lei family and the Fu family moved in together. There are profound cultural factors of She-Han unity and cooperation. If people today visit the area from Shangmen to Shaolingwu, the most common sentence you will hear is: "Banlingao people and everyone who comes to visit are all relatives!"
Xu Yingpu's "Zhejiang Lingjiu Mountain Chronicles" There is a saying: "Go east from Taiqiu Village (Datou), go down half the ridge, go out to the upper gate, pass Shao Lan's house for twenty miles, and reach the linggen in the west." The roads below Banlingao are mainly downhill, including Shanmen, Shaoshanlanjia and Shaolingwu.
The villagers in the area from Shanmen to Shaolingwu live in the "Wu" next to the mountains and rivers. The terrain is a concave place in the middle of the surrounding highlands. It is highly consistent with the geographical location choice of the "Jielu Valley" where the She people migrated. There are still relics of the Jiuling Ancient Road from Shanmen to Shaolingwu.
In the northwest mountainous area of ??Lingjiu Mountain, there are people with Han surnames who migrated from Fujian in the late Ming and early Qing dynasties. For example, the word "liao" in Meng Gaoliao in Dakeng, Lingjiu Mountain, is a unique place name for the old forest village in the mountains of Fujian, which is equivalent to the meaning of village or village. At Wukou of Lingjiu Mountain, there are also Gaoliao and Wailiakou Natural Villages. Because they live deep in mountainous areas, transportation is inconvenient, and there are no local raw materials for calcining shellfish ash. Therefore, in ancient times, the material life of the She and Han people in the northwest mountainous area of ??Lingjiu Mountain was particularly simple, and they generally lived in thatched houses and wooden structures with tiles.
In ancient times, the She people could only use local materials for building construction, using loess for brick walls and thatch for roofs. Because such a house cannot withstand the pressure of strong winds, in addition to building the house very low, pine trees, maples, etc. are also planted around the village. Moso bamboo trees are planted in front of and behind the house. There are trees at the entrance of the village to block the wind. Trees can store water and the air is exceptionally fresh. Therefore, there is a She proverb that "makes Feng Shui a dragon". The traditional building of the She people in the mountainous area is Mao Liao, also known as "She Liao". There are two types of thatched cottages: mountain sheds and mud houses. Mountain sheds, as the name suggests, are tents on the mountain. "Tuliao" is usually made of small bamboo or reed poles woven into a fence shape, fixed with wood at the corners, and then painted with mud to make a "wall".
In terms of architectural art, She architecture has experienced a long process of evolution. From the early thatched houses "Sheliao", to the later earthen buildings "Tuqiancuo", to today's brick houses "Wagliao". Nowadays, with the improvement of the living standards of the She people, more and more people are building small buildings.
The real large-scale development of Qili Mountain began in the first year of Yuanzhizhi (1321), after the ancestors of Zaotian Village and Hengshanlu Village were moved in by King Zhangshe of Furong Township, and with the opening of the Quhui Ancient Road Towards historic prosperity. After the Ming and Qing Dynasties, Taoyuan Qili became a relatively developed mountainous area in the history of Quzhou.
The in-laws of the Lei family and the Fu family in Shangmen Village moved in together with the She-Han people, which has a history of nearly 300 years. , but still maintains its own unique culture, art and language, and retains many of its own unique folk customs. As stated in "The Genealogy of the Shangmen Lei Family", they "are ahead of their neighbors in developing moso bamboo, papermaking, planting medicinal materials, and opening up mountains and fields." In particular, the bamboo cultivation technology and the moso bamboo papermaking technology of the Wang family in Qiushan have become two historical coordinate points in the development history of the Qili Mountain area in the northwest of Lingjiu Mountain. The excellent moso bamboo variety suitable for papermaking in the Qili Mountain area is the seven-root moso bamboo brought by Fu's ancestors from their ancestral area in Fujian. The Fu family members from Banlingaoshangmen to Shaoshen Village in Shaolingwu are from the same clan. "Fu's Genealogy" records: "As the bamboo forest flourished, the raw materials for paper continued to increase greatly, and the labor force for papermaking gradually became insufficient. Therefore, papermakers from Ganzhou came one after another, and people from Yugan (now Yuqian) came." People came here to make more profits by using bamboo as a raw material for making paper, so they copied it and multiplied it, which promoted the prosperity of Quzhou's economy today, and enabled people from Gan to start making paper in Quzhou in the Ming Dynasty. There were only two households, but by the end of the Qing Dynasty, there were more than a thousand households. "
Due to their diligence and advanced planting technology, their living standards have not lagged behind the Han farmers in the river valleys and plains. Therefore, the early thatched houses "Sheliao" can no longer be found in the area from Shanmen to Shaolingwu, but there are still traces of the old earth buildings "Tuqiancuo". The more common ones are small buildings with reinforced concrete structures. The transformation in the quality of their housing also breeds passionate feelings for the party and the government from the depths of their hearts.
Since the first year of Yuanzhizhi (1321), immigrants from Zhangshewang, Furong Township, Fujian, Jiangxi, Anhui, Sui'an (Chun'an), Jiande and other places in this province have gathered in Lingjiu This newly cultivated land at the foot of Taiqiu Mountain in Qili, northern Shanxi Province, has both competition and integration, gradually forming a new cultural development model. This culture has new creativity, convergence, and tolerance, forming Emerging cultural forces promote social and economic progress. The vision of the She people in the "Utopia" of Zhuli She Village from Shangmen to Shaolingwu is no less than that of the pure farmers in the plains of the Quzhou Valley. They even have a broader mind. On the Quhui Ancient Road, they interacted with the Han people in Qili Together, they wrote a chapter in the history of Quzhou’s pioneering and enterprising regional leading ideological and culture.
There are two highest-level tourism resources in Qili Mountain in the northwest of Lingjiu Mountain, namely the alpine vegetable base and the bamboo forest and sea.
The area from Shanmen to Shaolingwu includes the four natural villages of Xujia, Zhujia, Shangjinjiawu and Xiajinjiawu in Zhiling Village. They are not only the main area of ??the bamboo forest and bamboo sea in Qili Mountain in the northwest of Lingjiu Mountain, but also the source of alpine vegetables. Main base. There is also resource potential for clear water fish culture in flowing mountain spring water. The bamboo forest and sea of ??bamboo combined with the 6-square-kilometer goat stone forest in Zhiling Village are also rare sights in the south of the Yangtze River. There is another very important resource. This place is a "pure land", an environment without industrial pollution, and produces first-class imported products. The further you go, the more important the environmental elements of this "pure land" will become.
As production factors change and the demographic dividend gradually declines, the resource-driven development model will gradually give way to high-quality development driven by innovation, technology, and culture. Both the national economic structure and the cultural tourism industry structure will undergo tremendous changes. , after the epidemic, urban destinations, short-distance, peripheral, self-driving, micro-vacation, light leisure, and cross-border composite products will be the mainstream in the future. A piece of "pure land" in this place should be a very important wealth, and it can also be obtained from door-to-door It is a very important factor in the rural revitalization strategy of ethnic villages in Shaolingwu area.
From Shanmen to Shaolingwu, it is connected to China's most beautiful Hangzhou-Xinjing Expressway Kecheng District Qili Import and Exit Connection Line to the west, and to the east is the Qujiang District Import and Exit. If the Da Mao (Datou Village-Maowu Village) connection line is compared to a "overpass", then the "Utopia" of Zhulishe Village from Shanmen to Shaolingwu is located on the "overpass" of clouds and mist in Qili Mountain in the northwest of Lingjiu Mountain. Since the Ming and Qing Dynasties, Taoyuan Qili has become a relatively developed mountainous area in the history of Quzhou. The "Xanadu" of Zhulishe Village has become the most precious historical and cultural resource for the development and construction of the famous mountain of Lingjiu Mountain.
"People from Panlan Lei Zhong should never come to fight and bully their ancestors. When the ancestors go to court, they have sung and their descendants will remember it in their hearts for generations to come." The deep mountains and old forests in Qili from Shanmen to Shaolingwu contain the special characteristics of the She and Han people who came together to move in together with the in-laws of the Lei family and the Fu family. The She people in the area of ??Yu Village in the north of Hangbu have the characteristics of gathering and gathering in the river valley plain area. The scale has the highest particularity in Zhejiang Province. Together, they wrote a chapter in the history of Quzhou's pioneering and enterprising regional leading ideological and culture. From the 1990s to the 2010s, the Hangbu Beiyu Village area, together with Chaijia in Jiangjiashan, created the largest citrus fresh fruit packaging and processing distribution center market in the country. The rural revitalization strategy of the villages of the four She ethnic groups in Kecheng District has a special strategic position and significance in Quzhou and even Zhejiang.
"Special" implies the strategic advantage of "I have what others don't have". Practice has proved that the results of the rural revitalization strategy of ethnic villages will be very different whether they have the support of governments at all levels. At this "special" strategic point in the revitalization of ethnic villages, the only villages among the four ethnic villages in Kecheng District are "on the mountain" (from Qili in the northwest of Lingjiu Mountain from Shanmen to Shaolingwu) and "at the foot of the mountain" (Hangbu Town in the valley plain area). North 1, North 2, Dianqian) jointly interact and develop complementary, and it is easy to win strategic support at the provincial and ministerial levels.
Specifically speaking, seven miles northwest of Lingjiu Mountain, from Shanmen to Shaolingwu, can be closely linked to the regional dominant ideology and culture of the She-Han great unity, collaboration, pioneering and enterprising spirit of the in-laws of the Lei family and the Fu family, and according to the simple ecology The layout and creation of scenic spots should be in line with nature and in the simplest way, showing people the grand historical picture of the continuous migration and changes of the She people in southern my country; in terms of organization, it can be organized around "beautiful scenery, prosperous industry, and people". The organizational and self-organizing approach of the cooperative model with eight characters (village collective core villagers’ equity participation, policy support, and bank capital support), and the use of innovation, technology, and cultural drive to drive integration along the big wool line ( The resources of the Datou Village-Maowu Village) highway in the central and northeastern part of Qili Township, which is centered on Shangmen, are 10 kilometers away - that is, relying on the village collective as the core to practice three things; relying on good development ideas, relying on the village committees and the village cooperative ; Rely on the enthusiasm and creativity of local Shehan farmers. I believe that with the support of the city and district, the rural revitalization strategy of ethnic villages in Qili, northwest of Lingjiu Mountain, from Shanmen to Shaolingwu, will become wider and wider.
Here we end this article with the poet Lin Minsu's "Love of the She Nationality"
A wonderful culture, the customs of an alien race, a place with clear mountains and clear water, a primitive tribe, a phoenix totem, Mo worship inheritance, Panhu and Gao Princess Xin’s marriage was a story five thousand years ago, but it is like the green mountains and green waters of the She people. The connection continues to this day. The same imperial sky, the same land of Fujian and Vietnam. The languages ??and costumes may be different. The daily life and diet may be different, but they all belong to the same Chinese origin. With the same blood flowing as Yan and Huang, Emperor Ku, Shaole and Phoenix came to Panhu to brave the She people. The rotation of stars and moons that has lasted for thousands of years has not changed the She people's custom of worshiping the phoenix and loving their daughters. Today, thousands of years later, I use my steps to measure every inch of the land of the She people. Looking at the vast sky of ancient history, I seem to see the phoenix of the past still dancing gracefully. Sheshan is green and the water flows far away. The phoenix flies forever and is auspicious!
(Part of the picture comes from Kecheng Publishing and the Internet)
March 5