What is the carrier of history and culture? It is the basic carrier of culture and records the historical track and rich achievements of cultural development. It enables human civilization to be passed down and marks the beginning of human civilization. Chinese characters have rich cultural connotations and are an important symbol of Chinese civilization.
What is the difference between the soul treasure of history and culture and the treasure of history and culture? Treasures refer to rare treasures; Soul treasure has appeared in the game, but it is not a word after all.
Historical and cultural changes are Spring and Autumn Period and Warring States Period > Qin and Han Dynasties > Three Kingdoms > Wei, Jin, Southern and Northern Dynasties > Sui and Tang Dynasties > Song Wenhua > Yuan, Ming and Qing Dynasties.
Why does the north blow black sand more than the south for many years? It is normal for northerners to have black sand, just like southerners have white sand, because of genetic factors or work reasons.
The significance of history and culture refers to the sum of material and spiritual productivity and wealth created by human beings in the social practice of transforming the world, including material civilization, spiritual civilization and institutional civilization. Culture in a narrow sense mainly refers to spiritual production capacity and spiritual products. Traditional culture is the cultural heritage of material civilization and spiritual civilization accumulated by a nation in long-term social practice, and it is also the spiritual embodiment of a nation's unique way of thinking. Traditional culture has both essence and dross. Therefore, traditional culture can neither be completely denied nor absorbed. Only by standing at the height of the times and passing the test of practice. Only by taking its essence and discarding its dross can it play a correct role.
When a country moves towards modernization, it must always have a culture based on a certain economic and political foundation. To deny traditional culture is also to deny history and national spirit. Cut off one's "roots" artificially. White, an American cultural philosopher, said: "Culture is a continuous unity, and every stage of cultural development comes from an earlier cultural environment." "The present culture depends on the past culture, and the future culture is only the current cultural trend." It can be said that the development history of a nation is also the history of developing and enriching traditions. Similarly, national spirit, as an important force to unite and inspire people, is also the result of long-term edification and cultivation of traditional culture and the crystallization of traditional culture. It is not terrible for a nation to get into any trouble. What is terrible is that it has lost its national spiritual pillar and spiritual support. Therefore, how to treat traditional culture is not a simple cultural problem, but a problem related to the development of national destiny. Many historical facts have proved that a country embarks on the road of national rejuvenation and modernization, starting with carrying forward the national spirit. National spirit is the soul of a nation. Denying traditional culture will inevitably obliterate the national spirit. It is wrong to think that China's modernization can only draw strength from foreign culture and try to replace China's traditional cultural model with western cultural model. From the perspective of epistemology, it is mainly caused by the following three reasons:
First of all, there is a lack of in-depth understanding of the rich connotation of China's traditional culture. China's traditional culture is not a pile of worthless rubbish as some people say, but has rich connotations in many aspects. Its outstanding part is the precious spiritual wealth of mankind and one of the renewable resources of all new and higher civilizations. The rich connotation of China traditional culture is mainly reflected in the following aspects:
A spirit of self-improvement. China culture has always been concerned about real life. Confucius said that "I don't know life, I don't know death", and that "a gentleman strives for self-improvement". It is this philosophy of life after China's entry into WTO that has cultivated the Chinese nation to dare to fight tenaciously against all the harm and injustice of nature and society. China people have the spirit of not believing in evil and not afraid of ghosts since ancient times, emphasizing that happiness in life is created by themselves. To realize modernization, this spirit of self-confidence and self-esteem is absolutely indispensable.
The Significance of History and Culture Human society has entered a modern civilization characterized by industrialization, popularization of education and scientificity. The fact that modern civilization dominates the world determines that it is an inevitable trend for a country to move towards modernization no matter what state it is in now. In the process of modernization, due to different national conditions, countries encounter different problems and obstacles on the road to modernization. China is an ancient civilization with 5,000 years of traditional culture. In the process of China's modernization, there is a constant debate about whether China's traditional culture can be modernized. This historical phenomenon clearly enlightens us: Can China's traditional culture be modernized? How to modernize? This is a problem of great practical significance and must be understood. First, denying traditional culture is also denying historical culture. Broadly speaking, it refers to the sum of material and spiritual production capacity and wealth created by human beings in the social practice of transforming the world, including material civilization, spiritual civilization and institutional civilization. Culture in a narrow sense mainly refers to spiritual production capacity and spiritual products. Traditional culture is the cultural heritage of material civilization and spiritual civilization accumulated by a nation in long-term social practice, and it is also the spiritual embodiment of a nation's unique way of thinking. Traditional culture has both essence and dross. Therefore, traditional culture can neither be completely denied nor absorbed. Only by standing at the height of the times and passing the test of practice. Only by taking its essence and discarding its dross can it play a correct role. When a country moves towards modernization, it must always have a culture based on a certain economic and political foundation. To deny traditional culture is also to deny history and national spirit. Cut off one's "roots" artificially. White, an American cultural philosopher, said: "Culture is a continuous unity, and every stage of cultural development comes from an earlier cultural environment." "The present culture depends on the past culture, and the future culture is only the current cultural trend." It can be said that the development history of a nation is also the history of developing and enriching traditions. Similarly, national spirit, as an important force to unite and inspire people, is also the result of long-term edification and cultivation of traditional culture and the crystallization of traditional culture. It is not terrible for a nation to get into any trouble. What is terrible is that it has lost its national spiritual pillar and spiritual support. Therefore, how to treat traditional culture is not a simple cultural problem, but a problem related to the development of national destiny. Many historical facts have proved that a country embarks on the road of national rejuvenation and modernization, starting with carrying forward the national spirit. National spirit is the soul of a nation. Denying traditional culture will inevitably obliterate the national spirit. It is wrong to think that China's modernization can only draw strength from foreign culture and try to replace China's traditional cultural model with western cultural model. From the epistemological point of view, it is mainly caused by the following three reasons: First, there is a lack of profound understanding and knowledge of the rich connotation of China's traditional culture. China's traditional culture is not a pile of worthless rubbish as some people say, but has rich connotations in many aspects. Its outstanding part is the precious spiritual wealth of mankind and one of the renewable resources of all new and higher civilizations. The rich connotation of China traditional culture is mainly reflected in the following aspects: 1. Self-improvement spirit. China culture has always been concerned about real life. Confucius said that "I don't know life, I don't know death", and that "a gentleman strives for self-improvement". It is this philosophy of life after China's entry into WTO that has cultivated the Chinese nation to dare to fight tenaciously against all the harm and injustice of nature and society. China people have the spirit of not believing in evil and not afraid of ghosts since ancient times, emphasizing that happiness in life is created by themselves. To realize modernization, this spirit of self-confidence and self-esteem is absolutely indispensable. Second, the concept of unity of knowledge and action. China's Confucian culture says that "doing is close to benevolence", which, to some extent, embodies the epistemological thought of "paying more attention to doing than knowing", which is consistent with the practical character. Practice is the source of knowledge. To realize modernization, of course, we must study foreign advanced things hard, but what is more important is our own socialist practice. Third, pay attention to people's spiritual life. China traditional culture attaches great importance to people's inner cultivation and spiritual world, and despises greedy and vulgar material desires. Mencius put forward that "wealth is beauty", "you can't be lewd, poverty can't be moved, and power can't be compromised", which is the fundamental requirement for personality. This traditional virtue is also very valuable for shaping modern personality. Fourth, there is patriotism. Patriotism is one of the deepest feelings we have consolidated for our motherland for thousands of years. Patriotism is a fine tradition of our Chinese nation. The ancients said that every man is responsible for the rise and fall of the world. Today, only when a country embarks on the road of modernization can it be prosperous and strong. The realization of modernization depends entirely on the unity and common struggle of the people of the whole country. Five, the pursuit of truth, dedication. China's traditional culture despises those villains who are afraid of death, ungrateful and pursue fame and fortune. When it comes to the pursuit of truth, the ancients thought that "I heard the Tao and died in the evening." Promote the spirit of "the road is long, I will go up and down". This persistence and persistence in truth is a powerful driving force for modernization. Sixth, the ethical norms of unity and mutual assistance, respect for the elderly and love for the young. The ancients said, "Old people are old, young people are young, and young people are young." Only when a society is strict with self-discipline, tolerant to others and forms a social atmosphere of unity and mutual assistance, respecting the elderly and loving the young, can a society be full of warmth and harmony and bring hope and strength to people. The above is only a part of the essence of China traditional culture, which is enough to reflect the profoundness of China traditional culture. Russell once said: "The strength of China culture lies in a reasonable outlook on life", which is a profound understanding and generalization of China culture. Secondly, it is against traditional culture and modernization. Traditional culture is not a stagnant pool, but a dynamic system. Human beings create traditional culture in their own social practice and innovate and enrich traditions in practice. Otherwise, it will not become a realistic cultural tradition. Therefore, traditional culture can not be simply attributed to "past history", but should be recognized that it is related to the present and the future at the same time. Considering development as "anti-tradition", its way of thinking is to oppose traditional culture and modern culture. In fact, any modernization can only proceed from the realistic traditional culture, otherwise it will become passive water and a tree without roots. Mr. Chen Yinque said: "People who can really achieve something in their own ideological system must absorb and import foreign theories on the one hand, and on the other hand, they must not forget their national status." Popper once pointed out that "nothing is more dangerous than destroying the traditional framework, which will lead to cynicism and nihilism, make all human values indifferent and make them collapse". Moreover, once the tradition is destroyed, civilization will disappear. "Therefore, we must not take a completely negative attitude towards traditional culture, but seek truth from facts, analyze specific problems, test them in practice, and eliminate those outdated things. Third, from the dialectical relationship between national culture and world civilization. World civilization is not the result of the action of a certain nation, but is jointly created by people all over the world. Of course, due to different specific conditions, the role played in the world is also different, but this is only a question of the size of the role, not whether there is one. Therefore, the cultures of all ethnic groups should be equal, need to respect each other, learn from each other, learn from each other's strengths, and should not have a sense of superiority. As a part of the human world, no country is isolated, and its existence and development cannot but have an impact on other countries: it cannot but be influenced by other countries in one way or another. China's four great inventions in ancient times made great contributions to world civilization. Many China ancient cultural craze in the contemporary west also shows that China traditional culture is still playing a role. Therefore, only by giving full play to the characteristics of its own national culture and making due contributions to human society can the development of world civilization be reliably guaranteed. On the contrary, a country blindly imitates or copies other cultures regardless of its own national characteristics, which will not only fail to develop well, but even lead to extinction. There is such a lesson in world history. In fact, western culture is also divided into two parts, good things and dross. It is not allowed to "pick all the dishes in the basket", such as "money worship", which is criticized even in the west. Western culture is not equal to the world advanced culture, which are two different concepts. The world advanced culture is advanced, scientific and of great significance to human society. Therefore, learning and introducing foreign cultures must be analyzed in detail and based on our own reality. A successful modern country is by no means introducing western culture in an all-round way, but on the basis of its own traditional culture, while learning foreign advanced culture, it innovates its own culture and constantly improves its modernization level. As for whether traditional culture can be modernized or carried forward under the new historical conditions, the key lies in the way people treat traditional culture. Second, traditional culture is a great spiritual power. As a social spiritual form, traditional culture is a reflection of certain social existence. This traditional culture is a great spiritual force and has a long-term effect on society. In addition, there are negative factors in China's traditional culture, which is not conducive to the development of modernization. The negative factors of its traditional culture are: 1. Lack of democratic spirit. China has been in a feudal society for a long time, and the feudal consciousness has a deep influence on people. On the one hand, feudal autocratic thought severely suppressed and bound the development of personality, on the other hand, it caused privileged thought. To this day, the people of China still lack democratic consciousness. Second, the concept of legal system is weak. China's traditional culture does not attach importance to the legal system, and implements the rule of man, such as the supremacy of imperial power, so the monarch's words are the law. In today's socialist society in China, the people have become the masters of the country, and all the laws of the country reflect the fundamental interests of the people. However, the feudal privilege thought is serious, and the situation that power is greater than law and emotion is greater than law still occurs from time to time. Third, poor commodity awareness. China is an agricultural country, which values agriculture over commerce. In the past, doing business was looked down upon. I didn't know that commerce is an important link in product circulation, which plays an important role in promoting the development of social productive forces, prospering the economy and facilitating the people. Especially in modern times, without the high development of market economy, it is impossible to move towards modernization. Fourth, there is a serious sense of conservatism. China's small-scale peasant economy is vast, self-employed, dependent on the weather for food, "work at sunrise and rest at sunset", which is easy to be satisfied with the status quo. Unless absolutely necessary, we will not rise up and accept new things by self-study. Third, the modernization of traditional culture is the spiritual power to promote the continuous development of socialism. Only by distinguishing the essence and dross of traditional culture, discarding its dross and taking its essence to serve socialism can we better serve the society. Under certain conditions, traditional culture can be transformed into a new culture that meets the needs of the times, but this transformation requires social practice and the combination of traditional culture and modern life to meet the requirements of the times. The socialist market economy is a fundamental combination point. First, the need to develop a market economy. In the past, it was a planned economy, and it was an economy ruled by people. Everything was in * * *, and the government and enterprises were not divided. Things were handled according to the will of the chief executive, and unreasonable shooting and reasonable distribution caused China's long-term economic backwardness. At present, market economy is the basic means to allocate social resources with market mechanism, and it is an economic management system established in accordance with the laws of market economy movement. Therefore, it can effectively encourage enterprises to play their initiative and competitiveness, mobilize the creativity of the broad masses of the people, and become a powerful driving force for modern economic development. A certain economy is always associated with a certain culture. Economy and culture permeate and influence each other. Today's economy is tomorrow's culture. And tomorrow's culture will also be the economy of the day after tomorrow. People are the main body of social activities, and any economic activities are carried out by people with certain concepts and cultures. Without certain scientific and cultural knowledge and ideological accomplishment, people are incompetent. Therefore, the development of modern economy will test people's existing cultural concepts and make new choices. On the other hand, it will urge people to study all advanced things hard and constantly improve their spiritual quality to meet the needs of the development of the situation. This is the trend of market economy to traditional culture. The socialist market economy is an economy ruled by law, which means legitimacy, authority and fairness. The role of the rule of law in the market economy: first, the guiding role-guiding the market economy to develop in a healthy direction; The second is the role of supervision-regulating the behavior and order of market subjects through laws; The third is the guarantee function-to guarantee the equal competition and legal rights of market participants. These are the embodiment of modern civilization and modern culture, and China's traditional culture has great defects in this respect. China traditional culture emphasizes the rule of man in legal thought. Law is only used as an auxiliary means to govern the country, and this traditional culture lacking rights consciousness is difficult to exist and develop in the market economy. Thirdly, the market economy is an interest economy, which requires denying the old values of "a gentleman seeks the Tao instead of seeking food" in China traditional culture, and opposing "righteousness" and "profit", thus enhancing people's pragmatic spirit and enterprising spirit. In fact, people's practical activities are inseparable from the principle of interest. To ensure the realization of the value pursued by the market economy, not only should individual practice conform to the laws of the market economy and learn to act according to law, but administrative departments should also improve their work efficiency to meet the needs of the development of the situation.
What is the most historical and cultural place in China? The first and most cultured city: Beijing. Beijing is very much like a learned and respected elder, who is not angry and arrogant, but shows everyone's demeanor with his gestures. It is more like a towering tree rooted for thousands of years, and the phoenix comes to the DPRK. Its richness, profundity, universality and compatibility make scholars all over the world dream of it. Although it is located in the north and the weather is bad, it can't stop all walks of life from entering Beijing. The second largest cultural city: Nanjing. This is not only because of her passionate landscape, but also because of her rich and free humanities. This is a calm and atmospheric place; Leisure, lightness and clarity, with an innate noble temperament. The third cultural city: Xi 'an. As the saying goes, "There are talented people in the south and generals in the north, and the emperor is buried in the loess of Guanzhong", "See China go to Guanzhong in ten thousand years".
Where is the place that represents Chongqing's history and culture? Three Gorges Museum. Daxigou, which is now open for free, preserves many antiques and cultural relics before the water level of the Three Gorges rises.
Chaotianmen, Jie Fangbei. It is the place that can best represent Chongqing at present.
Geleshan muck cave and Baigongguan. Many people were imprisoned there by the Kuomintang and sacrificed.
Xinhua Daily Hongyan Village, Eighth Route Army Office. Are places where people witness the struggle.
Why are Chinese characters a living fossil of history and culture? Chinese characters are an indispensable part of Chinese civilization, which not only carries our history for thousands of years, but also is an important means for people to communicate from ancient times to the present. Calligraphy art originated from Chinese characters is a treasure of Chinese civilization. However, how are Chinese characters made?
Studying the origin of Chinese characters has a history of more than 2,500 years in China.
According to the pre-Qin legend, Cang Xie was the lyricist, and Xunzi Jiemu recorded: "Although there are many good books, Cang Xie is the only one handed down from generation to generation." "Lu's Spring and Autumn Annals" records: "Xi Zhong made cars and books". According to legend, Cang Xie is a historian of the Yellow Emperor and a representative of ancient Chinese characters in China. According to Shuo Wen Jie Zi, Cang Xie was a historian of word-making in the period of the Yellow Emperor, and was known as the "sage of word-making". Historian Xu Xu believes that the appearance of writing should be related to Cang Xie. At that time, writing was needed to make calendars, and writing was also needed to make Oracle Bone Inscriptions. Therefore, Cang Xie should come from Zhuan Xu tribe. He was "born in Sri Lanka and buried in Sri Lanka", so there is Cangjieling in Taipei. He lived in the 26th century BC. Based on this, it is speculated that Chinese characters were relatively mature four or five thousand years ago.
In modern times, some people recognized Cang Xie, and at the same time expanded the team of word-makers. For example, Mr. Lu Xun thinks, "... in society, neither is Cang Xie. Someone carved a small picture on the hilt, and someone drew some pictures on the portal. As a result, word of mouth adds words, and historians can perfunctory notes as soon as they collect them. I'm afraid the origin of China characters can't escape this example. "Lu Xun. On foreign languages. That is to say, of course, Chinese characters can't be created by Cang Xie alone, but gradually enriched by many people like Cang Xie, among whom Cang Xie is only more important and has a greater role. Our concern is not whether Cang Xie created Chinese characters, but the significance of creating Chinese characters. The appearance of Chinese characters indicates that the history of China has entered the era of written records, which is a major event in the long history and has had an important impact on later generations.