Change of Food Mantra

南 nánwu mósa sà Fu wá Da dá He tā Oh yēduo duō Fu wā Lu lū 泳zhī emperor dì 唵wèng三sān寰bá啰là三 sān媛bá啰là 吽hòng

Mandarin of nectar water

南 nán无 mósu sūlulūpopóyeyě倀dátāohyéduoduōyeyě

倛dá nephew zhí him tā 唔wèng苏suululū苏sūululū咵bó啰là苏sūululū咵bó啰là苏sūululū娑suōpopóhehē

Two Mantras are usually used in giving food. The specific rituals were taught by Master Haitao.

If there are monks, nuns, Upasakas, Upasikas, boys, girls, and other human beings and gods who wish to accept and uphold this method, they should be summoned from all the six realms in the ten directions. , hungry ghosts and gods. Recite as follows:

1. "Namo Buddha, Namo Bodhisattva, Namo Sangaya, Namo the Buddha Sakyamuni Tathagata, Namo the Bodhisattvas who abide on the earth, Namo all the dragons The good Gods of Heaven wish to show their mercy and help with their majestic power. I now summon all the sentient beings in the six realms of the ten directions and the realm of space to come to me with the majestic power of the Three Jewels." (End of speech.) , facing the east, that is, reciting the universal call for invitation mantra seven times)

2. Universal Call for Invitation Mantra

南náwu móbu bùbu bù帝dì厎lì 加 qié婎lī. 哆duō婩lī 怛dá哆tāohyē哆duōyeyě (seven times)

Three, the mantra to resolve the knot of resentment

唵wèng三sāntuótuó啰là Jiaqiétuó Suosuōpopóhehē (three times)

The practitioner should speak with great compassion: "You should listen well. I will open your throat with this dharani and give you coolness, softness and happiness. I want you to eat and drink as much as you like."

Four. Mantra to open the throat

唵wèngstepbùstepbù地dī婩līgaqié哆duō婩lī 怛dá哆tāoh. yēduoduōyeyě (seven times)

(Recite this Dharani mantra seven times, and visualize the ghosts using the power of the mantra to breathe through the throat, the fierce fire is extinguished, and there is no more pain and annoyance , the body and mind are calm.)

V. The mantra of changing food

nan nánwu sar sà Fu wá Da dá He tā oh yēduo duō 丶wālu lū 枳zhīdi dì 唵wèng Sansān postscript bálulà Sansān postscript bálulà humhòng (seven times)

(Recite the divine mantra seven times, and pour it out under the tree. Visualize this food filling the void and spreading throughout the Dharma Realm. This is the time. All hungry ghosts in the ten directions can eat because of the power of Dharani. They will not change into pus and blood, and they will eat freely without any restrictions. They will be full and full. Their hunger and fire will be extinguished. Their bodies will be peaceful and free from all kinds of pain. Annoyed.)

6. Mantra of nectar water

nan nánwu susūlulūpopóyeyě怛dátāohyé哆duōyeyě

怛dá nephew zhí him tā 唔wèngsu sūlu lūsu sūlu lū钵bó啰làsu sūlu lū钵bó啰làsu sūlu lū娑suōpo póhehē (seven times)

"Imagine the blessing of this water mantra, pure and clear, all over the Dharma Realm, causing the throats of hungry ghosts to open, and all living beings in the Dharma Realm to have nectar and food for a while. All ghosts and gods will be full and filled with joy."

7. Recite the names of the Four Tathagatas

Namo Many Treasures Tathagata, (can destroy all ghosts, have been born for many lives, and save evil karma, that is, you will gain complete merit)

Namo The Tathagata with the Wonderful Color Body, (can destroy the ugly and evil forms of all ghosts, that is, he can obtain the full form)

Namo Guangbo Body Tathagata, (can make the throats of all ghosts wide, and the food given to him can fill them as much as they want)< /p>

Nan Wuli fears the Tathagata.

(It can cause all ghosts and all terrors to be eradicated and leave the realm of hungry ghosts)

(Three times, at this time, the four Tathagatas will appear in the four corners of the alms-giving place)

8. Universal Offering Mantra

唵wèng oh yēoh yē曩nǎng 三sānpo pótiewá Cut fári rī啰là斛hòng (three times)

9. Give without cover The mantra of eating (reciting the verse silently once and the mantra seven times)

The thought of giving food in the morning: The power of the power is incredible, the compassion is barrier-free, and seven grains are spread throughout the ten directions and spread throughout the sand world

Om wèngdu dù利lì benefitlíngshasuōhehē

The thought of giving food at noon: the Garuda, the wilderness, the ghosts, gods, Rakshasas, devils, children, and mothers are all filled with nectar

唵wèng 木 mù帝dìsha suōhehē

The thought of giving food at night: You all the ghosts and gods, I will give you this food and give it to all the ghosts and gods in the ten directions***

唵wèng 木 mù帝 dìling yìsha suōhehē

Ten. Hui Xiang Gao

May this merit be spread to all living beings. Those who give and receive food will eventually become Buddhas

Wish to be born in the West In the pure land, the nine-grade lotus flower is the parent

The flower blooms and sees the Buddha, Enlightenment, and Bodhisattva as the companion

Video of Master Haitao's ritual of giving food

If you give food If the cause and conditions are not sufficient, you can also use a glass of water and recite the "Throat Opening Mantra" and the "Nectar Water Mantra" to spread nectar! ! ! Immeasurable merit

Giving food has ten benefits:

1. Make great donations and practice Tanparamita.

2. Super recommended and destined, Puli Netherworld.

3. Establish good relationships.

4. Obtain the protection of Buddhas, Bodhisattvas and highly recommended ghosts and gods.

5. Eliminate the evil spirit of the world.

6. Eliminate your own karma.

7. Increase merit.

8. Eliminate disasters and extend life.

9. Live in peace and contentment.

10. Improve Taoism.

1. "The Nectar Sutra of Giving to Hungry Ghosts" says: "Although you give to Arhats and Pratyekabuddhas, the retribution you receive now is limited, but you will receive five hundred kalpas of human and heavenly retribution. A good donation to hungry ghosts will If you eat this, your merit is Bodhi. Bodhi is immeasurable, so your longevity is immeasurable."

2. "The Sutra of Saving the Flames" says: "If a bhikkhu, a bhikshuni, or an Upasaka, Upasika, if you always use these secret words and the names of the Four Tathagatas to bless and feed hungry ghosts, you will be able to have immeasurable merits, your life will be extended, your color power will be increased, and your good roots will be sufficient."

3. "The taste of nectar." "The Sutra" says: "Another method is that if a person encounters a serious illness or a disease caused by ghosts, he should use three containers of flour and porridge, chant the curse seven times, and give it to the hungry ghosts in the wilderness. In this way, for twenty-seven days, whatever happens The pain will be cured."

4. "The Sweet Nectar Sutra" says: "If there are heavy sins and karma that are difficult to eliminate, you can feed the hungry ghosts with cursed milk porridge every day. In seven days, all sins and obstacles will be eliminated."

5. It is also said: "If you can inspire your husband, practice it every day. If you give food one day, all the hungry ghosts in the world will be fed. For many days. By giving food, all the hungry ghosts in the ten directions and six realms will be satisfied."

6. "The Sutra of Saving the Flames" says: "There is no difference in the merits and virtues of offering hundreds of thousands of Tathagatas."

7. "The Sutra of Saving the Face" says: "Always practice pure conduct, achieve great achievements, and make offerings to hundreds, thousands of Tathagatas with merits as numerous as the sands of the Ganges River."

8. "The Sutra of Giving to the Hungry Ghosts" says : "There is no difference in offering all kinds of things to all the Buddhas in the ten directions."

9. "The Sweet Nectar Sutra" says: "The hungry ghosts of the ten directions are happy to eat and drink. At that time, the lands of the ten directions Now all the Buddhas praise the practitioners from afar, and all the Bodhisattvas from afar are happy to remember them, and all the heavenly dragons bring fragrant flowers, necklaces, and various musical instruments to the practitioners from afar."

10. "Rescue." "Yankou Sutra" says: "Bhikkhus, bhikshunis, Upasakas, and Upasikas recite this secret saying, and they have sufficient good roots. All non-human beings, Yaksha Rakshasas, and evil ghosts and gods dare not harm them."

11. "The Sutra of Saving the Face" says: "The four kinds of people recite this Dharani. The color is bright and clean, and the power and virtue are strong. All non-human beings, many ghosts and so on. Yaksha Rakshasas and all hungry ghosts are afraid of this person. "My heart cannot bear to see it."

12. "The Sweet Dew Sutra" says: "If you can uphold this sutra in the next life, you should know that this person has gathered twenty kinds of great blessings. What is twenty?"

Firstly, now we are no longer suffering from hunger, thirst, poverty, illness, and physical and mental distress.

Both of them, people have something to eat, but if they are not beautiful, they are both delicious.

Thirdly, if the person enters the wilderness, the insect poison and the combined herbs will not harm him.

Fourth, the person is a ghost, a god, a Rakshasa, a demon, a monster, and looks like a Buddha.

Fifth, the Buddhas, Bodhisattvas, gods, dragons and gods protect this person like eyes.

Sixth, the person is suffering from diseases, karma and demons, and cannot get close to him.

Seventhly, the person's life expectancy will be increased, he will sleep peacefully and will be auspicious.

Eighth, the person is in a narrow mining field with little water and grass, so he is naturally suitable.

Ninth, the person’s head and appearance are pleasant, his skin and body are shiny, and there is no bad color.

Tenth, the person often meets good friends and even Bodhisattvas as companions.

Again, the person will always be reborn in the family of the King of Ksāriya in the future.

For the two, the person has sufficient sexual power and longevity.

Third, this person always appears before Buddhas and Bodhisattvas.

Fourthly, where the person is, the treasure will appear.

Fifth, he is always respected and received by others.

Sixth, all the treasures of that person cannot be captured.

Seventh, the person's wishes will be fulfilled.

Eighth, those who do not follow hunger and frugality will have a hard time surviving.

The ninth one will always be reborn in heaven and receive honor and bliss.

Tenth, always rejoice in the Dharma and enjoy Zen without hunger or thirst. It is a gathering of twenty great blessings.