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Quote classic Buddhist language
When you live in a spacious and comfortable house, drive a luxurious and expensive car and wear gorgeous and fashionable American farmers, have you ever thought that children in remote mountain villages have no money to study, poor beggars on the roadside have insufficient food and clothing, and it is very difficult for many poor people to see a doctor and buy medicine? We really shouldn't be selfish and greedy, and we shouldn't enjoy extravagance and waste excessively. On the contrary, we should lend a helping hand to those in need with love and altruism. Thank you. The following are 98 Buddhist quotations I offer you. Welcome to reading.

1, just look at what is missing, everything is a waste; It's useless to look at people who lack talents. Only look at the lack of people, everyone is stupid; Just look at others, everyone is a genius. Look at people less, look at people better, and be good at employing people, then everyone can use it, and everyone is talented-good at making things and employing people; Good makes everything valuable, and good use of people is talent.

2. Human drama plays different roles. Some people often play leading roles, some people often play supporting roles, some people fall from leading roles to supporting roles, and some people rise from supporting roles to leading roles. This is often not your choice. However, no matter what role you play, you can't forget the original starting point of life, nor can you lose the true nature of life.

3, see all the prosperity, only to understand indifference; Only after tempering can you be calm; Only by reading people's hearts can we know our destiny; Let life be as peaceful, fragrant and warm as flowers; Let the years pass through the dull time, accompanied by warmth, and the years are quiet.

4, often mind the confusion of life, which will hurt the soul under a heavy burden; Never thinking about the confusion of life will make the mind frivolous and shallow forever. Life is not a game, only through ups and downs can the soul belong; Life is not labor. Only by learning to let go can you truly liberate your soul.

5. Be willing to laugh and gain friendship; Willing to tolerate, you get the atmosphere; Willing to be honest and get friends; Give up face and get reality; Give up debauchery and get healthy; Give up your reputation and get a happy life; Be generous and get a good name; If you are willing to give up some spirit, you may get some substance; Give up some substance, and you may get some spirit.

6, life, do not need to be complicated, as long as simple is enough; Life is a river, floating is happiness, silence is not depravity. The wind is accidental, the rain is accidental, but people can grasp every accident well and turn every gloom into a bright one. We should learn to send ourselves a good mood when we are frustrated, show a bright smile to the blue sky and give ourselves more.

7. No matter which era, energy can bring miracles, mainly from a kind of vitality, and the core element of vitality is will. No matter where, vitality is the driving force of the so-called "personality power" and the power that makes all great actions last.

8. Some people think that being a good person is enough. Just because you are temporarily happy doesn't mean that you have been freed. Increasing a person's life span is only a temporary convenience condition to finally reach a good decision, not the ultimate goal. For example, the elevator is just a convenient tool to transport us home. No one will think of it as their home. Similarly, adding students is like an elevator, and being good is like home.

9. If life has no goal, then life is just a circle. The real starting point of life should be the moment when you set your goals.

10, there are two kinds of Buddhism: teaching and evidence as the body, holding, speaking and acting, which must live in the world. (Ancient India) Pro "All Houses" Volume 29.

1 1, it is a mistake that people forgive too easily and too hard to forgive themselves. It's too easy to forgive yourself, often because you don't really realize your mistakes; It is not easy to forgive yourself, and there is often no confidence to do better than before. Therefore, the courage to admit mistakes is as important as the ability to correct them.

12, being busy is indeed a state of life, but if you can only experience troubles and interruptions from being busy, it is difficult to have a free and easy attitude. In the busy secular life, keeping a normal heart, precipitating the busy fatigue and unhappiness to the bottom of my heart, and air-drying it into a memory of struggling with the years is the way to get happiness at work.

13. Causal language refers to the language of cause and effect. Only by understanding the law of cause and effect can we understand how fate has changed.

14, people who only want to benefit others are realizing their own self-interest; And those who only want to be self-interested are suitable for themselves.

15 We often miss the happy time of childhood, not because we didn't have troubles when we were young, but because we looked at everything so indifferently when we were young and didn't care about troubles at all.

16, look inside and outside, and know life with your heart. That's how you know it. There is no illusion. (Ancient India) Long Shu's On Seventy Emptiness I

17, thank your parents and sentient beings every day, and don't let them down in life.

18, life is not affected by anything, come and go freely, feel refreshed, why bother. Life is a clean rosary, without worries and sorrows. That is, we put countless troubles on the rosary, and the touch in life is like turning the rosary of troubles. Turn one, the trouble disappears, turn another, and the trouble comes again. Knowing how to get rid of the troubles of nothingness can easily twist the beads in freedom, move forward smoothly and capture happiness.

19, a person can achieve the ideal state of "every day is a good day" by being calm, doing nothing and keeping a balanced attitude towards any situation in life. Calm inaction does not make people struggle for nothing, nor does it make people completely ignore material' self-sufficiency', but makes people look down on the rich and the poor and indifferent to external experiences.

20. chant Buddhist scriptures, hold secret spells, observe worship, build towers and statues, and praise the names of Buddha and monk. If the vacuum principle can be achieved, it is called the root of sin. (Ming) "Ode to the Secret Practice of the Second Division"

2 1, the normal mentality is to find beauty in unusual things. Don't be surprised when you face it suddenly, and don't be angry and arrogant for no reason. Always think about the beauty of people and not hide the virtue of a province; Always think about your mistakes, heal your heart and be happy. Good morning!

22. Knowing your mistakes can change your courage. A gentleman should have such boldness of vision when he acts.

23. There are many persistent people in life. They are stubborn and their bad habits are hard to change, just like a blind man touching an elephant across a bridge. I always thought I was right, and I refused to gain knowledge from other people's opinions. Don't die until you reach the Yellow River, and don't cry until you reach the coffin. It's no good eating a small loss. You will never look back until you have suffered a great loss and experienced a great disaster.

24, life and death, can be open-minded and comfortable.

25, if all the troubles are not firm, I say no offense.

26. Some people say: "Happiness means having a grateful heart, a healthy body, a caring job, a lover who loves you deeply and a group of trustworthy friends." We should be grateful for having good things; Without these, we should also be grateful. In this way, you will always be happy.

27. Knowing what is right, learning all the rules, knowing what is true, seeing what is false and knowing what is false is the correct plan, which will be really beneficial.

28. In the face of uncertain time, we can only live in the present without creating unnecessary troubles and troubles for ourselves.

29, people live in the world, always have to bear, the so-called due diligence is to do what you should do, not what you shouldn't do. What should be done is nothing more than to conform to ethics and not violate the law, that is, to promote one's body and mind within one's own ability without harming the interests of others; You shouldn't do the opposite.

Therefore, only by honoring our parents when they are still alive can we live up to our conscience and accumulate blessings for our own Xiu De.

3 1, when you live in a spacious and comfortable house, drive a luxurious and expensive car and wear gorgeous and fashionable American farmers, have you ever thought that children in remote mountain villages have no money to study, poor beggars on the roadside have insufficient food and clothing, and it is very difficult for many poor people to see a doctor and buy medicine ... We really should not be selfish and greedy, nor should we excessively enjoy extravagance and waste, but should lend a helping hand to those in need with love and altruism. Thank you!

32. Why are we in trouble? Because we see that the behavior of all beings is wrong. Although this trouble is caused by all beings, it is actually because we still have troubles from the heart. The Buddha's heart is no longer troubled, so he regards all sentient beings as innocent. It is precisely because we have all kinds of stains in our hearts that we can see the shortcomings of others.

How many people today can't see the sun tomorrow, how many people have become disabled today, how many people have lost their freedom today, and how many people have lost their homes today. Therefore, you should not only accept dullness, but also be grateful for dullness every day. Because what makes the plain disappear is the "unexpected storm" that I am afraid to avoid. In fact, you didn't realize the true taste of insipid.

34. What does Zen mean? It's still like drinking water. You should check whether it's warm or cold.

35. report the grace of the Buddha, not preach the law first. Split Jaken's net and build a just building. If you want to elaborate, centrifugation is wrong. If the heart is right, all laws are right; If the heart is evil, all laws are evil. ..... but to protect the heart is to protect the dharma and to be mindful of the ten Tathagata, which is also known as gratitude and full wish.

36, Buddha's words: people from love to worry, from worry to fear. If you leave love, why worry? Chapter 42 Classics

37. The night has passed and the morning has just begun, just like Thanksgiving has passed and gratitude has just begun. Arriving in the morning of King's Landing as scheduled is a gratitude to her followers, and we get up early to thank Zaochen for her selfless dedication. Grateful for the morning light, because light is given; Thanksgiving morning glow, because of brilliant efforts; Grateful for the light and glory, because of the hope and love given; Appreciate hope and love, because hope and love give us energy and passion to move forward.

38. Sanzang's classics, laws and theories belong to teaching methods, while precepts, precepts and wisdom belong to evidence laws. The teaching method is mainly listening and thinking, and the proof method is supplemented by practice. The great Indian achiever, Buddha, said, "There are two wonderful ways of Buddhism. The teaching method proves the subject of the method. Those who hold the teachings only speak the scriptures, and those who hold the teachings only practice. "

39. The responsibility of life is to benefit the people.

40, cover our mystery, this is not enlightenment, how can you be fascinated? Now the mystery, that is to say, there is nothing in the mind and nothing in the body and mind, which is blocked by him, so it is called mystery.

4 1, there are too many uncertain factors in our life, and you may be disturbed by sudden changes at any time, so instead of going with the flow, it is better to consciously cultivate some habits that make you happy and help yourself adjust your mood at any time. If we feel pity, we will probably always feel pity. Happiness may be just an attitude towards life and a habit.

42. Buddha, you promised my dream in this life, and I heard you talk about Zen in the afterlife. In this life, I have been exposed to too many fireworks, and I have an unshirkable responsibility. I can't be a firm person, so I resolutely turned to the world of mortals and made a violet in front of the Buddha. I just want to find a cool plum blossom to bloom together in the coldest winter. Before long, life will be enough, because I have promised to give it to the Buddha in the afterlife.

43. Mahayana riding slowly is called slow, and stopping slowly is not called slow.

44. Some people think that people who study Buddhism see through the world of mortals and don't care about their looks like ordinary people. This is obviously a misunderstanding of Buddhism. Buddhism is the study of nature. What is nature? Lively and beautiful, it is natural-every flower strives to bloom more beautifully, every tree strives to grow stronger, and every spring strives to precipitate more pure, healthy and beautiful, which is also the most natural state of a person.

45, everything has a certain harvest. As the saying goes, as you sow, you reap. If you want to harvest, you must sow first. There is nothing for nothing. Even if I win the lottery, my dream of making money has come true. I'm too proud to do it without blessing. Joy can make me sad!

I can't hide my confidence and cowardice. In front of the vast and beautiful nature, my body is ugly and small, and my soul is handsome and tall. Contradictory me, both heroic and self-abased; It is not only a giant who has accompanied me for thousands of years, but also one of millions of dust. Every change in the sky and every look back at the earth makes me feel heroic and full of loneliness.

47. The Buddha said, "Everything is predestined. Don't be too persistent." Indeed, whatever you do, don't be too attached to your heart. Too persistent will be bound by external things, because persistence is a biased and short-sighted colleague, and too persistent will lose the fun of being lively and free.

48. Who was reprimanded, but did not reprimand the other side, he won a great victory, for himself and for the other side. You are hurt, and you hurt others, which will only make the pain continue. Practice mindfulness breathing and you will create a win-win situation.

49. People always assume that happiness is conditional and like to set various standards for their lives.

50. I love precious things and have no greed inside and outside, so I am happy and know that I am a Buddha. Pu Ci covers everything and often has no hatred, so he knows Buddha with joy. "Dabaoji Jing" Volume 79, Fulou that time.

5 1, impetuous, which means frivolous and impatient, is a common reason why people do things with inconsistent purposes and results. Impetuous people blindly pursue speed in doing things. They have no preparation, no plan, and they hate themselves for not doing it overnight. Therefore, they often encounter setbacks and failures, thus causing psychological pain and trouble to themselves.

52. No body, no repair, no law; The past has passed, the future has not yet arrived, the present is empty, there are no practitioners, no recipients, this world does not move, and another world does not change. What is Brahma's name? Where does Sanskrit come from, who owns it, who is the body and who is the south? What is it, what is it, what is it, what is it, what is it? Do you accept it or not? Do you want to, do you want to? What is the right way and what is the wrong way? For knowledge, for ignorance? In this way, the Brahma can not be obtained, the three dharma circles are empty, the meaning is not taken, the heart is not covered, and the line is unreasonable. Convenience and comfort are equal to Buddhism, so there are all Buddhist principles. If it is called pure Sanskrit.

53. Heroes have suffered a lot since ancient times and have never been too handsome. Many people in ancient and modern China and abroad have left their footprints on the muddy road of suffering. People who aim high and achieve great things often come through thick and thin, and finally they are fulfilled by God and achieve great things.

54. The truly poor are not those who have little, but those who are eager for more.

55. All dharmas are empty, so the Buddha said that all dharmas begin with karma. Victory is the only way. (Ancient India) Dragon Tree "70 Empty Theories"

56. It is these three shelters that are the foundation of all infinite good laws, even the three virtues and three bodhis of Aunt Doro.

57. When you look at a person's shortcomings from another positive field, you will find that he or she is cuter than usual. Why can't life be so confused and open-minded? Open a window that supports and treats each other, let more sunshine shine in, and let our love shine differently. Isn't this a more complete life?

58. It's hard to describe the blessings in a flick of a finger. Agama, Volume 46, Cattle herding products.

59. The Buddha once said in the Samadhi King Sutra: "The eyes, ears and nose are not right, and the tongue is not right in body and mind. If the root is right, who should use the holy way? " Because we ordinary people's six roots are not positive quantities, what we see, hear and know are not absolute truths. If we ordinary people's six roots are positive and everything we see, hear and know is true, then to whom does the Buddha's holy word work?

60. Living in the present is a lifestyle dedicated to life. When you live in the present, there is no past dragging behind you, no future pulling you forward, and all your energy is concentrated on this moment, so life has a strong tension.

6 1, green tea is light and fragrant, delicious and refreshing; If it is too strong, it is too bitter to drink. The same is true of love in the world.

62. On the road of life, you need to persist in doing things, but the premise is that it must be feasible. When we have paid a lot and there is no hope of success, we should think about whether this road is really suitable for us and where the road is suitable for us. Then, we should reflect in time, re-examine and adjust the direction. At the same time, don't encourage others' efforts. If you find that his efforts are in the wrong direction, it may be more beneficial to remind you to throw cold water on them! Just know to give up, in fact, it is not difficult to turn back. Isn't life like this many times?

63. Live in a good mood and flowers bloom and fall. Only in this way can you express your love for life and live a happy lifestyle. What is happiness? Let your life become a happy state and existence, and your life will not be in vain.

64. Beware of being broad and ethereal, just like an empty cup, which can be quiet.

65. When the glass is full of milk, people say: This is milk; When filled with oil, people say: this is oil! People only see the cup when it is empty. Similarly, when our hearts are full of knowledge, wealth, power, achievements and prejudice, we are not ourselves. People often have everything, but they can't have themselves.

66. Indifferent people should have a light spirit, not tired of fame and fortune, not seduced by prosperity, and take it easy. Indifferent tranquility is the best spiritual air conditioner for self-cultivation and ambition.

67, busy, everyone has difficulties, in reality, everyone has pain, and there are always too many entanglements in life, which makes us helpless; There is always too much helplessness, which makes us helpless. Don't think about things you can't figure out; Some people can't guess, so they don't guess; What you can't understand, you won't understand; Some roads are impassable, so don't go. Life is an encyclopedia, covering everything, life, from people to heaven, happiness, from heart to environment.

68. Being brave enough to accept criticism from others can just correct your own shortcomings.

69. All sentient beings are the source and indispensable object of practice. Bodhisattva Yoshida said in "Theory of Action": "It is impossible to teach Buddhism because of karma, treat Buddha with affection, and respect Buddha without respecting people." Judging from the help of spiritual practice, the role of all beings and Buddha is equal, and Buddha is as important as all beings. Then why do we only respect Buddha and not all beings?

70. As the saying goes, nine times out of ten, life is unsatisfactory. There are joys and sorrows, love and hate, hope and confusion, joy and bitterness, and so on. But no matter what happens now, if someone gives you a sincere smile, your heart will change obviously.

7 1, the spring breeze is intoxicated in the spring rain, because it enjoys pure moisture; The horse gallops in the wilderness because it is addicted to simple freedom. Why bother with the boat of life? What a carefree and beautiful life it is to have a faint feeling and live a quiet life in the rolling world of mortals. I can make my life sing the most beautiful sounds of nature. What a precious life it is. Don't think life is too bitter, prosperous and dull; After the noise, it is still quiet.

72. The world used to be simple, but we have complicated it. People suffer because we pursue the wrong things, and we don't live the way we like. Most people are living according to the requirements of others, deliberately changing, and going against their own inner thoughts, and their own destiny is beyond their control. It is not so much that others make you suffer, but that you are not cultivated enough. If you don't give yourself trouble, others will never give you trouble. Because the heart lacks the tolerance it deserves, it can't tolerate other people's shortcomings and mistakes, and it can't let go of its own knowledge and understanding, which is the so-called "trouble exists every day, and if you don't pick it, you will have nothing."

73. It is unclean to choose the object of giving by whether there is a blessing or not.

74, hate the world, teach life and death. Yuan Haowen's Fishing

75. May your Buddhism be like rain, bringing the dew of wisdom; May your bodhi heart be like fire, burning all your troubles; May your Taoist songs be cool and sing words of compassion!

76, less care, more tolerance, know the satisfaction, the heart will be idle. Let nature take its course, let nature take its course, let nature take its course, and life will be more perfect.

77. Some people are used to praying for blessings to the Buddha. As we all know, blessings are not obtained by begging, but by mending, and begging is just a way of mending. If you keep getting rid of evil thoughts and deeds, and if you don't do good, it's no use praying more. Believing in Buddhism is actually believing in cause and effect. If you want to bless, you must plant a blessing; If you want to avoid pain, you must put an end to all evil. All the joys and sorrows depend on yourself. If you really want to seek Buddha, you must learn Buddha. The great compassion and wisdom of learning Buddhism is the real reason for happiness.

78. Our feet are soft. If we run barefoot all over the mountain, our feet will be scarred by branches, vegetation or stones. But as long as you put on shoes, your feet are protected by shoes wherever you go. On the surface, it seems that we have conquered everything and are no longer influenced by external factors. In the end, we will find that we are actually putting a pair of shoes on our feet to protect our hearts. No matter what kind of external environment we face, we will never be hurt again.

79. Ask Buddha: Why is the world so distressed? Buddha said: Just because I don't know myself. Ask Buddha: How can I be as wise as you? Buddha said: Buddha is the experience of past lives, man is the Buddha of the future, and I was as naive as you. Ask Buddha: Why is it that every time it snows, it's a night I don't care? Buddha said: people always miss a lot of real beauty carelessly. Q: Will it snow in a few days? Buddha said: don't just stare at this season. I missed this winter, and I will know how to cherish it next year.

80. In front of life, many things we usually pursue and worry about seem so insignificant.

8 1. Don't count how many days you have lived, count them.

82. The loveliness of material lies in the deep affection of the giver.

83. In the bleak and cold Yuan Ye, one has to walk along with lonely time, and it is hot and cold. Finally, my heart will be filled with the brightest jade in the world. That jade is a relic left by words. If you can find it, you will find me-I am waiting at the other end of time. After a hundred years, there are still people looking for me, looking for me and thinking about me. This is the most beautiful weather and foreshadowing.

84. Buddha said: People suffer because they pursue the wrong things.

85, old friend, so also, this knowledge, know, this also, know. -Dihua Zen master "Heart Sutra Note"

86. There is only a past that you can't go back to, and there is no present that you can't go through. God will only give you a pass. If you have a bad life, bite your teeth and you will pass. I have been hurt and cried, and then I smiled and said to myself, don't be wronged, don't be sad. This is life. No matter what trouble you encounter, don't embarrass yourself. You should eat and sleep. After today, tomorrow will come naturally.

87, like a person, like him-after his future, his hair has been like snow, his body has been old, time has given him choking gold powder, no longer in full bloom, love on a red background has become old green, and everything has become green rust. But you love him more, love his vicissitudes, love his indifference, love his hoarse voice, and grow old like this ... after you like him, you love him like a wordless elephant.

88. Marriage has nothing to do with love. People always think that when love is mature, they will naturally get married, but they don't know that it is just a way of life. Everyone can get married. It's simple. Love ... is quite another matter. -"My First Half Life"

89. hating others is a great loss for yourself.

90. Bodhicitta is to cultivate Buddha for all sentient beings.

9 1, the theory of great wisdom says that "all living beings are regarded as buddhas and bodhisattvas, all living beings as buddhas and bodhisattvas, and all living beings as cattle and sheep." This is the difference between caring and not caring.

92. Buddha's words: wealth lies in people, and people are reluctant. For example, the blade has honey, which is not as beautiful as a meal; If a child licks it, his tongue will be cut off. Note: less money and color will hurt a lot. Some smart people are inferior to other children.

93. I am waiting for real happiness, and there is no hate in hate. Among those who hate hatred, we have no hatred. We live a happy life, and there is no disease in the disease. Among the patients, we wait for them to survive.

94. Enlightened wise men know this truth well. He kept himself awake, not fluctuating with desires and emotions, so he became his own master, the master of life, and a truly happy person!

95. Being sensible but not sensible, knowing but not doing. This "reason" and "knowledge" are like empty flowers. The "director" should be "one of knowing and doing", which is the truth and true knowledge.

96, a mirror, self-observation forever; A person should be like a suitcase, which can be lifted and put down at any time; Being a man should be like a book, constantly recording merits and demerits; Being a man should be like a candle, always illuminating others; Be a man like a clock and cherish every minute of your life.

97. Thank you for loving me once and for not cherishing it later.

98. Buddha Xi is different, so those who are different can protect their hearts and ears.