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What are the classical Chinese texts about treating guests with fish?

1. What are the contrasting classical Chinese texts about “Fish I Want” and “Born in Sorrow, Die in Peace” Comparative Exercises A One Bundle of Food , a piece of bean soup, if you get it, you will live, if you don't get it, you will die.

If you give it to someone by shouting, it will not be tolerated by those who practice Taoism; if you give it to someone by asking, it will be looked down upon by beggars. If you accept ten thousand bells without discerning etiquette and justice, how can ten thousand bells be of any use to me? For the beauty of the palace, the support of my wives and concubines, and the needy people I know, should I be my wife? I can’t accept my hometown because of my death, but now I want it because of the beauty of the palace; I can’t accept my hometown because of my death, but now I can give it to my wives and concubines; I can’t accept my hometown because of my death, but now I want it for the poor people I know. : ① Is this not possible? This is called losing one's original intention.

(Selected from "Fish I Want") Therefore, when Heaven is about to assign a great responsibility to a person, he must first strain his mind, strain his muscles and bones, starve his body and skin, deplete his body, and make his behavior chaotic. What he did, so he moved his heart and forbearance, was beneficial to what he could not do. People always make mistakes, and then they can change; they are stuck in the heart, weighed by worries, and then act; they are marked by color, produced by sound, and then metaphor.

If you enter, you will be helpless and you will not be able to fight the soldiers at home; if you leave, you will be invincible to foreign patients, and the country will be permanently destroyed. ② Then we know that we are born from sorrow and die from happiness.

(Selected from "Born in Sorrow, Die in Peace") 1. The correct division of the reading rhythm of the following sentences is ( ) A. Wan Zhongze/not distinguishing etiquette and justice/but accepting it B. Therefore, heaven/is about to give a great responsibility/so people also C. Those who eat horses/don’t know what they are capable of/those who eat thousands of miles are also punished for their light cores, scolding Gugui, too much coffee. D. The meaning of a drunkard/is not about wine, but about the mountains and rivers. . 2. Explain the following highlighted words.

(1) Call and give it (2) This is the beauty of the palace (3) Therefore, I am moved and endure (4) Trapped in the heart, balanced by considerations 3. Translate the underlined sentences in the text. (1) (2) 4. Two passages selected from "Mencius" are a combination of parallel prose and prose, with thorough reasoning and strong educational significance.

The first paragraph of A text tells us: For people, life and death are important, but even more important. The first paragraph of Article B explains the truth clearly.

5. In today's increasingly rich material life, when faced with choices such as "life" and "righteousness", "sorrow" and "well-being", how can we not lose our "original heart"? ? Please contact us and share your views. Reference answers: 1.D 2. (1) The look of shouting arrogantly (2) In order to (3) Use these to... (4) Block, not smooth 3. (1) Shouldn't this practice stop? This is called losing human nature.

(2) In this way, people will know in the future that sorrow makes people seek survival and development, while ease and enjoyment will make people languid and die (keywords: yes, already, original intention, then, life, death) 4 .Human dignity (integrity) Adversity creates talents 5. Example: Without losing the "original intention", we should: strengthen ideological and moral cultivation, maintain human nature, eliminate evil and promote good, be diligent and frugal, and be prepared for danger in times of peace. For example, when people's lives and property are threatened, we must stand up and defend justice. 2. Answers to Wang Anshi’s Hospitality Essay in Classical Chinese

Original text

Wang Anshi was in phase, and his wife’s relative (1) Xiao’s son (2) came to the capital (3) to pay a visit to (4) the father-in-law. , the meal of the convention. The next day (5), Xiao's son went to the palace dressed in fine clothes, which meant that he would have a feast (6). After noon, I felt hungry and did not dare to go (7). After a long time, Fang (8) ordered to sit down, and there were no fruits and vegetables (9), and the person felt strange about it (10). There are three lines of wine (11), two biscuits are offered at first, and four pig gizzards (12) are offered next. Rice is served in a short while, with vegetable soup (13) on the side. Xiao's son was quite arrogant and no longer put down chopsticks (14), but only ate (15) a little of the Hu cake in the middle and left it on the four sides. If the public takes it and eats it, the man will be ashamed (16) and retreat.

Notes

(1) Relatives of the daughter-in-law: Relatives of the daughter-in-law’s family.

(2) Xiao’s son: a son of the Xiao family.

(3) Capital: the capital.

(4) Ye: See you.

(5) The next day: the next day.

(6) Zhuàn: prepare food.

(7) Go: leave.

(8) Fang: Talent.

(9) Fruits and vegetables: generally refers to dishes.

(10) Feeling strange: blame (Wang Anshi) for this.

(11) Three lines of wine: refers to how many glasses of wine have been consumed.

(12) Luán: Meat cut into small pieces.

(13) Place: place.

(14) Chopsticks: Chopsticks.

(15) Eat: eat.

(16) Very: Very.

(17) Rice: meal

(18) Party: just now

(19) Sheng: very, very, and

(20) Tool: possess, complete

Knowledge of classical Chinese

Say "quite". The meaning of "po" is rather peculiar. It can refer to "very" or "extremely", as well as "a little" or "slightly". The meaning often depends on the context. The word "po" in "Xiao's son is quite arrogant" should be interpreted as "very", which means that Xiao's only son is very arrogant and indulgent. Also, "the woman is fifty years old and quite pretty", where "quite" should be interpreted as "slightly", because it is unlikely that a woman will be very pretty when she reaches fifty. Also, "The public is an upright person and has good prospects in the village", which means that he is an upright person and has a good reputation in the village.

Translation

When Wang Anshi was prime minister, Xiao Shizi, a relative of his daughter-in-law's family, went to the capital, so he visited Wang Anshi, and Wang Anshi invited him to dinner. The next day, Mrs. Xiao dressed up and attended, thinking that Wang Anshi would definitely invite him to a banquet. By noon, I felt very hungry, but I didn't dare to leave. After a long time, Wang Anshi gave the order to sit down. Dishes are not available. Mr. Xiao secretly blamed Wang Anshi. After drinking a few glasses of wine, two pieces of Hu Pancakes were served, followed by a few pieces of cut meat. After a while, the meal was served, and there was only vegetable soup beside it. Mr. Xiao is very arrogant and indulgent. Don't put down your chopsticks, only eat a small part of the middle part of the Hu Pancake, leaving all four sides intact. Wang Anshi took the remaining four sides and ate them himself. Mr. Xiao felt very ashamed and went back

Wang Anshi's character

Disdainful of those scoundrels with wine and rice bags, although Mr. Xiao has no character Although he is bad, he seems to be a flattering person who dislikes poverty and loves wealth. Wang Anshi used his actions to perfectly satirize those who are greedy for fame and profit. Even if the person is his relative, he still does not lose his principle and scorns him. It also mainly reflects Wang Anshi's simple life, simple style, economy, and no extravagance and waste. 3. What are the ancient poems or prose related to fishing?

Ancient prose:

"Fishing Notes"

When I walk from Hengxi River, there are two old men. (Sitting on both sides of the stone.) When fishing, the armor will catch the most fish and it is easy to get them. Yi actually gained nothing every day. Then he threw his pole and asked A: "The bait is the same and the water for fishing is the same, so why are the gains and losses different?" A said: "When I went fishing, I knew I was there but I didn't know there was a fish, and my eyes couldn't blink (blink.) , God does not change, the fish forgets that it is me, so it is easy to take. If the spirit changes, the fish will disappear. "Yi is like his teaching, take several fish in a row.

I sighed and said: "The purpose is great, and it comes true!" Dare to remember.

Translation:

I once walked along a stream alone and (saw) two old men sitting on either side of (a) stone fishing. A got a lot of fish, and Very easy to catch. B has not gained anything in a day. (B) threw down his fishing rod and asked A: "The bait is the same and the fishing stream is the same. Why is there such a big difference?" A said: "When I started to set the hook, I was thinking of myself instead of the fish. My eyes Don’t blink, your expression remains unchanged. The fish has forgotten me (it’s me sitting here), so it’s easy to take the bait. You think of the fish (only), and your expression (always) changes to a fish (naturally) and you run away. Where else can you find it? What a harvest!" B followed his instructions and caught several fish in a row.

I sighed: "This meaning talks about the purpose of things and becomes a philosophy!" It should be written down.

Ancient poems:

"Children Fishing" by Hu Lingneng of the Tang Dynasty

A child with a shaggy head learns fishing,

Sitting sideways in the reflection of berries and moss body.

Passers-by asked me to wave,

I was afraid that I would be too frightened to respond.

Jiang Xue

Thousands of mountains and birds flying away

Tens of thousands of people disappeared

Lonely boat and coir raincoat man

Fishing Alone in the Cold River Snow 4. Fish in the Water Classical Chinese Translation

Once upon a time, there was a scholar standing by the river and throwing bugs to the fish, but the fish didn't eat them.

(Furthermore) the fishes (also) whispered to each other: "You cannot eat such insulting alms food." He seems to be very honest and self-disciplined.

After a while, I looked back and saw a farmer laughing and saying, "I caught it!" --- I saw a fish hanging on the hook, as fat as a big mouse. The farmer said seriously: "How can a pretentious boy escape my notice!" Then he went back with the fishing hook and the fishing bucket.

(Scholar) When he looked back at the school of fish, he had lost track of them for a long time. (Speaking of which) A fisherman doesn’t use small bait just because the fish are small, which shows that his purpose is not small at all! And (those fish) forgot their own lives when they saw a little sweetness, so their lives were determined by a fishing rope.

There are so many people in this world who are like fish and forget about their own lives, just like those hills.