1. There are poems about morality, preferably from the Book of Songs, recited aloud, urgently

"Xiao Ya - Fu Tian Zhi Shi - Shuang Shang Shi Hua" praises the virtues of a gentleman

Shuang Shang Shi Hua, whose leaves are abundant. I meet my son, and I write with my heart. I write with my heart, so I have a place of honor.

The Chinese people have been so happy with the way the world has turned out that they are now in a state of flux. The first time I saw this, I met my son, and I was able to get him to do it. The first thing that I want to do is to make sure that I have a good reputation for myself.

The first thing that I want to do is to make sure that I have a good understanding of what is going on in the world, and that I have a good understanding of what is going on. I met the son, ride its four camels. The first is the one who is not a member of the family, and the second is the one who is not a member of the family.

The left of the left is appropriate for a gentleman. It is a good thing to be like them.

[caption]

The son of Zhou praised his vassals for their talents and virtues, and for the beauty of their horses and chariots, which were inappropriate.

[Commentary]

1. shang shang: flowers in abundance.

2, strain (xǔ): lush appearance. Mao Chuan: "Shuangshang, Judas Tangtang also. Xǔ: luxuriant appearance."

3. meet (gòu): to meet. Zheng Jian (郑笺)："Meet, see also. The son of the son, is also the son." Jizhuan: "then its heart pouring write and joyful."

4, reputation: peace and happiness. Wang Yinzhi, "Description of the Scriptures and Wisdom", Volume 5: "The place of honor, the place of peace and quiet."

5, rue: flowers and leaves yellow appearance.

6, have chapter: talented. The set of biographies: "Chapter, the article is also. There are articles, there are blessings and celebrations."

7, Luo (luò): the white horse with a black mane.

8, Wororuo: the splendor of the majesty.

9, "left of" four sentences: "Mao Chuan": "left Yang Road, the morning rituals; right vagina, the funeral of the Rong." The General Explanation: "Left of the right, it is appropriate to Qian Chengzhi ("Poetry Poetry") said that the left auxiliary right."

10, like: "Mao Chuan": "like, heir."

[Reference translation]

The flowers are so vivid, and the leaves are so green and lush. My heart is really happy to see this person today. I am very happy to have a good family.

The flowers are brilliant, the colors are bright like gold. I have seen this man today, and he is beautifully attired. The colors are bright like gold.

The colors of the flowers are bright, yellow and white. I saw this man today, riding a white horse with a black mane. He rides a black and white horse, and his six reins are shining. A gentleman is virtuous and talented, and the cause of his ancestors is inherited.

"State Wind - Cao Feng - Turtledove" praises the gentleman of a lady

Turtledove is in the mulberry, and his son is seven. The gentleman is a lady, his etiquette is one Ruoxi. The heart of the gentleman is like a knot.

The turtledove is in the mulberry, its son in the plum. The gentleman is a gentleman with a belt of Isis, and a function of Yiqi.

The turtledove is in the mulberry, its son in the thorn. The gentleman who is a lady is a gentleman, and his manners are not too bad. The four kingdoms of the world are the same.

The turtledove is in the mulberry, its son in the hazel. The people of the country are the people of the country. The man of the country is the man of the country, and the man of the country is the man of the country.

[Inscription]

Praise the virtuous.

[Commentary]

01, turtledove (shī): cuckoo bird

02, its son: refers to the cuckoo bird's chicks

03, yi: speech and behavior, a said grooming, attitude

04, yi: firm, always the same

05, jie: fixed, condensed

06, belt: wear

07、伊：是

08、弁（biàn）：leather hat

09、骐（qí）：the greenish-black horse, this refers to the texture or color of the flower

10、忒（tè）：the difference

11、正：the correctness, the example, or for the chief

12、是：this

13、四国：four countries Meng Jiao

Sycamore trees are waiting for each other to grow old, and mandarin ducks will die.

A chaste woman is a woman who favors her husband, and so is a woman who sacrifices her life.

The ripples are not to be taken down, but the heart of the concubine is in an ancient well.

This is a poem celebrating chaste women. It expresses the poet's firm adherence to integrity, and refuses to join with the rich and powerful in their behavior. However, it is a defense of feudalism and morality, which belongs to feudalism and should be criticized.

论语：1 子曰："学而時习之，不也说乎？ When a friend comes from afar, isn't it a pleasure? People do not know and not huff, not also a gentleman?"

2 Youzi said: "He is filial piety and brother, and good offense, few; not good offense, and good chaos, not yet there. The gentleman is a man of the essence, the original and the road is born. Filial piety and brother also, it is the basis of benevolence and!"

3 Zi said: "Coquettish words, fresh and benevolent!"

4 Zeng Zi said: "I have three times a day to save my own body - for people to plan and not loyal to? With friends and do not believe in it? Transmission is not practiced?"

5 Zi said: "Road a thousand times the country, respect and trust, savings and love, so that the people in time."

6 Zi said: "Disciples, enter is filial piety, out is fraternal duty, careful and trustworthy, general love for all, but pro-kindness. If you have the ability to act, you should learn the language."

7 Zi Xia said: "Xianxian easy color; parents, can exhaust their efforts; serve the king, can achieve its body; and friends, words and faith. Although said unlearned, I will be called learning."

8 Zi said: "The gentleman is not heavy, then not Wei; learning is not solid. The Lord is loyal and faithful. There is no friend who is not as good as himself. If you have gone too far, do not be afraid to change."

9 Zeng Zi said, "prudent, chasing the distant, the people's moral return to the thick."

10 Zi bird asked Zi Gong said: "Husband to the state is also, must hear its politics, seek and? The first thing I want to do is to ask for it, and then ask for it. Zi Gong said: "Husband warm, good, respectful, thrifty, and let to get it. The husband's request is also different from the person's request and?"

11 Zi said: "Father in, observe his will; father did not, observe his behavior; three years without changing the father's way, can be called filial piety."

12 A son said: "The use of rites, and for the noble. The way of the late king, S is beautiful; small and large by. There are not, know and and and, not with the rites of the festival, but also not feasible."

13 Youzi said: "Faith is close to righteousness, words can be restored. The first is that it is not possible for the people to be in the same situation as the others, but it is not possible for them to be in the same situation. Because they do not lose their relatives, can also Zong also."

14 Zi said: "Gentlemen eat without seeking to be full, living without seeking peace, sensitive to the matter and prudent in speech, on the road and positive, can be said to be good learning has been."

15 Zigong said: "Poor and no flattery, rich and no pride, how?" Zi said, "May also; not if poor and happy, rich and good manners." Zigong said: "Poetry cloud": 'such as cut like a dagger, such as cutting like grinding', it is so called with?" Zi said: "Give also, the first can be with the words "Poetry" has been carried out, tell the past and know the future."

16 Zi said: "Do not suffer from people who do not own, suffer from not knowing people.

Hope to adopt ！！！！！！

3. Poetry about moral cultivation

It is not the flower that favors the chrysanthemum, and there is no more flower in this flower.

(Tang?). Yuan Zhen's "Chrysanthemums") It's not that chrysanthemums are especially favored among all flowers, but because there are no more flowers to enjoy after they have bloomed. The sentence implicitly praises the chrysanthemum's steadfastness and character.

2, Danqing do not know that old age will come, rich and noble in me like floating clouds. (Tang? Du Fu "") Danqing, vermilion and green pigments, borrowed from painting.

These two lines say, a lifetime immersed in the art of painting and do not feel nearly old, the rich and powerful to me like the floating clouds in the sky generally indifferent.

3, the rich and the poor, the poor and the happy, the man to this is the hero. (Song? Cheng Hao) is not confused by the rich and the poor and low, the man can reach this state to be called a hero.

Now give it a new meaning, describing the noble qualities of the people who do not seek fame and fortune. 4, Peach and plum do not say, the next from the groove.

("Records of the Grand Historian") Fishy (xī): path. Although the peach and plum trees do not speak, but their fragrant flowers and sweet fruits, but attracted people have to go to appreciate the picking, so that in the tree naturally stepped out of a path.

This sentence is a metaphor for people of high moral character will naturally win the admiration of the people. 5, not indifferent to the will, not peace and quiet to the distant.

(Three Kingdoms? Shu? Zhuge Liang "book of commandments") Without the cultivation of tranquility, it is impossible to make the ambition clear; without the tranquility of the mind, not to exclude the external interference, it is impossible to achieve ambitious goals. Zhuge Liang believes that the cultivation of the body and governance should first get rid of the shackles of fame and profit locks, and cut off impatience, in order to become talented.

6, learning alone without friends, is lonely and little heard. (Li Ji? (The Records of Learning) If you study alone, without friends to consult with each other, then you will be shallow, not widely heard.

7, the past is not forgotten, the future is a master. Zhao Ce I") refers to remembering the lessons of the past, which can be used as a reference for the future.

8, but it is a flat stream without a stone, sometimes heard that there is sinking. (Tang Dynasty? Du Xunhe "Jingxi") warns people not to be complacent and negligent when it is smooth sailing, but to be careful.

Sinking: refers to shipwreck, drowning. 9. Do not do evil and do not do good.

("Three Kingdoms") Bad things, even if small, should never be done, and good things, even if subtle, must be done. 10. If you have it, you can change it, and if you don't, you can add to it.

(Analects of Confucius) Treat yourself, every day to introspection, there is a mistake that is corrected, no error self-motivated. This attitude should also be adopted towards the opinions given to oneself by others.

11, worry can be a country, and hesitation can be killed. (Song? Ouyang Xiu, "History of the Five Dynasties? (preface)) hard work, hard work, enough to achieve great things; covetousness, indulgence and pleasure, will be killed by the scourge.

12, words must be faithful, actions must be fruitful. (The Analects of Confucius) Speaking to be scrupulously trustworthy, doing things decisively and thoroughly, this is the norm and virtue of being a human being.

13, Tarzan does not let the soil, so it can become a big; He sea does not choose a small stream, so it can be on its depth. (Qin? Li Si's "Remonstrance Against the Guests") Let: refuse, give up.

On: achievement. The original metaphor refers to the need to recruit talents in order to achieve a great cause.

It can also be used as a metaphor to refer to the deeper attainment of knowledge.

(Song? Lu Meipo "snow plum") plum as white as snow, snow is not as fragrant as plum blossoms. Now can be used to describe people each have their own strengths and weaknesses, should learn from each other, to complement each other's strengths.

15, if the country life and death, not because of the disaster to avoid. (Qing? Lin Zexu, "to the garrison to board the journey of the oral account of the family") to: with, delivery.

If the country is favorable, I can give my life. How can I escape because there is trouble and scramble for happiness? The poem shows Lin Zexu's noble sentiment of putting the interests of the country first and not caring about personal gains and losses.

16, melon field does not tie the shoelaces, under the plum does not rectify the crown. (Han Lefu ancient rhetoric "gentleman line") In the melon field do not bend over to carry shoes (lest others mistakenly think it is picking melons).

Do not raise your hat under the plum tree (lest others mistake it for stealing plums). The metaphor is to be cautious in places where one is easily suspected, and pay attention to check and regulate one's own behavior.

17, the gentleman is open and honest, the villain is often chi. (The Analects of Confucius) A gentleman is a person with morals.

The villain is a person with low morals. These two sentences say that the gentleman's heart is flat and broad, but the villain is often anxious.

18, high mountains, Jingxingxingxingxingxing. (The Book of Songs? Xiao Ya") Jing Xing (háng): a big road.

Stop: auxiliary word, meaningless. The original meaning of the two lines is: when you meet a high mountain, you look up to your heart's content, and when you meet a big road, you pass through it smoothly.

Later, "high mountain" is used to describe high morality, and "scenic line" is used to describe bright and upright behavior.

19, the end of the lotus has no cover, chrysanthemum residue still have frosty branches. (Su Shi's "Gift to Liu Jingwen") 擎（qíng）: to hold up, lift.

Optimizing the rain cover, referring to the lotus leaves, because it is like an open umbrella. The meaning of the two lines is: the lotus flower declines, and the lotus leaf which is held high like an umbrella withers with it; but the chrysanthemum flower withers, but it still leaves the branches which stand proudly in the frost.

The poem is set against the chrysanthemum, expressing admiration and admiration for the friend's noble sentiments. 20. I would rather die holding the fragrance on the branch than blowing it down in the north wind.

(Song? Zheng Sishao "painting chrysanthemum") would rather die with the fragrance on the branch, not blown down by the bitter north wind. The poet used the chrysanthemum to express his patriotic feelings of perseverance and unswerving determination.

21, people do not have faith, do not know what can be. (The Analects of Confucius) I don't know how to be a man without faith.

It means that it is not possible for a person to be untrustworthy. 22, the gentleman man's beauty, not man's evil.

("Analects") The gentleman helps others to achieve good things, not to help others to do bad things. 23. Do not do unto others what you would not have them do unto you.

(The Analects of Confucius) do not impose on others what you do not like 24, people to copper as a mirror, can be correctly dressed; to the ancient as a mirror, you can see the rise and fall; to people in the mirror, you can know the gains and losses. ("Ziji Tongjian") good to draw on the lessons of others to contrast their own words and deeds, will know which is right, which is wrong.

25, the words of the innocent, heard the person enough to warn. (Mao Poetry? Preface") The one who gives advice is not guilty, and the one who listens to it, can take it as a warning.

26, not me and when the person, my teacher; is me and when the person, my friend; flatter me, my thief. ("Xunzi") The person who correctly criticizes my mistakes is my teacher; the person who appropriately affirms my merits is my friend; the person who flatters and flatters me is the stockholder.

4. Poetry about morality

1. Not a flower in favor of chrysanthemums, this flower blooms more flowers. (Tang Yuan Zhen's "Chrysanthemums") It is not that chrysanthemums are especially favored among all flowers, but that there are no more flowers to enjoy after they have bloomed. The sentence implicitly praises the chrysanthemum's steadfast character that is proud of the frost and then withers. 2. I don't know how old I'll get, but I'm as rich as a floating cloud. (Tang Du Fu 《》), Danqing, vermillion and green pigments, referring to painting. These two lines say, "I have immersed myself in the art of painting all my life and do not feel that I am approaching old age, and that wealth and riches are as indifferent to me as the floating clouds in the sky". The poem praises the famous painter Cao Ba's dedication to art and his noble sentiments of not caring about fame and fortune. (3) The rich and the powerful are not in love with the poor and the lowly, and the man is a great hero here. (Song Dynasty, Cheng Hao) A man who is not enamored by wealth and is contented with poverty and lowly life can be called a hero only if he can reach this state. Nowadays, it has been given a new meaning, describing the noble quality of a man who does not seek fame and fortune. 4. Peaches and plums do not speak, but they form their own grooves underneath. (The Records of the Grand Historian) Faulty (xī): path. Although the peach and plum trees do not speak, their fragrant flowers and sweet fruits attract people to appreciate and pick them, so that they naturally tread a path under the trees. This sentence is a metaphor for people of noble character will naturally win the admiration of the people. 5、Not indifferent can not be clear, not peace and quiet can not be far-reaching. (Three Kingdoms 蜀 诸葛亮《诫子书》) Without the cultivation of tranquility, we can not make the ambition clear; without the tranquility of the mind, not to exclude external interference, we can not reach the goal of the far-reaching. Zhuge Liang believes that the cultivation of learning should first get rid of the shackles of fame and profit locks, cut off impatience, can become a talent. 6. If you study alone without friends, you will be alone and heard little. (Li Ji Xue Ji) If you study alone, without friends to learn from each other, then you will be shallow and not widely heard. If you study alone and do not have friends to learn from, you will not learn well and will not have a broad understanding of the world. ("Strategies of the Warring States, Zhao Ce I") It means to remember the lessons of the past, which can be used as a reference for the future. 8、But there is no rocky place in the flat stream, and it is often said that there is a sinking. (Du Xunhe's "Jingxi", Tang Dynasty) It warns people not to be complacent and negligent when things are smooth sailing, but to be careful and prudent. Sinking: refers to the sinking of a ship or drowning of a person. 9, do not be evil, do not be good and do not do. ("Three Kingdoms") Bad things even if very small will never do, good things even if subtle must be done. 10, there is a change, not to add encouragement. (The Analects of Confucius) Treat yourself with self-reflection every day, correct any mistakes, and encourage yourself without mistakes. This attitude should also be adopted towards the opinions given to oneself by others. 11. Worrying and laboring can make a country prosper, while hesitation and ease can kill one's body. (Song Ouyang Xiu "Five Dynasties History Lingguan biography preface") hard work, hard struggle, enough to achieve great things; covet comfort, indulge in enjoyment, will be killed by the disaster. 12. Words must be faithful, actions must be fruitful. (The Analects of Confucius) Speak to keep faith, do things decisively and thoroughly, this is a code of conduct and virtue. 13, Tarzan does not let the soil, so it can be big; He sea does not choose the smallest stream, so it can be deep. (Qin Li Si's "Remonstrance to the Guests") Let: refuse, give up. Let: refuse, give up. The original metaphor refers to the need to recruit a wide range of talents in order to accomplish great things. It can also be used as a metaphor to refer to the deeper attainment of knowledge. 14, the plum must be inferior to the snow three white, snow but lose a section of the fragrance of the plum. (Song Lu Meipo "snow plum") plum blossom is not as white as snow, snow is not as fragrant as plum blossom. Now can be used to describe people each have their own strengths and weaknesses, should learn from each other, to make up for their weaknesses. 15. If you want to save your country, don't you have to avoid disaster and happiness. (Qing Lin Zexu "to the garrison to boarding oral show family") to: with, delivered. If it's good for the country, I can give my life. How can I escape from trouble and scramble for happiness? The poem shows Lin Zexu to the national interest, regardless of personal gains and losses of noble feelings. 16, Guatian do not tie their shoelaces, Li Xia do not straighten their crowns. （In the melon field, don't bend down and carry your shoes (lest others mistake you for a melon picker). In the melon field, don't bend down to carry your shoes (lest people mistake you for a melon picker). It is a metaphor for being cautious in places where one is easily suspected, and paying attention to checking and regulating one's own behavior.

5. Sentences about character in the Book of Songs

Those who know me say that I am worried, and those who don't know me say what I want.

Like cutting and polishing.

The life and death of a man is a matter of life and death, and a man's life is a matter of life and death. The man who holds on to his son's hand, grows old with his son.

I will hold your hand and grow old with you.

If a man has no etiquette, what will he do if he does not die.

This is the first time I have ever seen a man with no morals, so what is the point of not dying.

The man who is fearful and trembling is like facing the abyss and walking on thin ice. The poem "Shijing"? Xiao Ya?

Translation: I am trembling in the face of the political bureau, like facing the deep abyss, like treading on thin ice.

The high mountain is like a mountain, and the landscape is like a mountain. From "The Book of Songs - Xiao Ya - Che Zhu (辖)".

[Mountain] is a metaphor for high morality. [Jing Xing] Great road, a metaphor for righteous and bright behavior.

The crane sounds in the Nine Gaos. The sound is heard in the wild. The sound is heard in the sky. From "Poetry - Xiao Ya - Crane Songs"

6.Ancient Poetry Verses on Virtues

A drop of kindness is repaid by a spring. (Repaying kindness)

Whoever says an inch of grass has a heart, repays three springs of sunshine. (Filial piety)

Life has a long way to go, and the heart of a man is a reflection of his love for his country.

Who knows how hard it is to eat, and how difficult it is to eat all the grains? The scholar does not seek to be useful to the world, but seeks to be worthy of the world

After the material is grasped, the knowledge is realized; after the knowledge is realized, the intention is sincere; after the intention is sincere, the heart is correct; after the heart is correct, the body is repaired; after the body is repaired, the family is aligned; after the family is aligned, the country is governed; after the country is governed, the world is pacified

0 Fullness invites loss and modesty brings gain. Shangshu

1 The road is far away, and I will go up and down to seek it. Li Sao (离骚)

2 What is good in my heart is good in my heart, and I have no regrets even though I have died nine deaths. Li Sao (离骚)

3 I can not change my mind to follow the custom, but I will be sad and poor. Li Sao

4 The stone of another mountain can attack jade. The Book of Songs

5 As if facing an abyss, as if walking on thin ice. The Classic of Poetry

6 A high mountain is a place of admiration, and a scene is a place of behavior. The Book of Poetry

7 For the mountain nine ren, the work is lost for the sake of one. Shangshu

8 Words must be faithful, actions must be fruitful. The Analects of Confucius

9 It is not a pleasure to have friends come from afar. The Analects of Confucius

10 If you want to do a good job, you must first sharpen your tools. (Analects)

11 Do not do unto others what you would not have them do unto you. (〈论语〉

12 Learning without thinking is confusing, thinking without learning is dangerous. (Analects)

13 People who do not have far-flung worries will have near-worries.