Bai Hao turned to Wu Sumi to clarify the four seas.

There are countless buddhas and countless bodhisattvas in the light.

Forty-eight people are willing to take nine flavors of salt to the other side.

Let me briefly talk about "Ode to the Buddhist Sutra" written by Master Ying in the Song Dynasty (should be written in English). All the brothers are monks, and their teacher is their younger brother. Song Shenzong Xining people, about 1000 years ago. The teacher specializes in studying pure land, and he wrote the Pure Land Examination Instrument. Because of this, he praised the Buddha for writing according to Pure Land III, with beautiful meaning, so it spread widely. Shi Ji died in the second year of Song Zhezong Fuyuan (A.D. 1099), during the Spring and Autumn Period. The teacher died at the age of 55, younger than Yanzu. According to the legend of eminent monks, many people died in their prime, all of which belonged to past practice. Those who have not fulfilled their wishes have come back, and karma has matured. Regardless of their age, they have given up their lives and returned to the West.

Being able to understand the meaning, starting from the words when chanting, knowing that Amitabha has 48 wishes for the land and nine fruits for the land can also help us grow up and succeed at an early date.

Amitabha is golden, and her lover is bright and incomparable; Bai Hao turned to Wu Sumi to clarify the four seas.

First of all, I have always praised Amitabha's solemn gesture and self-observation. Buddhist scripture says:' Amitabha is as bright as Zimo, as skyscrapers are like night. Because it's bright. The light is unparalleled, and it is called' unparalleled'. It cannot be equal and unparalleled.

Buddhism and Taoism are the same, reasoning is the same, and the bodhi nirvana of all buddhas is the same, and there is no difference. When it comes to living, it varies according to the wishes and practice of each Buddha. For example, the pharmacist Buddha made twelve wishes to make all beings avoid disasters and prolong their lives, and the Tibetan Bodhisattva made a wish that "all beings will prove Bodhi, and the oath of hell will not be empty". Our teacher, Sakyamuni Buddha, made a wish to become a Buddha in the realm of five evils. Amitabha is willing to accept all sentient beings who recite Buddha in ten directions with pure land. The realm of pure land and the submission of the lover are extremely solemn and unparalleled, so he said,' There is no equal relationship between the lover and the light.' The Buddhist scriptures say:' Amitabha has 84,000 phases, and each phase has 84,000 shapes; In goodness, there are 84 thousand lights; 1 1. The light shines on all sentient beings in the world, unwilling to give up. "'phase' is more obvious, and' good' is more subtle. The optical phase is 84,000, which is beyond ordinary people's imagination. All the light is protected by the ten Buddhist beings, so that the growth of good roots and good deeds will not be temporarily abandoned. Amitabha's concern for the soul, his ingenuity and his love for the light come first. Because it is superior to attract all beings with pure land, all Buddhas are equal, but there are differences.

"White hair turns to five sumeru, and the four seas are clear." Among the 84,000 images, two are cited, indicating the love and bright situation of Amitabha. The first is the white hair between the eyebrows. The Buddha's eyebrows are inlaid with pearls, representing white hair. When the Buddha of Sakyamuni was born, the white hair on his forehead was ten feet long, when he became a Buddha, it was ten feet long and six feet long (because of his height), shrinking like a round bead. The so-called' white hair' is a white and transparent hair, which can show the Buddha's self-realization from the beginning, through the robbery of three monks, just like showing a movie, with a curtain in front. Amitabha Buddha was born in pure land, with a height of five laps around Mount Sumi. Lu, this cloud is wonderful and high. Ancient India believed that there were Xumi Mountain and Sibao in the center of the world, with an altitude of 84,000 meters. Ten-day is the unit of mileage calculation in India, which is divided into three types: large, medium and small, with 80 miles in ten days, 60 miles in the middle and 40 miles in the small. Bai Hao can turn around Mount Sumi five times, and its length is really unimaginable, which shows that Bai Hao is extremely superior.

Why do you especially admire Bai Faxiang? On the one hand, it can be seen from the opposite side; Another one can show that the Buddha is robbing the practice and transforming all beings; On the other hand, it shows that the Buddha's blessing is infinite. The Samadha Sutra says: Our teacher, Sakyamuni Buddha, left a merit for his disciples who became monks in the final law, so as a Buddhist, especially a monk, we must deeply thank the Buddha. Without the signboard of the Buddha, how can there be today's food, clothing, housing and transportation? Since ancient times, there have been emperors who starved to death and monks who didn't starve to death. They have nothing to say about hunger unless they practise asceticism. Buddhism has been circulating for nearly two thousand years, and there is no record of monks and nuns starving to death. These are all blessings from our teachers, and we should try our best to repay the kindness of the Buddha. Fourth, although praising Bai Hao's appearance, it already contains the advantages of praising all appearances, because 84,000 lovers are solemn, and everything is manifested in Bai Hao's appearance, and one appearance is infinite.

How tall is Amitabha's body? The Buddhist scriptures say,' Sixty trillion yuan, the Ganges River sand will last for ten days'. Ordinary people can't imagine it, just as ants can't measure people, so they use Buddha's eyes to represent the height of the Buddha's body. Master Hui Yuan, the ancestor, saw the icon three times in his life, and finally saw Amitabha before he died, which was extremely lofty and endless. The Buddha's body is magnificent, you can tell at a glance. The mesh is dark blue. "Clarification" is quiet and clear. This refers to the white part of the eye, which is as clear as the four seas. Close your eyes and think: how high the Buddha is!

Some people worry about Buddha, and there are so many beings in ten directions. If many people die at the same time, how can Amitabha be collected? Don't worry, just read the following two sentences.

There are countless billions of buddhas and endless bodhisattvas in the light.

Two words of praise for the incarnation of Buddha, bright and boundless. Light' refers to constant light, not light. Amitabha will always shine on the tenth. In the round light from shoulder to head, there are countless buddhas, which are the buddhas who went to the tenth to attract all beings. At the same time, there are countless millions of beings who will die, and there are countless billions of buddhas, and there are countless billions of buddhas in the light, which will not increase or decrease. Not only buddhas, but also bodhisattvas are boundless.' There are infinite bodhisattvas' means that a Buddha statue must be accompanied by Guanyin and two bodhisattvas, and there are infinite three saints in the round photo of Buddha's light. Once the Buddha is transformed, it will lead to death, and every minute is not bad. Anyone who has ever raised a chicken will know that when a hen hatches a chick and the chick is about to hatch, both mother and son peck at the shell at the same time, echoing both inside and outside, which is not bad at all. One mistake and the chicken will die. The karma of all beings is incredible. Hens seem to have magical powers. They read books and know about pecking. They have some regrets. At home, hens often hatch eggs, but they don't pay attention to them and lose the opportunity to observe. Now they use machines. Is that so? I don't know!

Tommy's introduction should be based on the opportunity of all beings, and the Buddha will take the introduction and the Buddha will come; If a bodhisattva is needed, it will appear. See the chapter on the death of do for details.

Forty-eight people are willing to live, and nine products are salty.

It is incredible that Zanfo attracts all beings because of his deeds and virtues. Amitabha made forty-eight wishes for all beings on the earth, and today he achieved the Buddha's fruit. In Elysium, he used nine lotus flowers to pick up all sentient beings who miss Buddha and went to the other side of purity. The five evils are in this side, the troubles are in the middle, and the bliss is in the other side. Deng' has arrived. If you wish to recite Buddha by faith, you can cross your troubles from one side of the mud and reach the other side of bliss.

By the way, I would like to introduce forty-eight wishes here. The Infinite Life Sutra says that Amitabha was king long before he was robbed, and he was called the King Buddha. He gave up the throne and became a monk, and made 48 wishes in front of Wang Fo, hoping to build a beautiful land and attract all beings. Please show me the Buddha's land of ten buddhas for your reference. The Buddha announced that there are 2 10 billion Buddha land. Dharma-Tibetan monks observed in detail, learned from each other's strong points, took time and five robberies, drew a blueprint, and made 48 vows in wang qian, the Buddha on earth, as a spiritual goal. If a wish doesn't come true, they will never become buddhas. Now 10 has become a Buddha, and if there is a good result, there is a good result because of the land. Forty-eight wishes are about the realm of pure land of Amitabha Buddha today, which is the result of agreement, rather than the position of practicing in the ground, because the land belongs to the past tense. So standing on the fruit ground, saying that the past wish was a cause, now it has become a Buddha and a fruit. So it's not the same as a wish. If you follow the vows, you must be willing to be a Buddha, not willing to be a Buddha, and never be a Buddha. Cao Wei and Senkai Kang translated "If you don't listen, you won't understand". If you don't reach your goal, you won't become a Buddha. Now, it's easier to understand what Jugde said because of the heart.

Forty-eight wishes can only be briefly explained according to the subtitle of Hui Yuan, the master of the Sui Dynasty, and the infinite life of the elite temple, but not in detail.

First, the country has no evil wishes: the country has no three evil ways. Wei translated:' If I get Buddha, I will have my own hell, and hungry ghosts and animals will not be enlightened'. The Amitabha Sutra says, "Evil is nameless, not to mention truth."

Second, don't be worse: once you die in the west, you will no longer fall into the three evil ways. Wei translated:' If you get Buddha, the people will be heaven. After my whole life, those who return to three evil ways will not get enlightenment'.

Third, the body is really golden: people in the countryside are all golden.

Fourth, the desire is the same: the body shape and appearance of people in middle schools are solemn and there is no ugliness. So, there is no difference. All sentient beings in this land are very different, and they feel that their physical appearance is also very different.

Verb (abbreviation for verb) Destiny and wisdom: Each has its own destiny. Numerous robberies in the past are clear, just like watching a movie.

Ordinary people have deep karma, and they forgot the past when they were born, not because they drank Meng Po Tang. Think about it, it's good to remember one or two things from childhood in this life, let alone past lives.

Six, the eye is omnipotent: everyone has a pair of clear eyes, and seeing the world on all sides seems to be in front of him.

Seven, Tian Wen wishes: the voices of the ten parties are all heard. If you want to listen to the Buddha, you don't have to go, you can smell it by sitting in Lianbang.

Eighth, he knows what he wants: to connect his heart. When all sentient beings hold their minds, they will fall into the shadow. If they are connected, they will understand their thoughts by observing the shadows. In the past, Zhong Hui, a Buddhist master in Nanyang, measured the truth of Sanzang's heart connection and asked Da Er,' Where is my heart now?' Tang Priest, why did you go to the Tianqiao to watch the monkey show? Ask again and answer:' watch the boat race by the river.' The Zen master asked again when he was sitting quietly, but he couldn't see. The teacher scolded him and said,' Wild Fox Fairy! Where is his heart? Obviously, other hearts are evil and wrong, otherwise, how can we not know that Buddha's heart is the center? People, nature and sentient beings have other telepathy because of cultivation or reward. This kind of telepathy can only observe the shadow of the heart. If they are meditating, they know nothing. All sentient beings in Elysium have their own hearts, all to amuse them, not to pry into people's privacy.

Nine, God's foot does not hinder the wish: that is, God's foot is connected, which is also called ruyi Tong, so it is possible to' always clear the day, each with clothes, and fill the crowd with exotic flowers to support other 10 trillion buddhas, and return to the country immediately'. If there is no magic foot, what should I do? Therefore, after death, if you want to go back to your mother-in-law, you can think of it immediately.

Ten, not greedy: no self, no place, no greed, because lotus is metaplasia, so I can't stand persistence.

Eleven, the residence certificate is destroyed:' destroy' Nirvana. Everyone lives in Zhengding to gather Bodhisattva and decides to become a Buddha in the future, proving that they are nirvana.

12. A bright and boundless wish, 13. Endless hope for life, 14. I've heard countless wishes. I just talked about the Amitabha Sutra, which is very clear, so I won't go into details.

15. Make a short wish at will: "Make a long wish". The length of life, as you wish, is willing to be with Buddha, and your life is infinite; I am willing to give up bliss and go to other countries, satisfied and free to come and go. Amitabha is different from bodhisattva beings, limited to painting the land, and has its own side. Amitabha doesn't draw circles, and the dead will come back to this world to live, and the Buddha is willing to help.

Sixteen, I don't know the notoriety: not only there is no evil way, but also there is no evil name, and there is no evil voice. Only heaven and man are bodhisattvas, and they are people who grow up from small to large.

17. The Buddhas expressed their wishes: The Ten Buddhas expressed their admiration for their solemnity, dexterity and convenience to all beings.

Eighteen, ten thoughts will give birth to wishes: at least at the end of my life, I believe in my earnest wishes. If I say the Buddha's name ten times, I will die. Zhu Yunwen:' Make me a Buddha, all living beings believe in happiness and want to live in our country and even ten thoughts. If you are not born, you will not be enlightened. Except for five offenders, slander the law. The word "happiness" means making a wish. Ten thoughts at the end of his life, he recited Buddha at least ten times. The concept of the Bible, even an idea, must be passed down. But it is not easy to recite Buddha at the end of life. I hope there is an exception in the article,' except the five inversions, slandering the law', killing father, mother, Lohan, breaking peace with monks and giving birth to Buddha's body blood, which is called the five inversions. One of the five evils, even if I study Buddhism all my life, I'm afraid I can't live because I'm guilty. Since you have committed five crimes and slandered Buddhism, you have no confidence and refuse to recite Buddhism. How do you live? This is because the oath is standing on the ground, which is more strict. If you follow the fruits and attract all beings, the door will open wider. Those who keep the scriptures say that it is also death to repent and read Buddha all their lives. Usually, lectures will be held to encourage everyone to read Buddha. Take this wish as an example. Ten thoughts have passed, not to mention chanting Buddha all my life! It's not easy to die ten times if you don't study hard at ordinary times!

Nineteen, the last wish: ten sentient beings, as long as they believe in the wish, when they die, they will be mindful of clarity, their hearts will not be reversed, and the Buddha and Bodhisattva will be pure and clean.

Twenty, if you want to get a fruit, you must have a wish: whoever wants to die, all three have enough food and do nothing. All good people pursue it and die absolutely. Don't doubt.

Twenty-one, thirty-two wishes: those who died in other countries have thirty-two faces, just like Sakyamuni Buddha, and will not admit their mistakes.

Twenty-two, the wish to make up for a lifetime: because of the infinite life, make up for this life, such as Maitreya Bodhisattva, should meet the needs of all sentient beings to show the Buddha's life. "Amitabha Sutra" says: "There are many lives to be filled, many numbers to be counted, and countless".

Twenty-three, support the wishes of the buddhas: everyone has enough gods and one mind to support the buddhas.

24. Provide anything you want: incense, flowers, food, treasures and so on. , as you like.

25. Wisdom: All living beings are blissful, and they often hear wonderful methods. All sentient beings have their reasons, and they all go deep into the classics. All are knowledgeable people, who can tell wonderful methods according to their own wishes, so that all living beings will have great wisdom.

Twenty-six, Luo Zhu: ""This cloud is strong and healthy. All the living are lotus flowers, pure and solemn, extremely healthy, unlike this land, hypocritical and fragile, and often have problems. Therefore, people who are weak and sick will make a vow to die.

Twenty-seven, all strict and clean wishes: Elysium, according to everything, pure and solemn.

Twenty-eight, the Taoist tree shows high aspirations:' Taoist tree' refers to Amitabha Bodhi tree, which is tall and solemn.

Twenty-nine, chanting wisdom wishes: reading classics, receiving Buddhist law, gaining great wisdom.

30. Wise people argue endlessly: they are eloquent and good at saying things.

Thirty-one, look at the ten wishes: the treasure land is clean, and the ten Buddha countries are clearly reflected in it, like water, reflecting everything.

Thirty-two, the fragrance is wonderful and strict: from the ground to the air, everything is fragrant and wonderful.

Thirty-three, the soft wish of light: the tenth generation of sentient beings, moved by Amitabha's kind light, are soft and refreshing in body and mind, not strong or impetuous.

Thirty-four, name and forbearance: ten sentient beings, hearing the name of Tommy, can not bear the future certificate. Proof does not produce truth, but patience can be found in the heart, that is, proof does not produce patience, that is, pro-proof proves truth. It's incredible to show your name and merits!

35. Desire to leave the female body: I heard Tommy's name. Although I don't want to live, I hate women's bodies and hope to turn women into men.

Thirty-six, often practicing Sanskrit wishes: whoever hears the name of Buddha will live forever, practice pure Sanskrit, observe the solemn precepts, and practice dharma.

Thirty-seven, heaven and man salute wish: anyone who practices pure land and recites Buddhism and Dharma will be respected by heaven and man.

Thirty-eight, clothes with wishes: thinking about clothes and clothes, naturally in the body, no need to operate.

39. Happiness is like missing a person's wish: all beings on the other side are' happy without suffering', and the happy situation is like an arhat who has broken all troubles, showing the joy of bliss, which is beyond the reach of missing all arhats.

Forty, want to stop at the tree: in the tree, there are ten clean places, and if you want to see it, it will be obvious. You don't need electricity when you watch TV, and you hide when you can't see it. Those who like watching TV should make a wish to die. You won't get tired or hurt your eyesight after watching it for a long time.

Forty-one, the root is intact: since there are thirty-two phases, the root is missing! All beings in that country are full of satisfaction, regardless of their appearance or inner wisdom. At the same time, it shows that ten beings, if six are incomplete, will get the name of Buddha, and there will be six round tools in the future.

Forty-two, clean liberation wish: ten sentient beings, get the name of Tommy, get close to the three treasures, be healthy physically and mentally, and get clean liberation in the future, not to mention other sentient beings!

Forty-three, the wish of fame and fortune: to hear the Buddha, to be blessed, to get big money, to live forever, and to be rich. However, this is not the case. The way to be happy is to read Buddha and live in bliss. But all living beings have their own wishes, and they can be full of wishes by relying on the power of Buddha.

Forty-four, practice has moral wishes: justified, practicing with heart, full of happiness and wisdom.

Forty-five, the universal samadhi wish: to hear the Buddha's name, to get the Buddha's blessing, to get the universal samadhi quickly (that is, equality), to hate the pro-equality, and to love all beings.

46. If you smell the law, you will get it: if a stranger wishes, you will naturally smell the law.

Forty-seven, the name does not retreat: ten sentient beings heard the name of Buddha, and practiced from then on until they became Buddha, blessed by Buddha, and accepted by quilt, and never retreated to Aunt Doro's three virtues and three bodhis.

Forty-eight, three ways to endure wishes: after hearing the Buddha's name, improve your practice, be able to endure grievances, suffer and endure.

I hope the text seems to have many similarities, but each has its own characteristics. Although there are many wishes, there will always be no solemn pure land, seeking up and down, practicing according to the place, and transforming himself. When you become a Buddha, you will be fascinated by all living beings. For more information about forty-eight wishes, please listen to the tape of Infinite Life Sutra.

Amitabha achieved bliss and attracted all beings with nine lotus flowers. Because of the wish of the earth, all the dead are lotus flowers, and now I hope the full fruit will be led by lotus flowers. However, there is no difference between lotus and Buddha because of the different levels of understanding and behavior of all beings. In fact, there are not only nine kinds of lotus flowers, but also infinite differences. Because the roots of all living beings are very different, the introduced lotus stands are also very different, which can be roughly divided into three types, that is, those are' goods' and those are' classes'. The upper, middle and lower parts are divided into three categories, so they are called nine categories.

The death of the nine products comes from the Infinite Life Sutra. Among the 16 visions, the first 13 visions are talking about chanting Buddha, and the first 14, 15, and 16 visions are called the death chapter of the nine products. The fourteenth view says three things, the fifteenth view says three things, and the sixteenth view says three things. Now, according to the classic point of view, briefly introduce: the first thirteen views, in the words of a good instructor, are called' cultivating goodness', viewing bliss according to the positive results and cultivating samadhi. The last three views are called' Guangshan', and they cultivate all kinds of merits and return to fun for life. According to the Buddhist scriptures, briefly explain the cause and effect of the past life of Jiupin, and listen to the Buddhist scriptures in detail.

Top student: As the saying goes,' Those who have all living beings and wish to live in that country have three hearts, even if they die. How to be three? One is sincerity, the other is affection, and the third is willingness. Those who have three hearts will be born in that country. Before the Sixteenth View, there were three kinds of pure industries in the Ming Dynasty, which were proper industries, namely' filial piety to foster parents, service to teachers, no mercy and no killing, and cultivation of ten good industries'. Two people, after three conversions, quit enough and did not commit dignity. Third, bodhicitta, a person who believes in cause and effect, reads Mahayana, and persuades others. "This passage is called three blessings. Three kinds of pure achievements, plus chanting Buddha, will lead to death.

There are three kinds of hearts in top-grade students, but they do not show the three blessings, especially the' bodhicitta', and the three hearts are bodhicitta. Three hearts: first, sincere, sincere, convinced, eager to survive in the West. Second, deep heart, that is, I am convinced of cause and effect. If the cause is fruit, then it is reasonable to read Buddha and read Buddha accordingly. As you sow, you reap. Karma is the simplest meaning of cause and effect. What we are talking about here is cause and effect. We have a full understanding of all sentient beings, all of them have Buddha nature, all of them can become Buddhas, and Buddhas can become Buddhas, not to mention good deeds! The theory of belief is called "straight heart", in other words, the most sincere thing is to achieve Buddhism, know that all beings have Buddha nature and verify it. Deep down, I believe in cause and effect, do all kinds of evil, pursue all kinds of good, cultivate all kinds of good, and make a wish to live. Third, return to the heart of wishing, a little kindness, return to the past life, and ask for nothing else. Back to have three meanings:

One, to him-to all sentient beings, to become a Buddha.

Second, due to the fruit-to cultivate merit, to return to the supreme Buddha Bodhi.

Third, things are rational-the things that have been repaired are related to the law, and they are the verification of returning to various legal subjects. Give everything you have done back to all sentient beings, to the supreme bodhi, and to the truth as a reality, that is, make a wish, not only to survive, but also to hope that all sentient beings can get pleasure from suffering. In the morning and evening classes, reading palindrome contains a wish, which is also a wish heart. Rewarding merit is like lighting a candle. The lights set each other off, and the light is endless. The merit is more extensive and will not be reduced, so don't be stingy and refuse to return.

Three hearts, in short, is bodhicitta. Sincerity and deep heart belong to the way of seeking Buddha, and return to the heart of wishing for all beings. Without Mahayana bodhicitta, you can't live, and the theory of death says,' Happiness is the realm of Mahayana and good roots, and you can't live without scorning your name'. It is not easy to practice in this land, to survive in the west, to be close to Amitabha, to achieve a satisfactory career, to repay my mother-in-law, and to have a wide range of feelings.

Guan Jing also said: There are three kinds of sentient beings who can die, one is kindness not to kill, and there are various precepts. They read Mahayana Buddhism and other classics. The three of them practiced six thoughts and returned to make a wish to live in that country. A half-hearted man and this clinic decided to die.

Buddhists should be merciful, reduce karma, and avoid making enemies with all beings, which will hinder their lives. You must use your points and strength to keep a clean ring. Third, practice six thoughts, namely, Buddhism, Dharma, Monk, Discipline, Kindness and Heaven. "Heaven" refers to the first righteous heaven, the principles of various laws, and the wonderful middle way. The teacher is the first of six degrees, and the reciting teacher includes reciting six degrees. Always keep in mind the three treasures and be close to them, so you must convert to them when you finish your homework.

With the above merits, he died in one day or even seven days. When he was born in that country, because of his diligence and courage, Amitabha came to meet him with avalokitesvara, the general trend, countless buddhas, Qian Qian monks, the masses, the boundless heaven and the Qibao Palace. Born in a foreign country, lotus flowers are in full bloom, and I can't bear to be born when I hear the Buddha say. Ordinary people, regardless of monks and customs, have three minds and three lines, and they will die. The conditions are not difficult. For details, see the view of Infinite Life Sutra.

Top student: You don't have to read and recite the scriptures like Fang, as long as you are good at understanding righteousness, deeply understanding Buddhism, not disturbing your heart, being sure of cause and effect, and not slandering Mahayana. On his deathbed, Amitabha greeted him with a purple platform. After a while, he was born in that country. After a night, the lotus bloomed at once. He saw the Buddha's teachings and could not return for seven days. After a small robbery, he proved himself unbearable.

Top grade next life: as long as it is bodhicitta, it also believes in cause and effect, so don't denigrate Mahayana. At the end of your life, the Three Sages of the West came to pick up the Golden Lotus with 500 Buddhas. Sitting on the lotus, I was born in that country, and the lotus didn't bloom until one day and one night. I didn't see the Buddha until seven days later, but I fell in love with the Buddha and I didn't know. After 37 days, I became clear. After three small robberies, I learned a hundred ways to understand the door. I didn't flinch and lived happily.

The upper three categories belong to Mahayana ordinary bodhisattvas, who sincerely transform themselves to understand the depth of Mahayana and are divided into four categories: upper, upper, middle and upper.

The fifteenth view, it is said that the three products are born, and the top grade is the root of Hinayana, and it is not a big heart, but self-seeking. When they die, they will know that bodhicitta is going to be born, and they will be transformed into Buddha and lead to the next life.

Quality first: keep five precepts and eight official pavilions at home, and keep Misha and become a monk. They don't commit five crimes and don't suffer from others. They read Buddha for survival. On his deathbed, Amitabha and his family gathered around him. He can die without raising his head. When he was in the flower season, he heard all the voices and praised the four truths, which proved that Arhat was in Sanming Sixth Company.

Born in China: if you are sincere to the world and keep the precepts for a short time, you should at least keep the precepts of the Eight Officials Pavilion at home for one day and one night, and die clean and innocent. On his deathbed, he saw Amitabha and his family coming to meet him with the Lotus Seven Treasures. Since he sat on the lotus, the lotus has been connected. Seven days after his death, bloom died, and he was glad to hear about Buddhism. After half a robbery, he became an arhat.

Chinese products and Chinese products, because they belong to the roots of fame and fortune, seek liberation on weekdays, so they have influenced the Buddha and monks to see them, but they have not seen the Bodhisattva. Even if the Bodhisattva was present, what he saw was a monk's face.

Born in the world: I didn't devote myself to the world, practice the good dharma in the world, be filial to my adoptive parents, serve my teachers, and be kind to the world, but I don't understand Buddhism. When I met good knowledge on my deathbed, I solemnly expressed my blessings according to righteousness, gathered 48 wishes from all the monks, and advised me to return to life with the blessings of the world. Seven days after his death, when he met Guanyin, he said that he liked to hear Buddhism and got a sutra. After a small robbery, he became an arhat.

The sixteenth view says the following three things. The next three products are people who are mixed with good and evil in the world, or people who create evil. On their deathbed, they met with good knowledge, repented, recited Buddha and made a vow to survive.

Inferiority leads to life: you are not slandering Mahayana classics, but creating more evil deeds without shame. When you are enlightened by good knowledge at the end of your life, you will be called Tommy, and you will die in addition to robbing 5 billion of your life and death. I was born. On July 49, the lotus was in full bloom, and I saw Guanyin, and the general trend shone. In order to say that the Twelve Classics are profound, there is no confession in teaching and training. Apart from all the crimes, I heard that I had been persuaded and made a great heart. After ten small robberies, I had a hundred ways of understanding and entered the first place. These are the good roots of past lives. Only when you are familiar with this life can you meet good knowledge. Not everyone has such good luck, so don't take any chances.

Inferior students are born in middle school: although I have violated all the prohibitions because of troubles and obstacles, I still don't forget to practice, and good and evil are mixed. There are many such people in the world, all of whom belong to the middle and lower classes. Repentance and chanting Buddha's name at the end of one's life is not only a felony of robbing life and death of 8 billion. Those who hate it, the more sincerely they repent, the more they will eliminate their sins. With the help of Buddha's divine power, hell will become a cool breeze, and Buddha will become a Buddha. After death, when the lotus does not bloom, the Buddha does not smell it. After the six robberies, the lotus will bloom, and Guanyin will even be comforted by Sanskrit. For saying that Mahayana is an abstruse classic, it will be very heartfelt.

Inferiority and the next life: making five evils, there are all kinds of evils, and there will be hell at the end of life. When you meet good knowledge and give all kinds of comfort, you will only hold the name without meditation (pre-Buddhist meditation includes meditation), that is, you will die. The lotus didn't bloom until after twelve robberies. When you heard Guanyin, you said it was Bodhi. This kind of person, a thousand people, is rare. His death helped his brain, and his good roots were gone. He can't recite Buddha at all. More than 40 years' experience has sent many people away. Some people are eager to help others read the Buddha's name, and when they hear it, it becomes noise and they don't like to hear it. After everyone quits, talk nonsense and leave!

Karma is really terrible. You must not think that you will die if you are dying. You should be lazy. You know, there are three incredible forces, namely, the incredible Buddha power, the incredible karma of all beings, and the incredible heart of all beings. Usually, when I am in good health and my mindfulness is clear, my mind can be hostile to karma. For example, in times of adversity, before karma appears, I really want to kill and set fire to people, but my mind is strong and I can restrain it. At the end of life, karma is better than scheming Before the karma appeared, the most serious people took the lead, and the karma was strong and weak. So I see many ordinary Buddhist practitioners who can't smell or read at the end of their lives. This is another realm. Although they are not exclusive, they are all talking nonsense, speaking ill, talking nonsense and dealing with ghosts. Although this kind of person studied Buddhism, his Taoist power was not strong and he lost to karma.

Many people read Buddha, but few people die. The reasons are as follows: First, I usually read Buddhism, I don't work hard and I'm not serious enough. Second, I can't let go of ten thousand reasons in the world. I love my mother-in-law. If you want to be born in the west, you should read more about Pure Land III, be familiar with the Elysium, concentrate on correcting your name, prepare food and leave for the west at any time. Don't wait until you are free to study and read! When are you free? Once upon a time, there was a Mr. Zhang Zuliu, who was very congenial to the teacher and father in the village and converted to Sambo, but he was busy all day. The teacher and father advised him to study Buddhism and answered: slow down! I still have three things to do. What about the three things? I haven't celebrated my 60th birthday. My ancestral home has not been rebuilt, III. I haven't married a wife. After these three things are completed, I will definitely learn Buddhism. Unexpectedly, when rebuilding the old house, he couldn't let go. He supervises the work every day, and he still walks around under the beam that day. The carpenter accidentally dropped the hammer and hit Zhang Zuliu squarely on the head, and his head exploded. Alas! At the farewell ceremony, the teacher's father was asked to explain, and the teacher's father said,' My friend's name is Zhang Zuliu, and he advised me to read the Buddha and say three things; It's strange that Yan Weng didn't know the difference, and he came to hook up before three heads! "

This means that I don't blame my friends, only blame Yan Luowang for being "ignorant" and heartless. He hasn't done any of the three things. How can he be scolded? As the saying goes,' the prince wants people to die in the third watch, so he wants people to stay in the fourth watch.' Do we have an appointment with Yan? Don't! Therefore, impermanence will come at any time. Chapter 42 records that one day, the Buddha asked his disciples,' How many lifetimes?' A few days later. Buddha said: You don't know. Another asked, A: Restaurant. Life is short, just like eating time. Buddha also said: You don't know. The last disciple replied,' Life is impermanent. Buddha said:' Good! "I know," yes! You know! archaic

There is a poem in Germany:' Life is impermanent, breathe and watch the red sun and the western hills; If we stop at Baoshan, we will lose our lives and be devastated. "Nearly three treasures have Buddha flavor, such as going to Baoshan, leaving empty-handed, what a pity! You know, if you lose your life, you'll never come back! Don't be careless, practicing Buddhism is the most important thing! There is another cloud:' The rain is red in front of the eaves, but sunny is different; The situation is a matter of breathing, and it is hard to hear the morning bell at dusk. "After beginning of autumn, it was cloudy, with occasional showers on sunny days and rain on sunny days. The climate is very unstable and changeable, which is a matter of life and death. I only hear the bell in the evening at dusk. Who can guarantee that I can hear the morning bell ring tomorrow? Maybe once I lie down tonight, I won't be able to sleep! Therefore, it is necessary to learn health self-study, and don't be lazy! After all, the purpose of learning Buddhism is to live and die, not to kill time.