Moon cakes originally originated from Zhu Jie food in the Tang Dynasty. During the reign of Tang Gaozu, General Li Jing conquered the Huns and returned home in triumph on August 15.
Turpan people who were doing business at that time presented cakes to the emperor of the Tang Dynasty. Gaozu Li Yuan took the gorgeous cake box, took out the round cake, smiled at the bright moon in the sky and said, "We're going to invite toads with Hu cakes." . After that, share the cake with the ministers.
The word "moon cake" has been used in Wu's Dream of the Liang Lu in the Southern Song Dynasty, but the description of enjoying the moon and eating moon cakes in the Mid-Autumn Festival is recorded in the West Lake Travel Agency in the Ming Dynasty: "August 15th is called the Mid-Autumn Festival, and people use moon cakes to get together". In the Qing Dynasty, there were more records about moon cakes, and the production became more and more elaborate.
With the development of moon cakes today, there are more varieties and different tastes. Among them, Beijing-style, Soviet-style, Cantonese-style and Chaozhou-style moon cakes are deeply loved by people all over the country.
Moon cakes symbolize reunion and are a must-eat food for the Mid-Autumn Festival. On holiday nights, people also like to eat some reunion fruits, such as watermelons and fruits, and wish their families a happy, sweet and safe life.
The 15th day of the eighth lunar month is the traditional Mid-Autumn Festival in China and the second largest traditional festival in China after the Spring Festival. August 15th is in the middle of autumn, so it is called Mid-Autumn Festival. The ancient calendar in China called August in the middle of autumn "Mid-Autumn Festival", so the Mid-Autumn Festival is also called "Mid-Autumn Festival".
On the night of Mid-Autumn Festival, the moonlight is bright. The ancients regarded the full moon as a symbol of reunion, so August 15 was also called "Reunion Festival". Throughout the ages, people often describe "joys and sorrows" as "the moon is full and the moon is absent", and the wanderers living in other places rely on the moon to express their deep affection. Li Bai, a poet in the Tang Dynasty, wrote poems such as "Looking up, it's moonlight, then leaning back, suddenly thinking about hometown", "Knowing that the dew is frost tonight, the moonlight at home is bright!" Du Fu's "Spring Breeze is Green in Jiang Nanan" and Wang Anshi's "When Will the Moon Shine on Me" in the Song Dynasty are all timeless masterpieces.
Mid-Autumn Festival is an ancient festival, and it is an important custom to offer sacrifices and enjoy the moon. Ancient emperors had a social system of offering sacrifices to the moon in spring, and folks also had the custom of offering sacrifices to the moon in the Mid-Autumn Festival. Later, it was more important to enjoy the moon than to sacrifice it, and serious sacrifice turned into light entertainment. The custom of enjoying the moon in the Mid-Autumn Festival prevailed in the Tang Dynasty, and many poets wrote poems about the moon in their masterpieces. In the Song, Ming and Qing Dynasties, Yue Bai's court and folk activities to enjoy the moon were even larger. So far, there are many historical sites in China, such as Yue Bai Altar, Moon Pavilion and Moon Tower.
The "Moon Altar" in Beijing was built during the Jiajing period of the Ming Dynasty, and was used for royal sacrifice to the moon. Whenever the moon rises in the Mid-Autumn Festival, a box is set up in the open air, with moon cakes, pomegranates, dates and other fruits on the console table. After Yue Bai, the family sat around the dining table, chatting while eating and enjoying the bright moon. Now, the activities of offering sacrifices to the moon in Yue Bai have been replaced by large-scale and colorful activities of enjoying the moon by the masses.
Eating moon cakes is another custom of festivals, symbolizing reunion. Since the Tang Dynasty, the making of moon cakes has become more and more exquisite. Su Dongpo wrote in a poem: "Small cakes are like chewing the moon, and there is pulp in the cake", and Yang Guang copied in Qing Dynasty: "Moon cakes are filled with peach meat and ice cream is sugar paste". It seems that the moon cakes at that time were quite similar to those now.
Eating moon cakes on Mid-Autumn Festival is a traditional folk custom in China, just like eating zongzi on Dragon Boat Festival and glutinous rice balls on Lantern Festival. Throughout the ages, people regard moon cakes as a symbol of good luck and reunion. Every Mid-Autumn Festival, when the bright moon is in the sky, the whole family will get together, enjoy cakes and the moon, talk about everything and enjoy family happiness.
Moon cakes, also known as Hu cakes, palace cakes, cookies, moon cakes, reunion cakes, etc. It is an offering to worship the moon god in the ancient Mid-Autumn Festival, and the custom of eating moon cakes has been formed since it was handed down.
Moon cakes have a long history in China. According to historical records, as early as the Yin and Zhou Dynasties, there was a kind of "Taishi cake" to commemorate Taishi Wenzhong, the "ancestor" of China moon cakes. Zhang Qian introduced sesame seeds and walnuts to the Western Regions in Han Dynasty, which added auxiliary materials for making moon cakes. At this time, a round cake filled with walnuts appeared, which was called "Hu cake".
In the Tang Dynasty, people had bakers engaged in production, and pastry shops began to appear in Chang 'an, the capital. It is said that on the night of Mid-Autumn Festival, Emperor Taizong and Yang Guifei were enjoying the moon and eating Hu Bing. Emperor Taizong thought the name Hu Bing was not pleasant to listen to. Yang Guifei looked up at the bright moon and was deeply touched. She casually came up with "moon cakes ... >>
Question 2: Why do you eat moon cakes on Mid-Autumn Festival? What's the point except reunion? Mid-Autumn Festival: Traditional culture is the true "background color" of a nation. In today's increasingly globalized economy, only traditional culture is the real "background color" of a nation. Eating jiaozi on New Year's Eve, setting off firecrackers, dragon boat racing on Dragon Boat Festival, climbing Chongyang Mountain to enjoy the moon on Mid-Autumn Festival ... all these cultural symbols add up to a culturally complete China person.
Declaring the world intangible cultural heritage in Mid-Autumn Festival has become a hot topic of public opinion. Online voting activities jointly sponsored by China News Network and Baisha Feixiang Public Welfare Foundation. , attracting nearly one million signatures and leaving as many as 1 10,000 messages.
Looking back in recent years, apart from the annual CCTV Spring Festival Gala, some traditional festivals in China, such as Mid-Autumn Festival, Dragon Boat Festival, Tomb-Sweeping Day and Double Ninth Festival, have not received due attention. For example, during the Mid-Autumn Festival, in the busy time, except for all kinds of moon cakes found in shops overnight, the traditional colors of "evening moon" and "reunion" have been fragmented. Is the Chinese family affection and wishes in the faint moonlight getting farther and farther away from us?
As a matter of fact, when Chinese people have gone beyond their own borders and gradually celebrated the "Foreign Festival", waves of China cultural fever have been set off all over the world. Traditional festivals originated in China are celebrated abroad and declared as world cultural heritage by other countries. What is reflected behind this may be a bit frivolous in the current hustle and bustle of our society.
Therefore, in my opinion, it is important to apply for the Mid-Autumn Festival, but what matters is not the result, but the process, that is, to upgrade and transform the "style" of China traditional festivals that have been "alienated" or even lost "moral integrity".
To carry forward and inherit traditional festivals, we must first understand the essence of traditional culture contained in these festivals. Mid-Autumn Festival culture, in my opinion, is "harmonious culture". Both the folklore that the Mid-Autumn Festival originated in the Goddess Chang'e flying to the moon and the folklore experts believe that the ancestors of the Zhou Dynasty worshipped the moon have interpreted the word "harmony".
No matter what kind of mood, "harmony" is the eternal taste of Mid-Autumn Festival. Moon cakes on Mid-Autumn Festival can't melt the deep homesickness. The Mid-Autumn Festival weaves an excuse for people who are busy with their careers: no matter how busy they are, they must go home for reunion, and their families and talents will flourish; The Mid-Autumn Festival also makes the wandering villages feel sad. "Looking up, I found that it was moonlight, and it sank back, and I suddenly remembered my home." Can the life of my relatives in my hometown be as good as before? Today's Mid-Autumn Festival is a sleepless night for countless families on both sides of the Taiwan Strait, telling the dream of peaceful reunification of the motherland across a shallow sea; The Mid-Autumn Festival is also a time for overseas children wandering in foreign countries to look at the motherland. ...
To "upgrade" the traditional Mid-Autumn Festival, it is necessary to change the backwardness and mediocrity in the current festival business culture, and return the Mid-Autumn Festival to its true colors of beauty, light and affection. Of course, the Mid-Autumn Festival does not exclude modern production methods and commercial operations. They can completely add the fashion elements of traditional festivals, making the festivals bred by traditional farming culture more contemporary.
By the way, "human oral and intangible cultural heritage" is a concept relative to heritable material heritage. Intangible cultural heritage reflects a nation's recognition and pride in its own characteristics and the degree of recognition by the world. It is a symbol of a country and a nation's historical achievements. So far, only Kunqu Opera and Guqin in China have been listed in the "Oral and Intangible Cultural Heritage of Mankind".
In the published UN Intangible Cultural Heritage List, Ma Touqin, popular in Inner Mongolia, was successfully declared as a national intangible cultural heritage by Mongolia last year, and the well-known shadow play in China was also applied for as a national cultural heritage by Indonesia.
For a long time, China, as the source of Dragon Boat Festival, Mid-Autumn Festival and Double Ninth Festival, has not paid due attention to many folk festivals, but in some Southeast Asian countries, these festivals are listed as legal holidays.
In fact, in the face of these gaps, we need not only to restore a few traditional activities, but more importantly, China's traditional festival culture is rich in connotation and retains the unique cultural memory of the Chinese nation. Tomb-Sweeping Day's grave-sweeping, Mid-Autumn Festival family reunion, Dragon Boat Festival mourning patriotic ancestors, Chongyang Mountain honoring the elderly ... Applying for these festivals is actually affirming national traditions and carrying forward national spirit.
In fact, in today's increasingly globalized economy, only traditional culture is the real "background color" of a nation. Eating jiaozi on New Year's Eve, setting off firecrackers, dragon boat racing on the Dragon Boat Festival, climbing mountains on the Double Ninth Festival and enjoying the moon on the Mid-Autumn Festival ... all these cultural symbols add up to a culturally complete China person.
Human oral and intangible cultural heritage itself is concerned with "human culture", which is from the perspective of human beings and the world. & gt
Question 3: What is the origin and significance of eating moon cakes in Mid-Autumn Festival? Source: Goddess the Goddess Chang'e flying to the moon. Meaning: Tuan Tuan Yuan Yuan
Question 4: There are many legends about why we eat moon cakes on Mid-Autumn Festival. When the legend is the Goddess Chang'e flying to the moon, the moon cake becomes the object that the lonely Chang 'e and her husband Hou Yi miss each other, dream of reunion and express their feelings. The second is the peasant uprising under the leadership of Zhu Yuanzhang. The day of victory happened to be August 15, and the tool used to deliver letters was the small round cake with a trap. And the instructions of the uprising are hidden in the trap. Since then, from the imperial court, there have been days to commemorate the victory, as well as a special commemorative food-Mid-Autumn Festival and Mid-Autumn Festival moon cakes; It is said that Li Shimin, Emperor Taizong, attacked the northern Turks several times, and finally won on August 15. Soldiers who struggled for several years were finally reunited with their families and homeland. On the occasion of national celebration, a Tibetan businessman who had trade with the Tang Dynasty presented a kind of bread with a depression. Its decoration is gorgeous and its taste is sweet. Emperor Taizong was overjoyed after eating, pointing to the bright moon hanging in the sky and saying, "We should invite toads (that is, the moon) with Hu cakes." Therefore, there will be a festival to eat moon cakes and celebrate Mid-Autumn Festival in the future. ......
In a word, eating moon cakes in Mid-Autumn Festival is a traditional folk custom in China, just like eating zongzi in Dragon Boat Festival and Yuanxiao in Lantern Festival, and it places people's good feelings on it.
Question 5: What does it mean to eat moon cakes on Mid-Autumn Festival? Because moon cakes are round and symbolize reunion.
Question 6: The significance of Mid-Autumn Festival.
Mid-Autumn Festival is one of the traditional festivals in China, which falls on the 15th day of the eighth lunar month every year. The legend is in memory of the Goddess Chang'e flying to the moon. Notice of Mid-Autumn Festival holiday in 20 13: it will be closed from September 19 to September 2 1 day, with a total of ***3 days. Go to work on September 22nd (Sunday).
The significance of eating moon cakes in Mid-Autumn Festival
Eating moon cakes to show "reunion" is also called Hu cake, palace cake, moon dumplings, harvest cake and reunion cake. It is an offering to worship the moon god in ancient Mid-Autumn Festival. According to legend, in ancient China, the emperor had a system of offering sacrifices to the sun in spring and the moon in autumn. In the folk, every Mid-Autumn Festival in August, there is also a custom about Yue Bai or offering sacrifices to the moon. The famous proverb "The moon is full on August 15th, and the Mid-Autumn moon cake is sweet and fragrant" tells the custom of urban and rural people to eat moon cakes on Mid-Autumn night. At first, moon cakes were used to worship the moon god. Later, people gradually regarded the Mid-Autumn Festival as a symbol of family reunion, and gradually, moon cakes became a necessary gift for the festival.
Moon cakes are round, and the dynasty endowed with the meaning of reunion is the Ming Dynasty. Liu Dong's "A Brief View of the Imperial Capital" says: "On August 15th, the moon is sacrificed, and its fruit cakes are round." "Notes on Tian Rucheng's Visit to the West Lake" said: "August 15th is called Mid-Autumn Festival, and people also take moon cakes as a symbol of reunion." In Wan Bu Miscellaneous Notes, Shen Bang also described the grand occasion of making moon cakes in Beijing during the Mid-Autumn Festival in the Ming Dynasty: the moon cakes made by people in the Fang Dynasty were different in size, so they were called moon cakes. The market is even full of fruits with different names. There is a cake worth hundreds of dollars. " Ingenious cake-makers are surprisingly refurbished and make various patterns on moon cakes. Peng's "Youzhou Folk Songs" describes: "The symbol painting of the Moon Palace is the Jade Rabbit Kiln Residence; Moon Palace cake, made of silver toad and purple house shadow. A pair of toads and rabbits spread all over the world, regretting the year when Chang 'e stole medicine; I can't go back to the cold, I'm in Yan Dan. "In the Qing Dynasty, eating moon cakes in the Mid-Autumn Festival has become a common custom, and the production skills are getting higher and higher. A Qing Dynasty Yuan Mei introduced in Suiyuan Food List: "Crispy moon cakes are filled with pine nuts, walnuts, melon seeds, rock sugar and lard, which are not sweet or fragrant, soft and greasy, which is unusual. "The moon cakes in Beijing were first made by Qianmen Zhimeizhai. Across the country, five flavor series of Beijing, Tianjin, Jiangsu, Guangzhou and Chaozhou have been formed, and many local folk customs have also appeared around the Mid-Autumn Festival in Yue Bai and during the period of enjoying the moon. For example, the "cloth champion" in Jiangnan: moon cakes are cut into three pieces, big, medium and small, stacked together, and the biggest one is placed below, which is the "champion"; The medium is placed in the middle, which is the "second place"; The smallest one is on the top, which is "flower exploration". Then the whole family rolls dice, and whoever has the most numbers is the champion, eating big pieces; Followed by the second place, exploring flowers and playing games for fun.
Question 7: Why do you eat moon cakes on Mid-Autumn Festival? Why do mooncakes symbolize Mid-Autumn Festival? Content abstract: Why do you eat moon cakes on Mid-Autumn Festival? Every Mid-Autumn Festival, we eat moon cakes. Where did this custom come from? What does moon cake mean? If you still don't understand why you eat moon cakes in the Mid-Autumn Festival, or want to know more stories about eating moon cakes in the Mid-Autumn Festival, you can refer to this article. August 15th of the lunar calendar is a traditional festival in China-Mid-Autumn Festival. On this day, every family gets together and the whole family watches the full moon, which symbolizes abundance, harmony and luck. At this time, adults are eating delicious moon cakes, drinking hot fragrant tea, and children are playing with rabbit lights. Why do you eat moon cakes on Mid-Autumn Festival? It is said that there was a custom of eating moon cakes in the Mid-Autumn Festival in the Tang Dynasty, but as a food name, moon cakes were associated with the Mid-Autumn Festival in the Song Dynasty. The royal family in the Northern Song Dynasty likes to eat a kind of "palace cake" in the Mid-Autumn Festival, which is commonly known as "small cake" among the people. Su Dongpo said in a poem: "A small cake is like chewing the moon, and there is pulp in it." Zhou Mi, a writer in the Southern Song Dynasty, first mentioned the name "moon cake" in Old Wulin. In the14th century, eating moon cakes on Mid-Autumn Festival was given special significance. Legend has it that when Zhu Yuanzhang led an uprising to overthrow the Yuan Dynasty, soldiers hid contact letters in moon cakes. Therefore, the Mid-Autumn Festival later became the anniversary of * * * overthrowing Mongolian rule. Today, people eat moon cakes to commemorate this event.
Question 8: What do you mean by eating watermelon and moon cakes in Mid-Autumn Festival? It is said that eating moon cakes in the Mid-Autumn Festival began in the Yuan Dynasty. At that time, the broad masses of the people in the Central Plains could not bear the cruel rule of the ruling class in the Yuan Dynasty and rose up against the Yuan Dynasty. Zhu Yuanzhang joined forces with various resistance forces to prepare for the uprising. However, the officers and men of the imperial court searched very closely and it was very difficult to pass on the news. Liu Bowen, a military strategist, came up with a plan and ordered his men to hide a note with the words "Uprising on the 15th of August" in the cake, and then sent people to the uprising troops in different places to inform them to respond to the uprising on the 15th of August. On the day of the uprising, all the rebels responded together, such as a single spark can start a prairie fire. Soon, Xu Da captured the Yuan Dynasty and the uprising was successful. When the news came, Zhu Yuanzhang was overjoyed and quickly sent a message saying that all the soldiers should have fun with the people in the upcoming Mid-Autumn Festival, and they should give the "moon cakes" secretly sent at the time of the war as seasonal cakes to the ministers. Since then, the production of "moon cakes" has become more and more elaborate, and there are more and more varieties, such as dishes, which have also become good gifts. After the Mid-Autumn Festival, the custom of eating moon cakes spread among the people.