What kind of historical story is Farewell My Concubine telling?
I hope it will help you: Farewell My Concubine refers to the historical story of saying goodbye to Xiang Yu, the overlord of the Western Chu Dynasty, after his defeat. This story is one of China's famous plays. Later, it was borrowed from its allusions to do other things, which was in danger of a good name and was always followed by luck. Good horses are famous and often ride. Therefore, Wang Xiang is a sad and generous poet, who wrote a poem for himself, saying, "If you pull out a mountain, you will be angry with the world, and if it is unfavorable, you will not die." What can I do without dying? "Songs count, beauty and it. Xiang Wang cried several times, but both sides cried, afraid to look up. Yu Ji "has the reputation of beauty", but it also has the name of "Yu Ji" that will spread in nothingness in the future. The name "Yuji" didn't appear until the Tang Dynasty's Kuodizhi and other books. Of course, "Ji" is just a synonym, not the real name of Yu Ji. Yuji has an unnamed surname, and her name has long been lost in the black hole of historical fracture. The name of the inscription in the Five Dynasties is called "Yu Meiren" for short. Ban Gu said in the biography of Sima Qian in the Han Dynasty: "Sima Qian used Shi Ben and Warring States Policy according to Zuo Shi and Guoyu to record the Spring and Autumn Period of Chu and Han Dynasty, and then ended in Tian Han. "Among them, Chu Qiu was written by Lu Jia in the early Han Dynasty and died in the Southern Song Dynasty. There is no doubt that Sima Qian referred to the book Chu and Han Chunqiu when he wrote Historical Records: "Gai Sima Qian wrote Historical Records according to Chu and Han Chunqiu, so his words about Qin and Han affairs were particularly detailed." However, Sima Qian, who pays attention to details and is curious, recorded the chorus of "beauty and peace" in Chu Qiu, but did not record it in Historical Records. The Tang Dynasty Zhang Shoujie's "Historical Justice" quoted this harmony song of Chu and Han Dynasties in the Spring and Autumn Period: The song said: Han soldiers have been omitted, and Chu songs are everywhere; Your majesty's spirit is exhausted, and the concubine can't make a living. For a long time, some people suspected that this harmony song was forged by later generations because there was no such mature five-character poem in Qin and Han Dynasties. The elegy of Mrs. Qi recorded in the biography of consorts in the Han Dynasty is a fairly mature five-character poem: "The son is king, the mother is Lu, and the curtain is thin all day long, often interacting with death! Three thousand miles away, who will sue that woman? "The ballad of Qin Shimin recorded in Li Daoyuan's Notes on the Water Classics and the River is also a quite mature five-character poem:" It is advisable to be cautious when giving birth to a man, and it is advisable to feed a woman. I can't see the Great Wall. The corpse is the pillar. "Therefore, the Chu Taiwei recorded in this" Harmony Song "is not a fake, so there should be no problem. Chu Qiu and Historical Records of Xiang Yu are the earliest works to record the story of Farewell My Concubine. Neither book deals with the ending of Yu Ji. In a natural way, concubine Yu could not survive, otherwise there would be no case of concubine Yu's suicide, and there would be no "beauty tomb of Xiang Yu" in the Tang Dynasty. The next world war, surrounded by songs, drinking swords and Chu accounts, can only be the only ending for Kyrgyzstan. It is generally believed that the story of Farewell My Concubine reflects the earth-shattering love between Yu Ji and Xiang Yu. The hero of the overlord of Chu died and Yu Ji committed suicide. This sad moment was fixed between the lines of China literature and the stage of China opera, and became the most classic and exciting brilliant legend in China's classical love. Tracing back to the source of historical events and uncovering the truth can only rely on the interpretation of the original text. Carefully pondering Yu Ji's chorus, I found the doubt of this love story. " Han soldiers have been slightly, and the end of the song is over. "The first two sentences are objective documentary, and they are also arrangements for the situation in which Kyrgyzstan is about to express its feelings. Yu Ji's judgment of the situation is consistent with Xiang Yu's doubts-but he was shocked and said, "Have you got everything in Han?" "He Chu so many people!" "Your majesty is exhausted, so he can't live with me." But strangely, Yu Ji's judgment on the situation directly led to the denial of Xiang Yu's mental state until his future fate! Your majesty, your spirit of continuing to fight has come to an end, and I don't want to live. What makes Yu Ji conclude that "the king is exhausted"? Do you "get up at night and drink" just because Xiang Yu smells Chu songs? If this is a pep talk, it is to encourage Xiang Yu to continue fighting because he is unwilling to live, then the reaction of Xiang Yu and his generals should not be "crying" or "crying from left to right", but anger and death. Here, we see the inflammatory and infectious nature of the words, and the wonderful effect produced by Yu Ji's carefully designed situation of "the Han soldiers are slightly reduced and the four sides are singing"-it really makes Xiang Yu and the people lose the courage to fight a decisive battle! Yu Ji's attitude is very strange. As Xiang Yu's favorite woman, when Xiang Yu has reached a dead end, but has not completely failed, she should stand up and inspire Xiang Yu, instead of echoing Xiang Yu's excuse of "bad times" and tempting Xiang Yu to bow in front of the bad situation. After all, Xiang Yu is only in his thirties. She knew that Xiang Yu had been through many battles all his life, and he fought to the death. There was also a classic example of "leading troops across the river, wrecking all boats, burning houses, and offering three meals to show that the foot soldiers will die, and none will return to their hearts", thus defeating Qin Jun and bringing him back to life. There was also a classic example in which 30,000 people killed 10 more than 10,000 Han soldiers, forcing Liu Bang to escape on dozens of rides. But at this time, Yu Ji not only did not encourage Xiang Yu before in similar circumstances, on the contrary, she lamented that "the king was exhausted"! At present, there are more than 800 riders around Xiang Yu, all of whom are good soldiers and good generals, and all of them take one as ten. Even if they can't beat Liu Bang, they can at least protect Xiang Yu from making a comeback. The development of the situation has also verified this point. Xiang Yu broke through and reached the Wujiang River, so he wanted to cross the Wujiang River eastward. The director of Wujiang Pavilion waited on the boat and said to Wang Xiang, "Although Jiangdong is small, it is far away, with hundreds of thousands of people, which is enough for a king. May the king rush by. Today, I have a boat, and the Han army has arrived, so there is no way to cross it. " It can be seen that Xiang Yu did not have no chance to cross the river to survive, but stubbornly believed that "the sky died and I died" and did not want to cross the river, "but committed suicide." Why didn't Yu Ji wait until all the opportunities were exhausted, and then double suicide when there was no way out, so he hastily sentenced Xiang Yu to death? Yu Ji's song is known as "the crystallization of faithful love", and it is the earliest five-character poem of China (The Story of Sleeping by Wang Yinglin in Southern Song Dynasty), which exudes an atmosphere of doubt. I even suspect that she is a beautiful spy sent to Xiang Yu by Liu Bang. With Liu Bang's cleverness and acting style, Xiang Yu's "feminine heart" and stubbornness are entirely possible. However, there are many records in the history books, not only the birthplaces of Liu Bang, Xiang Yu and Yu Ji can't be traced back, but even the earliest time when Yu Ji followed Xiang Yu Can can't be verified.