1. appearance poem: the world is like chess, dry and unpredictable, laughing at heroes.

2. Playing chess with Wu Huang: A lone soldier has a high fighting spirit, and a wise man is good at scheming in his head. When a bombardment opens the way, a bicycle will protect the handsome man and cross the Tianhe River.

3. Understanding Ye Xiaochai: All kinds of dust and waves continue, and the waves are gone, and there is no return. I wonder if the east wind flowers have fallen, and the colorful ones have gone with the waves. (Heroes of Thunderbolt List 17)

4. Three monks of Yujiling Temple: The upper view is heaven, the lower view is earth, and the upper and lower views are not heaven and earth.

5. Three monks of Yujiling Temple: The seeds have not been sown, but the fruits have been borne. What is the beginning and end of reincarnation?

6. Three monks of Yujiling Temple: the sky is blue on the head, the clouds are under the feet, and the dust is on the head of the yellow sand.

7. The three monks of Yujiling Temple: the waves in the front river rise and then meet in the river, and the day falls westward in jathyapple.

8. Three Monks in Biejiu Ling Temple: Who knows that in the solitude of Sanyin, I sought an alliance to bid farewell to Jiufeng because of words, and sent bamboo to the gate to make a breeze for your leaves.

9. Language layer cloud: Mingxia is lovely, and she is empty in an instant; The running water can be heard, but the ears are not in love; Fall in love with the country, also; It's like a dream, but it's also an illusion.

11. The son of heaven: All the Buddhist worlds are like vanity. Three generations are equal, but after all, they have nothing to come and go.

12. after donating my life skills, I said: I have a lot to gain from my life, and I have endured countless hardships. I donated my life for the benefit of all beings and the bodhi.

13. slanders cover the sun like clouds, and sweet words invade the muscles like the wind. It's true and false, and it's all in silence.

14. Mingdeng Zhaoshi: The morning sun rises to the east, the moon sets at night, the cock crows at five o'clock, and there is a leap every three years.

15. crossing the clouds and mountains, crossing all sentient beings, is famous and nameless, and its name does not enter the idle clouds.

16. interjection: in a turbulent world, it is bitter to watch and receive.

17. Knowing that heaven and earth are against each other, we don't need to be more prosperous. We regard all sentient beings as family members, so we turn into enemies.

18. If you want to know the cause of past life, the recipient in this life is, and if you want to ask the result of future life, the creator in this life is.

19. Things have passed, and people are not satisfied.

21. The Buddha: The mind and body are bright, and the dark room has a blue sky; Dark thoughts make a spectre in the daytime.

21. If you are in possession of demons, you will be in possession of your mind first. If you are in possession of your mind, the demons will retreat from listening, stand firm and act, which is based on one heart, and the mind is straight in the regular way.

22. Look at the heart in silence. It's really a mistake to see it.

23. Playing chess with Su Huanjen and Yan Dingbang: How can you kiss a white house if you admire Zhu Men?

24. Reunion with Wu Huang: The scenery remains the same, the wind remains the same, and the tea smells the same. Is it that the past time has gone back? The scenery has not changed, the things have not changed, and the style has not changed. Who said that heroes and chivalrous men are hard to meet!

25. Speak the Holy Law: The Yellow River is easy to clear, but it is difficult for people and demons to level.

26. the proper business of expressing oneself: to understand the righteous thoughts, to hold the righteous faith, to follow the right path, to promote the righteous, and to be reasonable.

27. The lament of the defeated demon chief in Lingshan: He is uncertain whether he will live or die, so he wasted his efforts to be a hero.

28. On the way of survival: everything in the earth is in harmony with life and death, and everything in the sky operates like a gas; Life is difficult, but death is easy. If you want to survive, you should first learn to hide your body and hide your nature, such as a color-changing insect attaching green to green, approaching black to black, not revealing your body, and not moving, so you can get it first.

29. tea is a metaphor for life: the dead are gone, and those who come can be chased. Just like drinking tea, drinking this bubble will refresh your mind and double your spirit. However, after these teas are brewed twice and three times at a time, they can't make the tea taste. If you want to drink it again, you must throw away these tasteless tea dregs and replace them with new ones. Isn't everything the same? Give up the unpleasant past and face the future again in order to live a new taste and a new life.

31. The value of life lies between life and death, as well as gains and losses. How to handle it is all in the square inch.

31. The world should understand the value of freedom and ordinary. Many people want to be ordinary but can't be ordinary. Many people want to be free but can't be independent because of thousands of threads.

32. Buddhism is the wisdom of life. It needs to be examined, experienced and integrated with your heart in Wan Li's cloudless state of mind, and it will become an inseparable whole inch by inch, instead of making a hasty decision in a sudden change. Buddhism is not a pessimistic person and can be truly explored.

33. On an empty door: an empty door is not a sand pile for ostriches to bury their heads in, nor a hard shell for turtles to shrink their heads; Entering an empty door is not to escape, but to face it, not to help the heartbroken find a shelter to cover the wind and rain of karma; It is to seek a proper place to practice in order to swear a life with a clear mind and a clear mind.

34. Facing the challenge of three strings and two sighs, first frost can play three strings when the wind stops.

35. Farewell to Haijun: I shall think of you in a floating cloud, so in the sunset think of me.

36. Douzhi Lingshan sighs: If the lamp sees, the lamp can see, and it is not named as a lamp; What's the matter with you? Therefore, we should know that the lamp can show color, if the eye is not the lamp, the eye can show color, if the eye is not the eye. (list of heroes from the thunderbolt 29)

37. The strange image of Yundu Mountain: the fire and wind have invaded each other, and my heart has never stopped. I have experienced all kinds of magic robberies and returned to the light.

38. Tips for Qin Jiaxian: The dust will rest, the stream will be light, four feet will hesitate, one child will be feasible, there will be thoughts in the box, and the cicada will have a sound.

39. It is said that heaven wants to destroy me, and it wants to keep me for generations to come.

41. I don't know who belongs to my bones, but I'm willing to die with the dust. The vast road ahead will go from here, and where will I berth tonight?

41. Crossing the Eight Extremes of Poverty: A generation of great people becomes a dream in an instant, persistence is bitter, samsara is bitter, life is still alive, life is immortal, Du Jie is Eritrea, Du E is difficult, crossing the difficulties is robbery, and the sea of suffering is boundless and prajnaparamita is boundless.

42. After six cycles, you can't get rid of it if you don't feel it and don't know the cause and effect.

43. The impermanence of all kinds of behaviors is the method of birth and death, and it is fun to live and die.

44. There are thousands of rivers and moons, and there are cloudless days in Wan Li and Wan Li.

45. Chanting to Wu Huang: Sitting in the room and seeing the whole world is in the future.

46. Talk about hanging the sun knife and flowing the sword: the light of the knife reflects the loyal soul, the shadow of the sword shines on the righteous spirit, the knife moves like hanging the sun, and the sword walks like flowing the jade.

47. The dung worm turns into a cicada and drinks in the autumn wind. Should the grass be dull, turn into fireflies and shine with Xia Yue; Therefore, we know that cleanliness often comes out from pollution, and that every bright one comes from bad luck.

48. Feeling of Lingshan's defeat: He is uncertain whether he will live or die, so he wasted his efforts to be a hero.

49. Narrator of Papman War: Papman robbed rivers and lakes with blood, and Brahman was angry with mountains and rivers.

51. Everything in heaven is embodied in the form of qi, reconciled with life and death, and breaking the formal rules privately will begin with a dust battle, and will be ordered by soldiers.

51. Although the north wind is cold, it scatters dust all over the ground. Lingshan comes and goes, and it is quiet.

52. The friendship between rivers and lakes is chivalrous, and a gentleman's knowledge does not show off his appearance.

53. Su Huanjen: If we don't meet, we don't worry. The more we meet, the less we feel. When the breeze blows, we can also be affectionate.

54. It's sad that there are endless demons and heresies, and there are endless secular mediocrities who laugh! Pathetic!

55. Mourning for Confucius:

Alas for Confucius, the descendants of the Chinese people have always regarded Confucianism as their religion, advocated the spirit of Confucius, and emphasized the way of loyalty and forgiveness in order to behave all beings. Although Brahma learned Buddhism and stood, he admired Confucianism and cultivated his life, fearing that it would not be as good as it was. The ancestors were in trouble, Brahma was ashamed to be a man, and he was unable to return to heaven. Today, he is impermanent, and his heart is bleeding, and his liver is cracked. I hope that the ancestors' spirits can help me to pacify the wolf smoke and bring peace and stability to the country, so as to protect the country. Ancestors' remains are paid tribute by generations of descendants, and their hopes are always bright. Alas! (Thunderbolt Ghost Arrow Ⅱ19)

56. Poem of closing a mountain: Clouds cross the ancient and modern times, and the western hills meditate

57. Clouds rise to the pavilion in the early days, and mountains and rains are coming.

58. On the Buyun Cliff, I mourned the autumn year with Su Huanjen:

Sanskrit mourns, and autumn years become memories overnight;

lotus flowers wither, and the stars die in the daytime.

59. Promise to escort Su Huanjen: The road chosen by Su Huanjen is a decision of one page.

61. enlightenment monk: the origin is empty, and it is self-sufficient.

61. Send the Buddha's sword into the big snow field: from Wan Li to sandstorm, the north, south, east and west are always home. I end up with a cable in my chest, but my heart is Bai Lianhua.

62. Unknown narration of the war: Brahma's palm extradited the Buddha's edge light, and the lotus flower became sacred and bodhi appeared.

63. touch the nameless: Yan floats all beings, and it is nothing more than a sin to raise one's mind, to get rid of good interests, to retreat more from one's original heart, and to think about gains if encountering evil fate. It is the evil karma created by all sentient beings, and if we count the consequences, we will fall into evil interest. My Buddha has great compassion, saves all sentient beings from suffering from sin, and makes them feel wonderful. It's all the sins, knowing the hardships of the industry, getting away from it and never going back. For example, if a lost person strays into a dangerous road and meets good knowledge, he will lead the order out and never return.

64. Conspiracy, strange habits, and strange deeds are all fatal to the world.

65. After killing the Buddhist industry, I said: I will not be humiliated after the Buddha's death; The west has feelings and should be comforted.

66. When playing chess with Ghost Valley, Hidden Dragon, chant:

Who can use black and white to enter the metaphysics? Fiona Fang, a thousand lifetimes.

As an empty door says, you should laugh all the year round.

67. Self-trapped idealism, crossing people's idealism, this heart has its roots, and it will return home in an instant.

68. When you reach the other shore, you will reach this shore, and you will see it as far as you can, and the other shore will continue.

69. One step is done, so don't worry about it. Just move on.

71. Many people shoulder their burdens, and it is lighter to hold dust.

71. Meet Su Huanjen again and chant:

I feel that I lost a thousand times in pitching, and I look back at this water.

but because of this, there is nothing to live in. What if the creation is like me?

72. Many people are different, and extraordinary is common; Nothing can be done, and the mind is the view. There is no trace to be found, so why are all the people involved? Cause and effect have a fixed number, and go forward without regret! Now, if anyone wants to stop a page of books, it doesn't hurt to try!

73. Back to Yundu Mountain, I sang: I was robbed for a long time, and thousands of demons disturbed me. Cloud crossing the maze to participate in the world, the original face has returned to dust.

74. I sang to the five lotus seals of the Buddha of Heaven: the pulley in front of the porch turned to the ice tray, and the poem in the porch became freezing cold. How many people came to see the moon, but it was seen by the moon.

75. For dreamless students: Who will be the stone dragon head in the Zen Hall? Longkou Tangquan is boiling endlessly. Until the dust of all living things is exhausted, we are cold and mixed.

76. Come without a trace, go with current events; Why ask more about floating life? Only this floating life is a dream. The reality, such as dust disturbing the heart, is everywhere, and what is it? I have never been born who I am, who I was when I was born, who I am when I am happy when I come, and who I am when I am sad when I close my eyes. (chapter 6 of the blur's thunderbolt)

77. The autumn wind has bullied the sick man for several days, blowing all the yellow leaves to the court. The forest is far away from the mountain, but it is covered by clouds. 1. Appearing Poem: Persevere in the danger, the worldly feelings are hard to repay, the economy is full of spare hate, and a page of heavenly books is lost.

2. Make fun of Qin Jiaxian and the corpse-shadower: The frog in the well is self-righteous, and its fate will be unknown. Abandon the purple kit of salvation, and it is too late to wake up when the disaster comes.

3. The world has been empty for a hundred years. Alone, Wanshan Mountain is deep and dense, and it is long to sit in the daytime and cover the pine pass.

4. Explain the true meaning of chivalry:

We take chivalry as our teaching, and chivalry as our words, and it is also flat. Therefore, the only truth of chivalry is that it is flat and dynamic, and my chivalry calls it true feelings, love and vitality, and my chivalry calls it hot-hearted, and then it is fearless and vocal, and people start to love themselves for injustice, and draw out their swords to help them when they see injustice. Therefore, the foothold of my chivalrous life is only the true feelings, the upward work, the enthusiasm and the means of creation, and the fearlessness. If we want to accomplish the task of chivalry, we should not stand on the true feelings, act with enthusiasm, be fearless and even impossible, be insincere and insincere, be cold-blooded without enthusiasm, be fearless and timid, all of which are not what chivalrous people should do, be chivalrous but not chivalrous, and the crime should be aggravated, and wealth should not be immoral.

5. Explain the "Eight Righteousnesses" of Buddhism:

Right view, correctly understand the truth of life in the universe and move towards the right path;

Positive thinking destroys evil desires and gives birth to just desires, also known as positive desires;

positive words, always take good deeds and precepts, and speak kind and sincere words;

Doing a proper job, always taking good care of yourself and trying to be your own proper job;

Righteousness, maintaining life with proper occupation, and not doing immoral occupation to defile holy life;

be diligent, concentrate on the good, and work hard for the good without interruption;

Mindfulness, correct thinking, diligence, and no mistakes in thinking and behavior;

positive definite, clean body and mind, and no leakage.

6. Quote the words of the Diamond Sutra: The past heart can't be obtained, the present heart can't be obtained, and the future heart can't be obtained.

7. Half-spoken sword: intrigue, strange habits, and strange deeds are the bane of the world.

8. Quote Sun Tzu's Art of War: Those who are first in the battlefield and wait for the enemy will be embarrassed, and those who are later in the battlefield will work hard, so those who are good at fighting will cause harm to others rather than others.

9. the way to dominate the enemy by words:

first, benefit the enemy: "those who can make the enemy self-motivated will also benefit."

second, harm the enemy: "those who can keep the enemy from coming will also be harmed."

third, work hard on the enemy: "the enemy can work hard."

fourth, hungry enemy: "if you are full, you can starve."

fifth, move the enemy: "An can move it.

11. The way to speak without being dominated by the enemy:

First, take advantage of weakness: "Do what you have to do.

second, it tends to be empty: it tends to be unexpected.

third, walking in vain: "He who travels thousands of miles without toil walks in no man's land.

fourth, attack the virtual: "those who attack and must take, attack what they don't keep."

fifth, keep the virtual: "those who keep it will be solid, and those who keep it will not attack."

sixth, the reality is intangible: "Therefore, the enemy who is good at attacking doesn't know what he is defending, and the enemy who is good at defending doesn't know how little he is attacking!" Very small! As for the intangible, fantastic, fantastic! As for silence, it is the life of the enemy.

11. Quote Sun Tzu's Art of War: The soldiers are unpredictable, the water is unpredictable, and those who can win because of the enemy's changes are called gods, so the five elements are impermanent, the four seasons are impermanent, the days are long and the months are dead and alive.

12. Eight precepts in battle: Don't go to Gaoling, don't go against it, don't pretend to follow it, don't attack sharp soldiers, don't eat bait soldiers, don't be lazy when you return to your division, don't be absent when you surround your division, and don't chase after bitter enemies.

13. Warning to passers-by: Birds are rich when they are poor, and animals are hungry when they are poor.

14. A half-spoken and half-evil person's way of looking at people: the way of looking at people is based on morality, supplemented by talents, and it has been * * * times; Those who have virtue but no talent can use their virtue; Talent without virtue is hard to use.

15. How to observe people's talents and virtues: ask right and wrong, but observe their aspirations; Poor people argue with words and watch their changes; Consult with counsel, but observe its knowledge; Tell it to be a disaster, but watch its courage; Drunk with wine, and watch its nature; Take advantage of it, but look at it cheaply; Look at the matter in the future, but look at its letter.

16. Teacher Yu Jueqing: I am fascinated for a lifetime, and I will fall forever, with endless regrets; I am enlightened for a lifetime, and I will rise for a lifetime, smiling at Changchun. 1. Su Huanjen's tip-piece:

Three religions struggle hard in the snow. How can you live in peace?

Is it a common man who came to koi fish from the east to ask for a dragon's son?

Crying at the The Hunger Temple. Leaves are rootless. Haha, six ghosts are extinguished.

The universe is silent and sorrowful, blood and tears are merged to pave the way.

2. I can accommodate people, and people are in my range.

3. Sometimes in life, when everything can't be forced, it will come to heaven and you won't live up to those who help you.

4. Look at the heart, don't look at people from the belly, why face to face.

5. People who help themselves can exist in heaven and earth. 1