According to the history book Liezi, Zhao Wuji's master was a famous figure who drove a carriage. Zhao Fu followed him to learn the technique of driving a carriage. At first, Zhao Fu saluted respectfully, but after three years in Taidu, Taidu didn't teach him any skills. Zhao Fu is not afraid, but still serves his master more respectfully and carefully. Seeing that this disciple knew so much about etiquette, the master said to Zhao Fu, "There is a saying in an ancient poem:' He who is good at bowing must first use a dustpan; Those who are good at smelting must first make leather. "Three years, you can learn technology with me. Pay attention to my walking posture first. When can you walk like me, master six reins and drive a carriage with six horses? " Zhao Fu respectfully replied, "I will do anything." Therefore, the master stands a stake for the road, and only one sole can be placed on the stake; After placing stakes according to a certain number of steps, walk on them. He walked back and forth quickly on the stake, but he didn't fall and slip. Zhao Fu began to learn to walk on wooden stakes. In three days, he completely learned the skills. The master exclaimed, "How clever you are! How fast you learn! The average carriage driver is as good as you are now. These brisk walks in front are with your feet and your skills are in your heart. By extension, when driving a carriage, it is necessary to coordinate the reins, no matter how fast or slow, so that the horse's lips feel the same as yours, and the horse's movements are controlled in your heart, so as to grasp the rhythm of the house. You are handy in your heart, and the external control makes the horse get the message, so that you can advance and retreat as straight as a rope, turn as planned, and have strength as far as you go. Really learned the technology of driving, the result is that the topic responds to the signal of the hammer; The result obtained on the hammer responds to the signal from the hand; What you get from your hands is your inner response. In this way, you don't have to look with your eyes, you don't have to drive with a whip, you are in a good mood, you are in good health, the reins of six horses are not chaotic, and twenty-four horseshoes can't go wrong; There is nothing unsatisfactory about turning, going forward and going backwards. By this time, there can be no extra lanes outside the wheels, and there can be no extra ground outside the horseshoes; Alpine valleys, plain wetlands, you won't feel any danger, it's all the same. My skills are all here, you have to remember these! " Zhao Fu hated to understand what the great master said, earnestly realized it, studied hard and practiced hard, and finally became a generation of good teachers. As the master of making wealth, the master and his descendants were also rewarded by Zhou Muwang Ji Man (reigned from 65438 BC to 975 BC, to be tested).
Among the descendants of the great masters, there are those who take their ancestral names as surnames, which are called the great masters. Later, the provincial bamboo slips were changed to a surname of Taishi and Dou Shi, which was passed down from generation to generation. The correct surname of this branch is pronounced Du (ㄡˋ). It originated from Mi's surname, descended from Xiong's family of Zhu Rong, and belonged to Zu's surname. Miro, a scholar in the Ming Dynasty, said in History of the Road: "There is a Dou Shi in Chu." The surname Xiong is a descendant of the state of Chu in the Spring and Autumn Period, and the national ancestor is a bear. Xiong Ji is one of the sages respected as a teacher by Zhou Wenwang. He met Tao at the age of 90. At that time, since King Zhou Ziwen, all people have asked Kuaixiong for advice, and later generations have collected and arranged his remarks into twenty-two Xunzi, which is a wise saying. After he came to power, Xiong Jiang, the great-grandson of Kuaixiong, was sealed in Danyang (now Zigui, Hubei). Xiong Jiang established the State of Chu, and Xiong's family took the country as its name. According to the history book Genealogy, the surname Mi, the son of Chu, ate in Nanyang Pavilion because of his surname. Some of his descendants were surnamed Yu, and some later changed their surnames to Yu; There are also people who take Yi as their surname. Descendants of the Yi people passed down to the Han Dynasty. There was a famous minister named Yi Ruyi, and his descendants took his word as their surname and called him Yi. In the twenty-fourth year of the Qin Dynasty (223 BC, the fifth year of Xiong Fu, the king of Chu), the State of Chu was destroyed by Qin. The word "Xiang" in Jingchu area is the ancient word "Dou", which is borrowed from the Central Plains culture, but it does not refer to the Chinese word "Li", so some people call it Dou for short.
The pronunciation of Dou Shi in ancient Jingchu is tü(?ㄧㄡˋ), which is the pronunciation of Du (ㄉㄡˋ) in the Central Plains. Today, it can still be heard in Puxian Dialect, Cantonese Dialect and Minnan Dialect in China. Originated from the ancient Dali kingdom, it came from Dougui, the chief of Ningbu County in Dongcuan, Yunnan Province in the Tang Dynasty, and was named after its ancestors. During the Five Dynasties, in the second year of Tianfu in Shi Jingtang (AD 937), Duan Siping, the late emperor of Jin Dynasty, contacted 37 leaders, led hundreds of thousands of troops to invade Dali, and attempted to destroy the original Nanzhao powerful minister Yang Gan's "country of Yi Ning", establish the Dali Kingdom, set up 37 departments in eight states and four counties, and made states and counties active ministers and local tribal leaders. Ningzhou was originally a male department, and later belonged to the toast department of Donggui, which is the branch of Ningbu, that is, the descendant of the toast department of Ningzhou. In the late period of Dali (the end of the Southern Song Dynasty), Aji, the governor of Dongguan, was widely hacked by Dou Gui, the governor of Langfanyun and Ningbu. According to historical records, Dou Gui is the distant ancestor of Dou Shi family in Huaning County. In the past, the biggest tablet enshrined in the center of Dou Shi's temple was dedicated to Dou Gui.
Most of the descendants of fighting ghosts take their ancestors' names as surnames, that is, Dou Shi. This branch of Dou Shi was changed to Lushi in the Ming Dynasty and returned to Dou Shi in the Qing Dynasty, which was passed down from generation to generation. The correct surname of this branch is pronounced capital (ㄡˋ). It comes from the official position and comes from the official Bu Xiaodou in the Sixteen Countries Period of the Eastern Jin Dynasty, which belongs to the official title. During the Sixteen Kingdoms Period in Wuhu, there was an official in charge of farming in the Northern Wei Dynasty, whose official name was "Bu Xiaodou". This is recorded in the historical book "Shu Wei Guan Shi Zhi": "Bu Xiaodou changed Dou Shi."
Bu Xiaodou was one of the important officials in charge of agricultural production in the Northern Wei Dynasty. He came down in one continuous line with Gu and Su and belonged to the localization of official positions. The correct surname of this branch is pronounced Du (ㄡˋ). It comes from Gaoche family, from Douling family of Gaoche family in the Southern and Northern Dynasties, and belongs to the Chinese clan surname. During the Southern and Northern Dynasties, the Gaoche people (Dingling people) had a tribe called Fighting Mausoleum in the Ministry. Later, during the implementation of the reform policy of sinicization vigorously promoted by Emperor Xiaowen of the Northern Wei Dynasty, TaBaHong (493-496 A.D.), it was sinicized into a single surname Dou or Dou. After the death of Emperor Xiaowen of the Northern Wei Dynasty, the Northern Wei Dynasty split rapidly. In the third year of Qin Yuan's abolition in the Northern Wei Dynasty (AD 554), Wang Yuankuo proclaimed himself emperor in the 65438+ October of the lunar calendar, and went to the Western Wei Dynasty with the title of "Great Unification", which was called the first year, in order to pay tribute to the Western Wei Emperor. It was Gong Di of the Western Wei Dynasty who advocated restoring the Xianbei people's past. The first one was to restore the original surname Tuoba.
However, Emperor Xiaowen's sinicization reform policy in the Northern Wei Dynasty has profoundly affected all ethnic minorities in the northern region. Therefore, in the Sui and Tang Dynasties, the Gedouling tribe of Gaoche nationality still used the Chinese character "dou" or "dou", which was gradually integrated into the Han nationality and passed down from generation to generation. In fact, Dou Shi and Dou Shi are actually the same ancestor in this lineage. The correct surname of this branch is pronounced capital (ㄡˋ). It originated from Xianbei nationality, came from Xianbei Tuoba Department in the Sixteen Countries Period of the Eastern Jin Dynasty, and belongs to the clan name with Chinese characteristics.
(1) Dou Rhythm Poems written by Murong Department of Xianbei nationality, and later changed the single surname of Chinese characters into Dou Rhythm Poems during the period from 17th to 20th year of Taihe (AD 493-496) when Tuoba Hong, Emperor Xiaowen of the Northern Wei Dynasty, vigorously promoted the sinicization reform policy.
(2) The fighting Elves of the Tuoba Department of Xianbei nationality later changed the single surname of Chinese characters to Dou Shi and Dou Shi during the localization reform of Emperor Xiaowen of the Northern Wei Dynasty. Some of them become Dous because of irresponsible household registration management. However, this branch of Dou Shi and Dou Shi is actually the same clan and the same origin, and it's just as well that they are each other.
(3) In the process of the localization reform of Emperor Xiaowen in the Northern Wei Dynasty, the red bean family in Tuyuhun of Xianbei nationality was changed to Dou Shi. For example, as recorded in the historical book "History of the North", Dou Daitian, Xianbei Hu and Daibei people were regarded as brave generals during the reign of Tuoba Tao, and later they were named Changguang Gong. Later, Chang Guanggong Dou Daitian died in the town and was called "Gong". His son's name is Dou Zhouqiu.
(4) During the sinicization reform of Emperor Xiaowen in the Northern Wei Dynasty, the Doumolou clan of Xianbei nationality changed to a single surname of Chinese characters. Due to the numerous branches of Doushilou, the single surname of Chinese characters was changed to Lushi, Moshi, and Lou respectively.
The correct surname of this branch is pronounced Dò u (?ㄡˋ). It originated from Manchu, belongs to Han culture, and changed its surname to surname. According to the Qing dynasty annals, imperial clan policy, Manchu Eight Banners surname records:
(1). Manchu Balinese, also known as Balashi and Bolishi, are called Balihara in Manchu, which means "slingshot" and "beans" in Chinese, and live in Zhelu (now the lower reaches of Heilongjiang), Kuye (now Kuye Island in Russia) and Horqin (now Tongliao area in eastern Inner Mongolia and western Jilin), followed by Mongolians, Hezhe people and Jilin people.
(2) The Manchu Bohe Li, also known as Bohe Er's family, originated from Puguli nationality, the Jurchen nationality in the Jin Dynasty, with Bohe Rihara as the surname in Manchu and "pea" in Chinese. It lives in Ai Hu (now Aihui, Heilongjiang Province), Baidulu (now Bayan, Heilongjiang Province) and the coastal areas of Heilongjiang Province, and is one of the oldest surnames of Manchu. After the middle of Qing Dynasty, the surnames of Duoguan Han nationality were Pu, Dou and Dou.