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Do you know what you eat every day from the first day of the first month to the seventh day of the first month of the Spring Festival? Don't forget the old tradition.

From the first day of the first month to the seventh day of the first month of the Spring Festival, what to eat every day is as follows:

On the first day of the Spring Festival in jiaozi, you must eat jiaozi, and it must be the jiaozi left over from the 3-night New Year's Eve dinner, which means that there is more than enough every year. Especially in the north, jiaozi, as a representative of food that must appear during the Chinese New Year holiday, looks like an ingot, which means both tolerance and more happiness.

A coin and a candy are often wrapped in jiaozi on New Year's Eve. People believe that those who eat coins will have a smooth career and a wide range of financial resources in the new year, and those who eat candy will live a sweet and happy life in the new year.

Eating noodles on the second day of the New Year's Day means eating long noodles on the second day of the Spring Festival, which means a long and smooth life. Although there are many places on this day when married daughters return home, the family will prepare a table of rich dishes like New Year's Eve dinner, but the elderly will prepare a bowl of steaming noodles for their families on the staple food.

eat zygote on the third day of New Year's Eve and eat zygote on the third day of Spring Festival. Friends in the north should be no strangers, but friends in the south may not know what a zygote is. In fact, zygote is a kind of cake with stuffing, which has the same characteristics as jiaozi, but is much bigger than jiaozi. Eating zygote in the third grade means that all rivers run into the sea, life is happy and financial resources are rolling in.

Eat pancakes and eggs on the fourth day of the Lunar New Year, and eat pancakes and eggs on the fourth day of the Spring Festival. In the northern off-year (the 23rd day of the twelfth lunar month), there is a folk custom of offering sacrifices to the kitchen god to report to heaven. In order to make the kitchen god speak well, people often prepare sweet and delicious kitchen candy and let the kitchen god eat the candy before going to heaven to report to work.

On the fourth day of the Lunar New Year's Eve, it is the day to welcome the kitchen god back to earth. At this time, pancakes and scrambled eggs should be made, because when baking pancakes and scrambled eggs, the food will evaporate after being baked in an oil pan, just like a fairy walking on clouds to welcome the kitchen god back. In addition, pancakes and scrambled eggs are home-cooked dishes, which also convey the meaning that everyone can still get happiness with a simple diet.

Hold the villain's mouth on the fifth day of the Lunar New Year, and eat Bao jiaozi on the fifth day of the Spring Festival. It is said that the stuffing wrapped in jiaozi on this day must be chopped by yourself, and all the things that are not suitable must be chopped off, so that the new year will be smooth and smooth. Bao jiaozi tried to hold the edge of jiaozi with his hands, commonly known as "squeezing the mouth of a villain". The old man said that this could avoid gossip. jiaozi, who ate on the fifth day of the fifth day, must be boiled in water. Boiling boiled water means that money is rolling in jiaozi.

On the sixth day of the Lunar New Year's Eve, you should eat snowballing on the sixth day of the Spring Festival. On the sixth day of the lunar new year's eve, also known as horse day, in traditional folk customs, it is necessary to offer sacrifices to the "poor god", that is, "to send the poor" There is a saying in the folk proverb: "Prepare spring ploughing in summer, and poor people will be sent out", which means to drive poor people out on this day, implying people's expectation for a better and richer life.

Eat longevity noodles on the seventh day of the Lunar New Year, and eat longevity noodles on the seventh day of the Spring Festival. Dong Fangshuo in the Han Dynasty recorded in Zhan Shu that after the creation of the legendary Nu Wa, people were created in the order of "one chicken, two dog, three pigs, four sheep, five cows, six horses, seven people and eight valleys", and people were created on the seventh day.