Author?Climax Chengdu people are world-famous for being lazy and good at eating. This can be seen from the poetry, songs, and prose travel notes about Chengdu at all times and at home and abroad. Leisure is the biggest feature of this city. Doing nothing is called rest, and doing nothing is called leisure.

Leisure has created four things that Chengdu people cannot do without: a bed that is frequently used; a stomach that is full of all kinds of flavors; flexible mahjong players; and tea shops that provide full-service eating, drinking and relaxing at any time.

These four meat-and-vegetarian objects give Chengdu its four-character city positioning—the “City of Leisure.”

There was once an official who was transferred from the Northeast to take charge of the government. He was very bitter about this lazy city. He criticized the degenerate ideas of "basin consciousness" and "small wealth means peace" in small meetings, and launched a series of new positioning of the city.

After struggling for a long time with the Eden of the East, the Capital of Success, and the IT Capital of the West, etc., I was still not satisfied. Later, it was said that Zhang Yimou was given a huge sum of more than 8 figures in exchange for the words "Chengdu, once you come here, you won't want to leave."

The ultimate positioning of "city".

In fact, this expensive sentence personally feels a bit like taking off your pants and farting. Although it avoids the word "leisure", the essence is still "leisure", because if you don't want to leave, you must be able to eat well and be lazy. Where hardworking and brave people want to do it as soon as possible

leave.

Chengdu's delicious and lazy food cannot be copied, just like the wings of a bird are born with it and cannot be grown by a pig no matter how hard it works.

God gives special preferential treatment to those who are reincarnated in Chengdu. "Huayang Guozhi" says that "floods and droughts follow people, and they don't know about famine." This means that God has taken over all the livelihood of those who are hoeing crops at noon, and people's main work is

Just eat, but you don’t know what it means to be hungry.

Since eating is a job, it must be taken seriously, so Chengdu people love all the delicacies in the world as if they are the end of the world. No matter how far the journey is, they can't stop their desire for delicious food.

In fact, as soon as we reached "The end of Yulin Road, the door of the tavern" as sung by Zhao Lei, I was almost exhausted by the delicious food.

I think Zhuge Liang also set his sights on Chengdu where people can be lazy and have no worries about eating, so he strongly asked Liu Bei to break his head and squeeze in. However, he did not expect that the side effects would be too great. The water and soil here only nourish foodies, not generals, and the result is "Shu".

There is no general among them, Liao Hua is the vanguard." In the end, no matter how many tricks he had in his pocket, they could only be used in vain. I guess Mr. Kong Ming's death was not due to exhaustion, but because he was angry because of his laziness.

Although later Liu Chan, the second emperor, said to Sima Zhao that he "doesn't want to miss Sichuan here", it was actually a trick to save his life. After the trick was successful, he hurried back to Chengdu to continue eating and lazing around.

If Zhang Yimou could have dedicated the words "I don't want to leave once I'm here" to Liu Chan, that would be a real "comfort to my heart". Maybe the reward would be far beyond 8 figures, and he could become a regular like the eunuch Huang Hao.

The position of the waiter is also unknown.

?When it comes to food, Chengdu people are really dedicated. They don’t have to wait for holidays. From Monday to Saturday, from 0:00 to 24:00, at any time, as long as you are happy, you can call your friends and find a roadside stall.

, you can organize a food and drink party branch. When paying the bill, every party member is very enthusiastic, and it is extremely rare to see a food fraudster.

As for making money as a side job, almost all Chengdu people are monks who keep wooden fish. Knocking once is a knock, and knocking three times is a knock. It depends on your mood.

In comparison, people in Guangzhou and Shenzhen look down upon Chengdu. The person who walks to work at a crazy speed of Level 5 shows the responsible attitude of people in coastal areas towards their money. How can they be like the people in Chengdu, who just have a mouth to talk about?

Alive, very corrupt.

But then again, Chengdu people don't seem to be short of money. They go in and out of cars, move in and out, and have a house. When have their lives been miserable?

Outsiders don't understand this very well. Could it be that in addition to crops growing naturally in the fields in Chengdu, money can also grow wildly?

In fact, it is not the case. In Guangzhou and Shenzhen, it is common to buy a house with 50 million yuan, but in Chengdu, hehe, you can live a prosperous life with less than one-tenth of the cost. Moreover, the sun is still the same sun, and the moon is also the same moon.

No smaller than those along the coast.

Therefore, Chengdu people are slow to make money and walk slowly. They are not crazy. They are definitely not like Guangzhou and Shenzhen. Restaurants charge for several napkins. Chengdu people can only laugh at this.

? ?Besides eating, the biggest burden for Chengdu people is too much time.

This is because of laziness. In order to seek peace and tranquility, Chengdu people are too lazy to be an official; in order to live an ordinary life, Chengdu people are too lazy to seek wealth; in order not to be unconscionable, Chengdu people are too lazy to do things that do not benefit others and only benefit themselves; in order not to

Thanks to God's gift, Chengdu people don't even bother to immigrate... so they have too much leisure time to spend, but time is not money. You can't spend it all at once. It has to be simmered slowly and cooked well. Chengdu people call it Shuaba

If it feels good but can't stand it well, it's said to be uncomfortable.

The focus here is "playing".

People in Chengdu call Wanhua. Although they have the same meaning, they are very different.

Playing is touching the jade with your hands, and only one person is comfortable, while playing is teasing the woman with his beard, and both parties are happy.

Of course, if it's not pleasant, it's just playing hooligans, not playing hooligans at all.

But Chengdu people don't play hooligans. They like to play mahjong. This is the main way to play and it is a game that everyone enjoys.

Because you can sit there, omit the complicated links of production, supply and marketing, and directly redistribute social wealth. The result of the distribution may be a day, a week or a month of food and salary without having to work. On the contrary, you can buy happiness with money.

time.

During the eight years of the Anti-Japanese War, Mr. Chiang proposed that the essence of the war against Japan was to "exchange time for space." But that was forced, while Chengdu people took the initiative to exchange time for money and money for happiness.