What did Liu Feng see when he returned to Chengdu? Foster father? Instead of being comforted, Liu Bei was accused of bullying Meng Da, the lieutenant, and not helping Guan Yu. Zhuge Liang, a strategist, was even more ruthless and persuaded Liu Bei to take the opportunity to get rid of Liu Feng in order to eliminate future troubles. Liu Bei listened to Zhuge Liang, a military strategist, and ignored him for many years? Father-son relationship , give yourself to liu. Liu Feng is very sad and willing to recognize Liu Bei as? Foster father? For the adoptive father, he fought in the south and fought in the north, bleeding and sacrificing, but the treatment he met was suicide. After Liu Feng committed suicide, Liu Bei pretended to cry very sadly.
Reflection? The relevant records in Biography of Liu Feng are as follows: Shen Yi rebelled and the seal was broken back to Chengdu. When it was sealed, the master blamed it for its invasion and failed to save the feather. Zhuge Liang was worried that the seal would be hard to control after the change of the world, so he advised the first master to get rid of it. So he was blocked and committed suicide. Feng sighed:? I hate Mencius' words! ? My late master cried for it.
Then, why did Zhuge Liang insist that Liu Bei should seal the life of this warrior? What the hell was he thinking?
The apparent reason given by Zhuge Liang, considering that Liu Feng was brave and good at fighting, threatened the rule of Liu Chan after Liu Bei's death and was difficult to control, advised Liu Bei to take this opportunity to get rid of him.
On the surface, Zhuge Liang was preoccupied with Shu Han, Liu Chan and Liu Feng, a potential threat to Liu Chan. Liu Fengben is the son of Luo Houkou and the nephew of Liu's family in Changsha County, Jingzhou. After Liu Bei was defeated by Cao Cao in the Battle of Runan, he went to Jingzhou to defect to Liu Biao. At that time, Liu Bei was nearly half a century old, but he had no son, so he had to consider adopting his adopted son as his heir. He took a fancy to Liu Feng and adopted him as his adopted son.
Therefore, Cao Zhen and Qin Lang, who were adopted by Liu Bei and Cao Cao, made peace, and the situation was different. He adopted them according to the standards of heirs, and he also had high hopes for Liu Feng.
But less than a few years later, Mrs. Gan gave birth to her own son Liu Chan, and Liu Feng was in an awkward position again. He never inherited? Shizi? Identity, suddenly reduced to ordinary seme, no one can accept it.
Liu Bei was reluctant to get rid of Liu Feng, but Zhuge Liang, Guan Yu and others were worried that Liu Feng would threaten Liu Chan's throne in a hundred years. Guan Yu once spoke ill of Liu Feng and thought that Liu Feng was not qualified to inherit Liu Bei's inheritance. Zhuge Liang also considered this. After Liu Feng lost Shang Yong County, he took the opportunity to persuade Liu Bei to get rid of Liu Feng.
This is only the superficial reason why Zhuge Liang got rid of Liu Feng, and the deeper reason is also Zhuge Liang's real idea, which he didn't say. So what is the deep-seated reason (real idea) for Zhuge Liang to persuade Liu Bei to get rid of Liu Feng?
The deep-seated reason is probably that Zhuge Liang himself got rid of Liu Feng in order to monopolize power.
Guan Yu, Zhang Fei, Pang Tong, Fa Zheng and Liu Feng are the first elders established by Shu Han, and they may influence Zhuge Liang to hold power. Guan Yu 2 19 lost the battle of Xiangfan, defeated Maicheng and died in the battlefield. As early as 2 14, when Pang Tong attacked Los Angeles, he was shot by an arrow and died unfortunately. Fazheng died of illness soon. Zhang Fei is a soldier, so this is not a worry.
Although several other people have high status, they have little influence on Zhuge Liang. Ma Chao, for example, just defected to Liu Bei, but he didn't get Liu Bei's full trust and respect. Instead, he had no real power. So is Xu Jing. Zhao Yun is mainly responsible for Liu Bei's security work, so he has no worries. Huang Zhong is old and will not live long.
Therefore, only Liu Feng can threaten Zhuge Liang to take power. Liu Feng is nominally the adopted son of Liu Bei, and he is half the master of Shu Han. He is also brave and good at fighting. He has repeatedly made meritorious military service, and he is both civil and military, much better than Liu Bei's own son Liu Chan.
Some people say that Zhuge Liang is a great loyal minister and has no idea of getting rid of Liu Feng for personal gain. There is no denying that Zhuge Liang is a great loyal minister, but at the same time he is also a great power minister. A powerful minister refers to a minister who is possessive and powerful, and his power almost exceeds that of the emperor. There are good and bad ministers. For example, Cao Cao, Dong Zhuo and Sima Yi are all bad ministers, while Zhuge Liang is a good minister.
Zhuge Liang came to power mainly to realize his great ambition, revive the Han family, and do his best to die. To this end, he did not hesitate to get rid of another minister, Li Yan, and firmly held the relieving in his own hands.
If Liu Feng lived to the later stage, he would probably balance Zhuge Liang and carve up Zhuge Liang's power. It can be inferred that Zhuge Liang can abolish Li Yan, a stumbling block, or get rid of Liu Feng.
In 220 AD, Meng Da was at odds with Liu Feng, and at the same time he was afraid that Liu Bei would blame him for not saving Guan Yu, so he defected and surrendered to Cao Wei. After he defected to Cao Wei, he was highly valued by Wei Wendi Cao Pi, and attacked three counties in Shang Yong together with Xia Houshang and Huang Xu. Meng Da also wrote to his former friend Liu Feng to persuade him to surrender, but he was refused, so he bought two brothers, Shen Dan and Shen Yi. Liu Feng was defeated and fled back to Chengdu.
What did Liu Feng see when he returned to Chengdu? Foster father? Instead of being comforted, Liu Bei was accused of bullying Meng Da, the lieutenant, and not helping Guan Yu. Zhuge Liang, a strategist, was even more ruthless and persuaded Liu Bei to take the opportunity to get rid of Liu Feng in order to eliminate future troubles. Liu Bei listened to Zhuge Liang, a military strategist, and ignored him for many years? Father-son relationship , give yourself to liu. Liu Feng is very sad and willing to recognize Liu Bei as? Foster father? For the adoptive father, he fought in the south and fought in the north, bleeding and sacrificing, but the treatment he met was suicide. After Liu Feng committed suicide, Liu Bei pretended to cry very sadly.
Reflection? The relevant records in Biography of Liu Feng are as follows: Shen Yi rebelled and the seal was broken back to Chengdu. When it was sealed, the master blamed it for its invasion and failed to save the feather. Zhuge Liang was worried that the seal would be hard to control after the change of the world, so he advised the first master to get rid of it. So he was blocked and committed suicide. Feng sighed:? I hate Mencius' words! ? My late master cried for it.
Then, why did Zhuge Liang insist that Liu Bei should seal the life of this warrior? What the hell was he thinking?
The apparent reason given by Zhuge Liang, considering that Liu Feng was brave and good at fighting, threatened the rule of Liu Chan after Liu Bei's death and was difficult to control, advised Liu Bei to take this opportunity to get rid of him.
On the surface, Zhuge Liang was preoccupied with Shu Han, Liu Chan and Liu Feng, a potential threat to Liu Chan. Liu Fengben is the son of Luo Houkou and the nephew of Liu's family in Changsha County, Jingzhou. After Liu Bei was defeated by Cao Cao in the Battle of Runan, he went to Jingzhou to defect to Liu Biao. At that time, Liu Bei was nearly half a century old, but he had no son, so he had to consider adopting his adopted son as his heir. He took a fancy to Liu Feng and adopted him as his adopted son.
Therefore, Cao Zhen and Qin Lang, who were adopted by Liu Bei and Cao Cao, made peace, and the situation was different. He adopted them according to the standards of heirs, and he also had high hopes for Liu Feng.
But less than a few years later, Mrs. Gan gave birth to her own son Liu Chan, and Liu Feng was in an awkward position again. He never inherited? Shizi? Identity, suddenly reduced to ordinary seme, no one can accept it.
Liu Bei was reluctant to get rid of Liu Feng, but Zhuge Liang, Guan Yu and others were worried that Liu Feng would threaten Liu Chan's throne in a hundred years. Guan Yu once spoke ill of Liu Feng and thought that Liu Feng was not qualified to inherit Liu Bei's inheritance. Zhuge Liang also considered this. After Liu Feng lost Shang Yong County, he took the opportunity to persuade Liu Bei to get rid of Liu Feng.
This is only the superficial reason why Zhuge Liang got rid of Liu Feng, and the deeper reason is also Zhuge Liang's real idea, which he didn't say. So what is the deep-seated reason (real idea) for Zhuge Liang to persuade Liu Bei to get rid of Liu Feng?
The deep-seated reason is probably that Zhuge Liang himself got rid of Liu Feng in order to monopolize power.
Guan Yu, Zhang Fei, Pang Tong, Fa Zheng and Liu Feng are the first elders established by Shu Han, and they may influence Zhuge Liang to hold power. Guan Yu 2 19 lost the battle of Xiangfan, defeated Maicheng and died in the battlefield. As early as 2 14, when Pang Tong attacked Los Angeles, he was shot by an arrow and died unfortunately. Fazheng died of illness soon. Zhang Fei is a soldier, so this is not a worry.
Although several other people have high status, they have little influence on Zhuge Liang. Ma Chao, for example, just defected to Liu Bei, but he didn't get Liu Bei's full trust and respect. Instead, he had no real power. So is Xu Jing. Zhao Yun is mainly responsible for Liu Bei's security work, so he has no worries. Huang Zhong is old and will not live long.
Therefore, only Liu Feng can threaten Zhuge Liang to take power. Liu Feng is nominally the adopted son of Liu Bei, and he is half the master of Shu Han. He is also brave and good at fighting. He has repeatedly made meritorious military service, and he is both civil and military, much better than Liu Bei's own son Liu Chan.
Some people say that Zhuge Liang is a great loyal minister and has no idea of getting rid of Liu Feng for personal gain. There is no denying that Zhuge Liang is a great loyal minister, but at the same time he is also a great power minister. A powerful minister refers to a minister who is possessive and powerful, and his power almost exceeds that of the emperor. There are good and bad ministers. For example, Cao Cao, Dong Zhuo and Sima Yi are all bad ministers, while Zhuge Liang is a good minister.
Zhuge Liang came to power mainly to realize his great ambition, revive the Han family, and do his best to die. To this end, he did not hesitate to get rid of another minister, Li Yan, and firmly held the relieving in his own hands.
If Liu Feng lived to the later stage, he would probably balance Zhuge Liang and carve up Zhuge Liang's power. It can be inferred that Zhuge Liang can abolish Li Yan, a stumbling block, or get rid of Liu Feng.
It is said that the most famous passage in cross talk, the name of the newspaper, was originally about a Manchu banquet? There are steamed mutton, steamed bear's paw, steamed deer's tail, roasted duck, roast chicken, roasted goose, braised pig, braised duck, sauced chicken, preserved meat, pine belly, dried sausage, assorted soup plate, smoked chicken with white belly, steamed eight-treasure pig, braised duck rice and canned pheasant.
Then the question is coming. What is a Manchu-Chinese banquet?
First, the social basis for the formation of the Manchu-Chinese banquet
At the beginning, the banquet in Manchu was actually very simple, open-air, covered with animal skins and eaten on the floor, which was a bit like three or five young people going on a picnic now. There are records in Manchu archives:? When Baylor gave a banquet, there was no console table, but they all sat on the floor. ?
Even if the emperor gave a banquet, there were only a dozen tables, and everyone used knives to solve the meat of cattle, sheep, pigs and other animals.
By the time the banquet culture in Manchu developed, it was already after the Qing army entered the customs. At this time, on the basis of the original Manchu food culture, Qing cuisine absorbed the characteristics of the Central Plains cuisine and developed into a unique Qing palace cuisine.
Seven years of destiny, Nurhachi issued a decree. Humans and Han live together in one place, eat together and farm together. If Manchu bullies the Han people and violates this edict, the Han people can tell the law enforcement officer with a twist; Han people are not allowed to falsely accuse Manchu people because of this imperial edict, because they are equal to the people of an emperor. ?
These policies make the atmosphere of Manchu-Chinese communication friendly, provide a good foundation for the spread of Manchu-Chinese food customs and production techniques, and provide a good start for the exchange of Manchu-Chinese food culture.
The embryonic form of Manchu-Han banquet can be traced back to the Qing Dynasty. At that time, the Qing dynasty set up a special catering institution in imitation of the Han system, and gradually developed Qing palace cuisine. At that time, all kinds of banquets held by Guanglu Temple were different from those held by Han people.
According to the records in the Regulations of Guanglu Temple, the full house is divided into six classes, of which the first class is used for banquets after the death of Empress Dowager Cixi. The fourth-class seat is 424 yuan per table, which is mainly used for banquets such as New Year's Day. Sixth-class seats cost 222 cents per table, which is mainly used for banquets. Chinese seats are divided into five categories: one, two, three, upper seats and middle seats, which are mainly used for scenes such as curtain banquets of civil and military meetings.
This is the prototype of the Manchu-Chinese banquet.
Second, the cause of the Manchu-Chinese banquet
The formation of Manchu-Han banquet can be traced back to Qianlong period, which has a lot to do with Qianlong's kind words. In some history books, we can find records about Qianlong's foraging for food everywhere.
For example, "Xiao Tian Ge Continued"? Is there a record in "enriching the people in this dynasty"? Huairou Hao family, fertile, Chunsi (Qianlong) tried to live in its home, presenting more than 100 pieces of land treasures, which were served by princes and slaves, all for a solar eclipse, costing more than 100 thousand. ?
In addition, during the Qianlong period, the patrol was greeted by local officials and the preparations were very luxurious.
In Li Dou's "The Original Ship of Yangzhou", there is the earliest food list record of the Manchu-Chinese banquet. Before and after going to Shangmai Street, there were big kitchens in the temple for six officials to eat: the first one, five bowls for the champion, ten yuan? Bird's Nest Chicken Soup, Braised Pork Foot Tendon with Sea Cucumber, Radish Soup, Braised Shredded Pork with Kelp, Braised Pearl with Abalone, Mushroom and Shrimp Soup, Shark's fin and Crab Soup, Braised Chicken with Mushroom, Pulley Hammer, Braised Ham with Fish Belly, Shark's Skin Chicken Soup, Blood Powder Soup, and First-class Soup mixed rice; Fifth, twenty foreign discs? Eat twenty flavors of wine, twenty small dishes, ten tables of dead fruit and ten tables of fresh fruit. So-called? Man Han Xi? Yes ?
This is the earliest about? Man-Han banquet? Clear records.
During the Qianlong period, it was very common to do great things because of the up-and-down effect. At that time, due to the consideration of etiquette, officials often filled banquets for Han officials, and banquets for Han officials were also filled with officials. When people talk, think? Forgetfulness? This move. Therefore, the officials at that time combined the Manchu-Chinese banquet and the Manchu-Chinese banquet into one, indicating that Manchu and Chinese were not divided. When this banquet spread to the people, it became a Manchu-Chinese banquet.
Generally speaking, the form of Manchu-Han banquet was formed in Qianlong period, which was closely related to the official banquet atmosphere.
Third, the style of Manchu-Han banquet
1. Mongolian family banquet
The so-called Mongolian pro-clan banquet refers to the royal banquet hosted by the Qing emperor to entertain Mongolian nobles who married into the Manchu royal family. It is usually held in Yiguang Hall, and is accompanied by the first and second-class officials of the Manchu Dynasty on the 15th day of the first month of each year. It is also the first seat in the Manchu-Chinese banquet. Show closeness, even to the food at the party. In 2008, the prince of Mongolia and others went to Beijing to give food and take it with them, saying that they brought their blessings home. If you don't have tableware, you should wear it outside. Ping Jin embroidered pythons, and often the soup is the best. What is there to cherish? There are 24 kinds of dishes, which are the first in the banquet.
2. Courtier banquet
The so-called courtier banquet refers to one of the most capable ministers used by the emperor to commend and win over. The courtier banquet was held on the 16th day of the first month, the day after the Yuan Dynasty. The participants were the university students personally selected by the emperor and the heroes among the nine ministers. Of course, Mongolian princes are willing to join us. There are 18 kinds of dishes, from heaven to underground, from water to land, and all kinds of materials are available.
3. Longevity banquet
There are two versions of so-called longevity. One is said to refer to the age of more than 100 old people who participated, which adds up to long live, so it is called? Wanshou banquet? Another way of saying it is that the time to hold a longevity banquet lies in the birthdays of the emperor and queen, and the birthday of the long live grandfather, so it is a longevity banquet.
At that time, the queen, the prince and officials will all come to attend. It is said that Cixi's 60th birthday party cost 2. 1 100 million.
4. One thousand banquets
Thousand banquets should be famous royal families. This banquet began in Kangxi and flourished in Qianlong. At the age of 60, you can attend a thousand banquets and enjoy the feeling of a royal banquet. The first banquet for thousands of people held by Kangxi was attended by thousands of people, almost all of whom were elderly. In the society at that time,