This is a work written by the author after he retired and lived in seclusion in Bianshan, Huzhou. He dreamed of following Emperor Gaozong to the south, and used Zhanshou's strategy to fight against the Jin soldiers, which won the respect of Emperor Gaozong. In the early days of Shaoxing, he was appointed as the Jiangdong pacification ambassador, and served as Jiankang twice.
The magistrate (the government was in today's Nanjing City) was in charge of the four-pronged canal plan to provide payment and military supplies. The generals were able to fight with all their strength to stop the Jin soldiers from attacking south of the Yangtze River. Emperor Gaozong listened to the traitor Qin Hui and bowed to the Jin Dynasty.
After seeking peace, the famous anti-Jin generals Yue Fei and Zhang Xian were unjustly killed, and the main war faction was persecuted. Meng De was transferred to Fujian as a pacifier, and he was also informed of Fuzhou Prefecture.
, retired to the mountains and fields. Seeing the strong enemy pressing down on the territory, the horses on the side screamed, and the pain drained away the youth, and the gray hair increased. I wanted to make a comeback and annihilate the enemy army, but I was already unable to do so. I wanted to imitate the predecessor Xie An, but it was impossible. So I wrote this
The poem expresses one's inner sadness and worries about the current situation. The first four sentences of the first film read: The autumn colors are getting darker day by day, and the autumn mood is gradually deepening. The golden chrysanthemums convey the news of frost. The small windows are deeply hidden by the low windows.
Among the chrysanthemums, the path twists and turns. This is a description of the season and his seclusion environment. The author's living environment seems to be quiet, but his inner world is very unstable. This is a contrast to what follows.
As a foreshadowing, he then asked the question: What is the old man living in seclusion in the mountains thinking about? The answer is that he can’t bear to waste his time year after year, and he is unwilling to let his hair on his temples grow whiter day by day. This implicitly writes the story of a hero serving his country without mercy.
The distress of being forced to stay in the mountains and forests is actually the worry about state affairs and dissatisfaction with the Southern Song Dynasty court. In order to relieve his worries, the author of the two sentences "Moving to Yi" walked out of the low-rise hut and followed the winding path to the edge of Taihu Lake.
, gazed at the blue waves on the lake lingeringly, only to see the clear sky, the lake water reflecting the bright clouds, how beautiful the sky and water color of the motherland are! "Yiyi" means to linger, lingering; "Canghai" refers to Taihu Lake
, the ancients often used the sea to describe the big lake. Facing the vast Taihu Lake, the author not only could not relieve the pain in his heart, but also triggered new emotions. The three sentences "Remembering the Past" in the next film started from this new emotion. The author wrote
Looking at the lake, I sighed, thinking of the past wandering around, traveling to the ends of the earth, hoping to do something that would benefit the country and the people, but in the end it was all empty! The two sentences of "return" are from Tao Yuanming's "Return" "The three paths are deserted, and the pines and bamboos are there."
"Still exist" is an out-of-body expression, saying that he came back from wandering in the world, swept the paths in the courtyard, and guarded the trees and bamboos in his house. This is a description of his wish to return to seclusion. He failed to enter the world, and thought of being born, but could he really forget the world? "But he hates the sad wind when it rises.
"The new geese are flying in the clouds, and the horses on the side are complaining about Hujia." The country and the nation are in disaster, and the general environment is unstable. How can the small environment of the hermit be stable? How can the mood of the hermit not be affected and anxious?
What? The author resents that the sad autumn wind blows up from time to time, and the new geese flying slowly among the clouds bring people news about the border from north to south. The sorrow of the Hujia and the lamentation of the border horses are intertwined, and wars are still frequent.
, the flames of war are endless, where can there be a paradise, where can there be a peaceful environment and state of mind? People go into seclusion, but their hearts cannot go back to seclusion, so I thought of Xie An (alias Anshi) of the Eastern Jin Dynasty. He lived in seclusion in Dongshan, Zhejiang, and commanded after coming out of the mountain.
In the Battle of Feishui, he defeated a million-strong army of the former Qin Dynasty; during the fierce battle, he talked and laughed calmly and remained calm. Li Bai's "Song of King Yong's Tour to the East": "But I use the east mountain to thank Anshi, and talk and laugh for the king to quiet the sand." It is used here.
Li Bai's poem said: Who else today can be like Xie An back then, who put out the war started by the barbarians and stabilized society while talking and laughing? He himself deeply felt the pain of not being able to get it for Xie An.
, because the imperial court does not need people like Xie An to direct the war and fight against the foreign invaders! The next part of the poem describes the author's ambivalence between being born in the world and joining the world, and it is very prominent: "I used to wander all over the world", but after joining the world, "it is empty"
The word "empty" in the word turns to rebirth; "returning to the three paths to resweep" means rebirth and retreat; "but hates the sad wind that rises every time", indicating that no paradise can make people calm down and retreat; "who is like Dongshan Lao",
It also reveals the depressed mood of trying to use the world to help people but not being able to do so. He is unable to help the world, and it is difficult to live in seclusion, and his heart is full of contradictions and pain.
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