Marco Lin's descendants are filial, brothers and friends respect each other, husband and wife are obedient, there are differences inside and outside, they respect the elderly in an orderly way, they are courteous and honest, and they learn from four dimensions: farmers and scholars are industrial and commercial, and each keeps his own business. Qi must be correct, words must be thick, things must be public, use must be checked, learning must be diligent, actions must be done, and words must be cautious. Those in charge must give advice, and those in office must be honest and cautious. There will be peace in the village. People are not kind, they don't pay, and things don't take justice. Don't be rich and arrogant, don't be poor and abusive; Don't believe that a woman's words hurt her flesh and blood, not to mention that people are too long and thin; Don't be jealous of talents, hurting people and harming things; Don't go in and out of the yamen, engage in graft and complain; No rape, no stealing, no cheating, no drinking, no lawsuit; Don't be full, don't quit, be subtle; Don't ruin your reputation, first humiliate yourself, praise the good, and sympathize with the poor and the sick; Do not teach diligently, do not change, abandon it to the public, and do not enter the temple. A total of poems, corporal Li xian. Respect it, quit it, and don't be careless.

Lin Jun, the minister of the criminal department of Taibao in the Ming Dynasty, added: The above is a complete version. As for Moline Niang's recitation in Mazu, it is like this: the descendants of the forest are filial, filial, respectful of the elderly, the husband is obedient to the woman, different from the inside and outside, respecting the elderly in an orderly manner, courtesy and shame, cultivating four virtues, integrity and honesty, diligence and thrift, and diligence and thrift.