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Translation and appreciation of water turning around
Su Shi (1037-1101) was a writer, painter and gourmet in the Northern Song Dynasty. Zi Zi Zhan,no. Dongpo lay man. Han nationality, a Sichuanese, was buried in Yingchang (now jia county, Pingdingshan City, Henan Province). I have a bumpy career, profound knowledge, extremely high talent and excellent poetry, painting and calligraphy. Wang Yang is wanton and popular, and he is called Ou Su with Ouyang Xiu. Why? Eight masters in Tang and Song Dynasties? One; Poetry is fresh and lively, good at using exaggeration and metaphor, and unique in artistic expression. Together with Huang Tingjian, they are called Su Huang. The uninhibited school has a great influence on later generations, and it is also called Su Xin with Xin Qiji. Calligraphy is good at running script and regular script, and can create new ideas. The pen is full of ups and downs, full of childlike interest. And Huang Tingjian, Mi Fei and Cai Xiang are also called Song Sijia. Painting is the same as literature. On painting, advocating spirit likeness, advocating? Literati painting? . He is the author of The Complete Works of Su Dongpo and Dongpo Yuefu.

Next, I will bring you Su Shi's "Water Tune Song Tou". I hope you like it!

"Water tune song title? Mid-Autumn Festival in Chen Bing

Dynasty: Song Dynasty

Author: Su Shi

Chen Bing Mid-Autumn Festival, happy to drink the next morning, drunk, wrote this word, and missed my brother Su Zhe.

When did the moon begin to appear? Ask heaven for wine. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dance to find the shadow. What is it like in people?

The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. The moon should not have any resentment against people. Why is it round when people are gone? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people live long.

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On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe.

When did the bright moon begin to appear? I raised my glass and asked questions to the distant sky. I don't know the date of the palace in heaven. I want to go back to the sky in the breeze, but I'm afraid the buildings built in the plum rain can't stand the nine-day towering cold. Dancing under the moon and enjoying clear shadows are not like on earth.

The moon revolves around the scarlet pavilion, hangs low on the carved window, and takes care of herself who is not sleepy. Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon turns sunny. This kind of thing has been difficult to be comprehensive since ancient times. I only hope that all relatives in this world can be safe and healthy, and even if they are thousands of miles apart, they can share this beautiful moonlight.

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This word is a work of enjoying the moon in the Mid-Autumn Festival, which expresses the infinite memory of my brother Su Zhe. The poet uses the image description technique to outline a kind of realm atmosphere of bright moon in the sky, thousands of miles away from relatives, aloof and broad-minded, which embodies his feelings of being independent and drunk. He wrote this article and was pregnant with his son. ? Chen Bing was born in A.D. 1076 (the ninth year of Xining in northern Song Shenzong). At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, so he wrote this song "Water Turn Around". Su Shi's life was dominated by lofty Confucianism and practice. But he also? Good method? After middle age, say again? Turn to Buddhism and become a monk? Often in the entanglement of Confucianism, Buddhism and Taoism. Whenever frustrated, Lao Zi and Zhuang Zi's thoughts will rise to help them explain the confusion of poverty and dilemma. In A.D. 107 1 year (the fourth year of Xining), he sentenced Hangzhou to gain power and avoid the whirlpool of political struggle in Bianjing. In A.D. 1074 (the seventh year of Xining), Mizhou was voluntarily transferred, but it was still in a deserted state. Even then? Face rich? There are many broad-minded performances, and it is difficult to hide the anger inside. This Mid-Autumn Festival poem is a sublimation and summary of this sinister career experience. ? Drunk? It is God who mourns. What child are you pregnant with? It's auxiliary. Perseverance? Respect the Lord and the people? For the author of Moral Integrity, after all, the separation of brothers and sisters and extramarital affairs are secondary moral burdens compared with worrying about the situation of the imperial court and the country invading the border. This point is deeply implied in the preface.

In the natural scenery, the moon is very romantic, and it is easy to stimulate people's artistic association. The new moon can be associated with new budding things; The full moon can be associated with a happy reunion life; The bright moon reminds people of an aboveboard personality. In the image of the moon, the infinite longing and ideal of human beings are condensed. Su Shi is a heroic and romantic writer. When he looks up at the moon in the Mid-Autumn Festival, his thoughts and feelings seem to have wings and fly freely between heaven and earth. Reflected in the text, it forms a bold and free and easy style.

Looking at the moon in the last film, this word is full of leisurely and vigorous thinking, lofty and confusing, down-to-earth, and self-contained. At the beginning, I asked a question: When did the bright moon begin to exist? I take my glass from a distance. ? Asking about the details of wine is similar to Qu Yuan's Tian Wen and Li Bai's 89 asking for the moon. The obsession with questions and the escape from thinking do have similar concentration of energy. As far as creative motivation is concerned, Qu Yuan's Tian Wen has a magnificent poetic feeling of more than 65,438+0.70 questions. After he was exiled, he traveled around the mountains and experienced the land, and was admired in the Chuwang Temple and the Communist Youth Ancestral Hall. Picture heaven and earth mountain god? And then what? Ancient sages and monsters act? After that? Oh, by the way? (Wang Yi "Chu Ci chapters? Preface to Tian Wen). It is the product of touching the scene. Li Bai's poem "Drinking asking for the moon" speaks for itself: an old friend Jia Chunling asked him. ? This is also an improvisation. Su Shi's ci, as mentioned in the preface, is a fantasia after the Mid-Autumn Festival, which belongs to? In the Mood for Love? (Wang Guowei's "Words on Earth"). They all have the characteristic of suddenly getting up and asking strange questions. Psychologically speaking, Qu Yuan was a poet before he entered the Temple of the First King. Howling and sighing at the sky? (Wang Yi "Chu Ci chapters? I was in a state of emotional ecstasy, so I asked the sky. Like a fool, angry and sad? (Hu, New Notes on Seeking Truth in Chu Ci). Who is Li Bai? I just hope that when the song is suitable for wine, the moonlight can shine into the golden urn? (Drinking for the Moon) Apollo's sense of frustration is also audible. Su Shi wrote this word during Chen Bing's reign. When he opposed Wang Anshi's new law, he invited himself to be appointed as a secret country. There is both a strong concern for the political situation of the imperial court and a complicated mood of looking forward to returning to Bianjing. Therefore, as soon as the Mid-Autumn Festival arrives, I am drunk and my interest is full of rhythm. The creative psychology of the three men is actually dark.

Su Shi took Qingtian as his friend and asked about wine, which showed his heroic personality and extraordinary verve. Li Bai's "Drinking asking for the moon" poem says: When is the bright moon high? I stopped my glass and asked now. ? However, Li Bai's tone here is more soothing, and Su Shi's tone is more concerned and urgent, because he wants to fly to the Moon Palace. ? When did the moon begin to appear? This question is very interesting, as if tracing the origin of the bright moon and the origin of the universe; It seems to marvel at the ingenuity of nature. Readers can feel the poet's praise and yearning for the bright moon.

The next two sentences:? I don't know the palace in the sky, and I don't know the month and time. ? Praise and yearning for the bright moon have been further improved. It has been many years since the birth of the bright moon. I don't know what day the Moon Palace is tonight. The poet imagined that it must be a good day, which is why the moon is round and bright. He really wanted to have a look, so he went on to say, I want to bring the royal breeze back to the sky. I'm afraid it can't stand the cold for nine days in the exquisite jade building. ? Is the name of the Tang Dynasty Li Bai? Fairy? Huang Tingjian called Su Shi and Li Bai? Two immortals? Su Shi imagined that his former life was a man in the moon, so why? Take the wind home? Thought. He wants to take the wind to the Moon Palace, but he is worried that the Qionglou Yuyu there is too high to stand the cold there. ? Qionglou Yuyu? , the language is a great cause of gleaning: Qu Ganyou's Moon on the River Bank, or what's in it? Xiao Qu said? I can watch whatever I want. ? After reading the monthly regulations for a long time, Qionglou Yuyu is rotten. ? Not cold? Ye Jing can invite the Ming emperors to visit the Moon Palace on the evening of August 15. Before leaving, Ye told him to wear a fur coat. When I arrived at the Moon Palace, it was really too cold to support. These words clearly describe the cold of the moon palace, imply the bright moonlight, and implicitly write the ambivalence of yearning for the sky and nostalgia for the world. There are two other words worth noting here, that is? I want to ride home in the wind? what's up Going home? . Fly to the moon, why do you say you want to go home? Perhaps it is because Su Shi yearns for the bright moon and has long regarded it as his home. Judging from Su Shi's thoughts, he is deeply influenced by Taoist thoughts, holds a detached attitude towards life, and likes Taoist regimen, so he often has the idea of being born into an immortal. His Fu on a Thousand Red Cliffs describes the feeling of being on cloud nine when boating under the moon. Vastness is like the wind in Feng Xu, I don't know where it ends; Floating, feathering and immortal like an independent world. ? It is also the thought of immortality from the full moon, and this word can be used to confirm each other. On the one hand, the poet's whimsy of leaving the world and surpassing nature comes from his curiosity about the mysteries of the universe, on the other hand, he is more dissatisfied with the real world. There are too many unsatisfactory and unsatisfied things in the world, forcing the poet to fantasize about getting rid of this troubled world and living a carefree fairy life in Qionglou Yuyu. Su Shi was later demoted to Huangzhou, and he had similar whimsy from time to time. Since then, this ship has passed away, and Jiang Hai spent the rest of his life? . However, in the world, this is just a plan. Before it started, it was interrupted by another opposite idea:? Afraid of Qiong Lou Yu Yu, the heights are too cold? . These two sentences took a sharp turn, in the sky? Qionglou Yuyu? Although it is magnificent and beautiful, it is too cold to live there for a long time. The poet deliberately found out the fly in the ointment in the sky to strengthen his determination to stay on earth. One right and one wrong shows the poet's love for human life. At the same time, the scene of enjoying the moon in the Mid-Autumn Festival is still written here, and readers can enjoy the beauty of the moon and the chill of the moonlight. This turning point shows the poet's ambivalence of nostalgia for the world and yearning for the sky. This contradiction can more profoundly explain the poet's thoughts and feelings of nostalgia for the world and love for life, and show the poet's broad mind and lofty aspirations, thus bringing a broad-minded style to the lyrics.

But after all, Su Shi loves life more. Dance to find the shadow, what it really looks like! ? It is better to stay on earth and dance in the moonlight than to fly to the cold moon palace! ? Qingying? , refers to their clear figure in the moonlight. ? Dance to find the shadow? It means dancing and playing with your clear shadow. Li Bai's "drinking the bright moon alone" says: I sing a bright and wandering song, and I dance the shadow before wandering. ? Su Shi's? Dance to find the shadow? It was born here. ? Is it too cold up there? Isn't that the fundamental reason why the author doesn't want to go home? Dance and enjoy the shadow of the moon, which is in the world. Is the root of it. Instead of flying to the cold moon palace, it is better to stay on earth and dance in the moonlight, at least with your clear shadow. This word was written from fantasy to heaven, and here it returned to love. From where? I want it? Have you arrived? Afraid again? Where to? What is it like? The psychological turning point shows the ups and downs of Su Shi's emotions. He finally returned to reality from fantasy. In the contradiction between birth and WTO entry, WTO entry thought finally gained the upper hand. ? What's it like on earth? There is no doubt that the vigorous brushwork shows the intensity of emotion.

In the next movie, I am pregnant with someone, that is, I am pregnant with a child. I associate the full moon of Mid-Autumn Festival with the parting of the world, and I also feel the impermanence of life. ? The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. ? Turning and pointing down the movement of the moon implies that the night is already deep. The moonlight turned the scarlet pavilion and passed through the carved doors and windows in a low way, shining on people who had been unable to sleep in the room. Here, it not only refers to my deep affection for missing my brother, but also refers to all those who are separated from each other because they can't reunite with their relatives during the Mid-Autumn Festival. ? Insomnia It refers to those who feel sad because they can't be reunited with their relatives, so they can't sleep. What a pity that the moon is round and people can't! Therefore, the poet complained unreasonably about the moon, saying that the moon should not have any resentment against people. Why is it only round when people leave? You shouldn't have any resentment against the bright moon. Why are people always round when they leave? In contrast, the sadness of leaving people is even heavier. This is to blame the bright moon for deliberately embarrassing people and adding sadness to them. The unreasonable tone further sets off the poet's deep affection for his younger brother, but implicitly expresses his sympathy for the unfortunate.

Then, the poet turned the pen and said some comforting words to excuse the bright moon. People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. ? Of course, people have joys and sorrows, and the moon has its ups and downs. Sometimes she is covered with dark clouds, sometimes she loses money, and sometimes she has her own money. Unfortunately, since ancient times, nothing in the world is perfect. In that case, why feel sorry for leaving temporarily? After all, the poet is broad-minded, and he immediately thinks that the moon is innocent. In that case, why should we be sad for our temporary departure? These three sentences have been highly summarized from people to the moon and from ancient times to the present. Judging from the tone, it seems to be on behalf of Yue Ming to answer the previous questions; Structurally, it is another layer, from the opposition between people and the moon to the integration of people and the moon. Exculpate the moon, in essence, emphasizes the philosophical view of personnel, and at the same time places hopes on the future. Because, at the full moon, people will also get together. Very philosophical.

At the end of the word:? We hope to live a long life for each other to share the beauty of this beautiful moonlight, even though we are separated from Wan Li. ? Juan Juan? It looks beautiful, here refers to Chang 'e, which means the moon. ? Together? It means bright moon, and the allusion comes from Xie Zhuang's "Poem on the Bright Moon" in the Southern Dynasties: there is a bright moon thousands of miles apart. ? Since the departure of human beings is inevitable, as long as their loved ones live for a long time, even if they are thousands of miles apart, they can connect the two places and exchange their hearts through the bright moon that shines on the world. ? May people last long? Is to break through the time limit; ? Thousands of miles together , is to get through the barriers of space. Let the common love for the bright moon unite people who are separated from each other. Did the ancients have it? Spiritual communication? It is said that good friends live far away and can't meet each other, but they can connect with each other spiritually. ? Thousands of miles together It can also be said to be a kind of spiritual intercourse! These two sentences are not general masturbation and mutual encouragement, but show the author's attitude in dealing with some major issues such as time, space and life, and fully show the richness and breadth of the poet's spiritual realm. Wang Bo has two poems:? After all, the world is just a small place. ? Meaningful, passed down as a good sentence, and? Thousands of miles together Have the same effect. In addition, Zhang Jiuling's "Looking at the Moon, One of the Farewells" says: The moon on the sea is getting full, and we share this moment from far away. ? Xu Hun's "Autumn Ji Farewell" said: Just wait for the bright moon, and there will be you thousands of miles away. ? You can refer to each other. I hope everyone will be safe every year and share the beautiful moonlight thousands of miles away, which expresses the author's wishes and thoughts for his loved ones and shows the author's broad-minded attitude and optimistic spirit. Su Shi wants to integrate the poems of his predecessors into his own works and cast them into a universal emotion. As mentioned in the preface, this poem expresses the nostalgia for his younger brother Su Zhe (Ziziyou), but it is not limited to this. It can be said that this word is Su Shi's best wish to all those who are suffering from parting on the night of Mid-Autumn Festival.

This article is one of the representative works of Su Ci. As far as artistic achievements are concerned, it has a unique conception, a unique path and a romantic color, and has always been recognized as the swan song in Mid-Autumn Festival ci. In terms of expression, the first half of the word is written vertically and the second half is stated horizontally. The upper piece is strategically located, and the lower piece is full of twists and turns. The first half is the innovation of myths in past dynasties, and it is also the evolution and development of fairy poems in Wei, Jin and Six Dynasties. The second half is pure line drawing, and people and the moon are double. It is called deductive physics, but it actually explains personnel. The pen circles and swings intricately. In terms of layout, the top piece rises in the air and seems to be empty; The next wave is cascading, returning to reality. Finally, reality and reality are intertwined, and there is Xu. The whole poem takes the beautiful and magnificent scene as the background, expressing the scene of the immortals in the lower reaches of the moon. Going home? Dance straight? Humans? The shielding and confusion of separation and entry into WTO, as well as the broad-minded self-adaptation, long-term optimism and good wishes in life, are full of philosophy and human feelings. Tall and picturesque. Finally, it is the natural expression of the poet's feelings to close the bundle with broad-minded feelings. Emotion and rhyme win each other, and the realm is magnificent, which has high aesthetic value. This word is a good sentence, which typically reflects the clear and broad-minded style of Su Ci.

Did the author raise the standard? Cosmic consciousness of the world? Abandon it? Surprise in front of magic and eternity? Modality (Wen Yiduo's comment on "Moonlit Night on a Spring River"). He doesn't treat the change and development of nature completely detached, but tries to seek from the laws of nature? Amuse yourself? The meaning of life. Therefore, although this word is basically an autumn chant with no feelings, it is not lacking in reading? Touch spring? Exciting charm.

This song "Water Tune" has been well received. Hu Zai's "Tiaoxi Fishing Hidden from Conghua" thinks this word is the best one to write Mid-Autumn Festival. This word seems to be a dialogue with the bright moon, in which the meaning of life is discussed. It is both reasonable and interesting, and it is very intriguing. So it has been circulating for 900 years. A corner of frost dawn in Janice:? And sing Dongpo's "Water Tune", the water is clear and the snow is full. ? "Water Margin" writes back to August 15th? Can you sing a song about Mid-Autumn Festival to the moon? Is that what you sang? A Mid-Autumn Festival Water Tune Song by Dongpo Bachelor. ? It can be seen that the Song and Yuan Dynasties sang. The whole poem is full of heroic and broad artistic conception and optimistic and broad-minded feelings. The yearning for the bright moon and attachment to the world, as well as romantic colors, unique styles and flowing language, can still give people a healthy aesthetic enjoyment.