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1999 The origin of the Double Ninth Festival
The annual Double Ninth Festival is coming, and many people still don't know how it came. What is the significance of the Double Ninth Festival? Let's introduce the origin of the Double Ninth Festival and the origin of the Double Ninth Festival. Please refer to.

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1999 The origin of the Double Ninth Festival

The significance of Double Ninth Festival

Introduction to the origin of Double Ninth Festival

1999 The origin of the Double Ninth Festival

The origin of the Double Ninth Festival: It originated in the pre-Qin period.

The origin of Chongyang can be traced back to before the pre-Qin period. "Lu Chunqiu Qiu Ji Ji" says: "In September, the family was ordered to slaughter, and the fields were prepared for harvest, and five important things were listed. The Tibetan emperor's book is collected in the holy warehouse, and I only respect it. " "It's the day, Great Emperor. I'll taste the sacrifice and tell the son of heaven." It can be seen that at that time, when the crops were harvested in autumn and September, there were activities of offering sacrifices to the emperor and ancestors to thank them for their kindness.

The origin of the Double Ninth Festival: it developed in the Western Han Dynasty.

Jia, the imperial secretary in Xijing Miscellanies of the Han Dynasty, said: "On September 9, Pei Yun ate the bait and drank chrysanthemum wine, and the clouds made people live longer." According to legend, since then, there has been the custom of seeking longevity on the Double Ninth Festival. This is influenced by the ancient wizards (later Taoist priests) who pursued immortality and collected drugs to take. At the same time, there are also large-scale banquet activities, which developed from the Qingfeng banquet in the pre-Qin period. The Chronicle of Jingchu Age said: "On September 9th, four people got together for a picnic." Duke Du of Sui wrote: "I don't know when the banquet on September 9 started, and it hasn't changed since I was stationed in the Song Dynasty." Longevity and feast form the basis of the Double Ninth Festival.

The origin of the Double Ninth Festival: The Tang Dynasty was a formal traditional festival.

In the Tang Dynasty, the Double Ninth Festival was designated as an official festival. From then on, the court and the people celebrated the Double Ninth Festival together, and various activities were carried out during the festival. In the Song Dynasty, the Double Ninth Festival was more lively. Dream of China in Tokyo recorded the grand occasion of the Double Ninth Festival in the Northern Song Dynasty. Legend of Wulin also records that the court in the Southern Song Dynasty "rearranged nine soldiers on the eighth day of the eighth lunar month" for the next day's entertainment. In the Ming dynasty, the eunuchs and concubines in the palace began to eat flower cakes together to celebrate from the first day of junior high school. On the ninth Double Ninth Festival, the emperor will personally climb the Long Live Mountain to watch the victory, so as to celebrate his autumn ambition. In the Qing Dynasty, the customs of the Ming Dynasty still prevailed.

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The significance of Double Ninth Festival

On the occasion of the Double Ninth Festival, children go home to accompany their parents and help them "buy in buy buy"; Relevant departments organize colorful activities to send warmth and joy to the elderly; Volunteers provide care for the elderly in need ... The warm scenery of modern civilized society always makes people feel sincerely infected and encouraged. Respect for the elderly and love for the young cannot be done once and for all, and persistent action is needed. Therefore, the ritual sense of the Double Ninth Festival can and should exist, but its significance obviously lies in the "goodwill reminder" of normal filial piety.

September of the lunar calendar, which is not only charming in autumn scenery, but also coincides with the harvest season, is generally considered as the most beautiful month of the year. When harvesting, give back and be grateful. In September, Chongyang advocated respecting the elderly. This kind of "responding to the situation" can be described as both appropriate and well-intentioned, which shows the simple character of gratitude. Many people feel the same sigh of the ancients, "Children want to raise but don't care for their relatives", reminding everyone to do filial piety as early as possible, truly internalize the filial piety of respecting the elderly in the heart and externalize it in the form, and pay attention to their best efforts and consistent performance at ordinary times, instead of stopping at a certain festival or thinking about it occasionally, so as not to leave irreparable shortcomings.

With the continuous development of economy and society, the living standard is improving day by day, the demands of the elderly in all aspects are becoming more and more diversified, and the ability and conditions for providing for the elderly are also improved accordingly, which undoubtedly puts forward higher requirements for filial piety. We should not only be satisfied with giving money, clothing, housing and transportation, but also pay attention to caring for the elderly at the spiritual level. We should shift from caring about life to paying more attention to psychological and emotional care, and try our best to create conditions for the old people to spend a solid, happy and happy old age. A sense of security, dependence, happiness and respect for the elderly is not only the ideal pursuit of the elderly in their later years, but also the realm of filial piety pursued by their children.

The state has designated the Double Ninth Festival as the Day for the Elderly and promulgated the Law on the Protection of the Rights and Interests of the Elderly, which shows the government's concern and respect for the elderly. Especially with the arrival of an aging society, a series of policies and measures to promote the development of social pension have been formulated and implemented, which also shows the state's responsibility of supporting, respecting and filial piety for the elderly. Every day is the Double Ninth Festival, and every day is a day of filial piety. Everyone's filial piety has become a common consciousness of * * * knowledge and * *, and social respect for the elderly has become the norm and * * * joint action. This is not only the well-being of the elderly, but also the embodiment of civilization and progress, and it is also the connotation and value of the Double Ninth Festival.

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Introduction to the origin of Double Ninth Festival

Double Ninth Festival, also known as Double Ninth Festival, Sunbathing Autumn Festival and "Treading Autumn", is a traditional festival in China. Every year, the ninth day of the ninth lunar month, together with New Year's Eve, Tomb-Sweeping Day and Zhongyuan Festival, is called the four traditional ancestor worship festivals in China. The Double Ninth Festival was formed as early as the Warring States Period and was officially designated as a folk festival in the Tang Dynasty. From generation to generation. Chongyang and the "spring outing" on March 3 are all family members. On Double Ninth Festival, all relatives should climb the mountain together to "avoid disaster".

In the Book of Changes, "six" is defined as yin number, and "nine" is defined as yang number. On September 9, the sun and the moon combined with the sun, so it was called Chongyang, also known as Chongyang. The Double Ninth Festival was formed as early as the Warring States Period. Since the Wei and Jin Dynasties, the atmosphere of the Double Ninth Festival has become increasingly rich, and scholars of all dynasties have chanted it. In the Tang Dynasty, it was officially designated as a folk festival and passed down from generation to generation.

September 9th of the lunar calendar 1989 is designated as the Day for the Elderly, and the whole society is encouraged to establish the atmosphere of respecting, loving and helping the elderly. On May 20th, 2000, the Double Ninth Festival was listed in the first batch of national intangible cultural heritage by the State Council.

Chongyang has become a landmark building in people's life after the return of Xia Dong. If thinking and cold food are the Spring Festival when people go out to swim after a long winter, then Chongyang is a ceremonial autumn outing when autumn cold comes and people are about to live in seclusion, so there is thinking "outing" and Chongyang's "farewell". The custom of Double Ninth Festival revolves around people's feelings in this season.

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1999 article on the origin of the Double Ninth Festival;

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