Swing:
This is the custom of ancient Tomb-Sweeping Day in China. Swing, that is, lift the rope, move. It has a very long history. It was originally called Qian Qiu, but later it was changed into a swing to avoid taboos. In ancient times, swings were made of branches and tied with ribbons. Later, it gradually developed into two ropes, a pedal swing. Swing can not only improve health, but also cultivate courage, which is deeply loved by people, especially children.
Cuju:
Bow is a rubber ball, the skin of which is made of leather, and the ball is stuffed with wool. Cuju is kicking the ball with your feet. This is a popular game in ancient Tomb-Sweeping Day. According to legend, it was invented by the Yellow Emperor with the original purpose of training warriors. Playing polo is also one of the ways to play the Dragon Boat Festival. Polo is riding a horse and hitting with a stick. In ancient times, it was called bowing. In the Romance of the Three Kingdoms, there is a saying in Cao Zhiming's name that "there is a sentence in a row". In Chang 'an in the Tang Dynasty, there was a wide stadium, and emperors such as Emperor Xuanzong of the Tang Dynasty and Jing Zong all liked polo. Ma Qiutu, in the tomb of Prince Zhang Huai, depicts the prosperity of polo in the Tang Dynasty: more than 20 horses galloped at high speed and their ponytails were tied up. Players are wearing shawls, boots and sticks, hitting each other one by one. Analysis of Golden Branches records the traditional custom of polo as a festival in Liao country, and polo is played on Dragon Boat Festival and Double Ninth Festival. Li Shizhi also recorded that Jin people hit the ball during the Dragon Boat Festival. In the Song Dynasty, there was a "Ball Play Music" dance team. In the Ming Dynasty, polo was still popular.
According to the general examination of continued literature, Ming Chengzu hit the ball and shot the willow many times in Dongyuan. In the Ming Dynasty's "Music Map of Xuanzong", there are scenes of Xuanzong enjoying polo. At that time, Wang Zhi, an official, wrote a poem about watching the game in the afternoon: "Jade is like a golden horse, carved with seven treasures." When you fly, you will be shocked and feel the stars. The incitement page has become three wins, and joy is the first. Qingyun follows the footsteps and winds in the eastern end of the temple. "In front of the Baiyun Temple in Beijing, there are also rules for the masses to ride horses and hit the ball. There were polo in the Temple of Heaven in Qing Dynasty, and polo didn't disappear until the middle of Qing Dynasty. Since 1965, antique polo has appeared in Xi 'an, making this ancient sport reappear in China after many years of extinction.
Go for an outing:
Also called spring outing. It was called Tanchun and Xunchun in ancient times. Qingming in April, spring returns to the earth, and nature presents a vibrant scene everywhere, which is a good time for an outing. China folks have always maintained the habit of going for an outing in Tomb-Sweeping Day.
Planting trees:
Before and after Tomb-Sweeping Day, the spring was bright and the spring rain was falling, and the survival rate of planted seedlings was high and the growth was fast. Therefore, China has the habit of planting trees in Qingming since ancient times. Some people even call Tomb-Sweeping Day Arbor Day. The custom of planting trees has been passed down to this day.
The custom of planting trees in Tomb-Sweeping Day originated from Tomb-Sweeping Day. There are three legends about Tomb-Sweeping Day. The oldest legend is to commemorate Shennong, the ancestor of farming, and later developed the meaning of praying for longevity. Later legends are all related to meson push. It is said that when Jin Wengong led the minister to climb a mountain to pay homage to Jiexiu, he found that the old willow tree on which Jiexiu once lived came back from the dead and gave it the title of "Qingming Willow". Later, it was said that Emperor Taizong gave a wicker ring to the minister as a blessing to drive away the epidemic.
Fly a kite:
Flying kites is also the most popular activity in Tomb-Sweeping Day. During their stay in Tomb-Sweeping Day, people not only wore it during the day, but also at night. At night, a string of colorful lanterns, like twinkling stars, is hung under the kite or on the wind-stabilizing stay, which is called "magic lamp". Someone used to put kites in the blue sky, then cut the strings and let the breeze send them to the ends of the earth. It is said that this can eliminate diseases and disasters and bring good luck to yourself.
Grave sweeping:
Sweeping graves on Qingming Festival is called "respecting thinking about time" for ancestors. Its customs have a long history. In the Ming Dynasty's "A Brief Introduction to the Scenery of the Imperial Capital", it was written: "On the Qingming Festival in March, men and women went to the grave to pay their respects, and the gold ingot was hung on the back of the sedan chair, and the road was full of embarrassment. Worshipers, mourners, weeping, weeding, adding soil to graves, burning ingots several times, and buying graves with paper money. If you can't see the paper money, it will be a lonely grave. After crying, don't go back, go to the fragrant tree, choose the garden, and sit down and get drunk. " In fact, grave-sweeping existed before the Qin Dynasty, but not necessarily during the Qingming period, but after the Qin Dynasty. It was not until the Tang Dynasty that it became popular. And spread to this day.
Tomb-Sweeping Day's sweeping ceremony was supposed to be held in person, but because of the different economic conditions of each family, the way of sweeping was different. "Burning a bundle" is the main form of paying homage to ancestors. The so-called "baggage", also known as "parcel", refers to the postal parcel that Xiao sent from Shi Yang to the underworld. In the past, Nanzhi store sold the so-called "wrapped skin", that is, a big bag was pasted with white paper. There are two forms: one is a woodcut version with Sanskrit transliteration of "Death Mantra" printed around it, and a lotus tablet printed in the middle to write down the name of the deceased in the area code, such as "The late Zhang Fujun was afraid of the boss in Yunshan", which is both a package and a tablet. The other is plain foreskin, which does not print any patterns. Just put a blue sign in the middle and write down the name of the deceased. Also used as a master card. There are many kinds of money in the bag.
Insert willow:
Tomb-Sweeping Day and China have the folk custom of inserting willows. According to experts, there are three theories about the origin of the custom of inserting willows in Tomb-Sweeping Day.
Zhao Zhi Heng, director of Tianjin Astronomical Society, said that the custom of inserting willows is said to commemorate Shennong, the ancestor of farming, who taught people to cultivate crops. In some places, people put willow branches under the eaves to forecast the weather. There is an old saying called "willow branches and green rain; The saying that there is another village. Willow has a strong vitality, as the saying goes: "If you plant flowers with your heart, you will plant willows without your heart. "Wicker lives when it is inserted in the soil, where it is inserted, where it is inserted every year, and the shade is everywhere.
There is another saying: China people regard Tomb-Sweeping Day, July 30th and the first day of October as the three major ghost festivals. Tomb-Sweeping Day is a season of frequent ghost haunts and great demand. Influenced by Buddhism, Guanyin Bodhisattva held willow branches in her hands and dipped them in water, so many people think that willow branches have the function of exorcising ghosts and evil spirits, calling them "ghost trees". Jia Sixie of the Northern Wei Dynasty wrote in the Book of Qi Yao Min: "Take Yang Liuzhi to the mansion, and a hundred ghosts will not enter the mansion." Because Tomb-Sweeping Day is a Ghost Festival, people insert willows and wear willows to ward off evil spirits in the season when wicker sprouts.
Another way of saying it is that this custom is to commemorate meson push. Jietui set himself on fire under the willow tree to keep the festival, which made Jin Wengong, his ministers and people feel sad. The next year, when Jin Wengong personally led the ministers to climb the mountain to worship Jiexiu, he found that the old willow trees that had been burned in those years had actually come back from the dead. Jin Wengong named the old willow in front of him "Qingming Willow", and on the spot, he broke off a few branches and put them on his head to show his memory. Since then, officials and people have followed suit and followed suit. It has become a symbol to commemorate meson push.
Pat the willow:
Shooting willow is a game to practice archery. According to the records of the Ming Dynasty, pigeons were placed in gourds, then the gourds were hung high on willow trees, and the gourds and pigeons flew out with bows, and the victory or defeat was judged by the height of the flying pigeons.
Cockfighting:
In ancient times, cockfighting competitions prevailed in Qingming, which began in Qingming and lasted until the summer solstice. The earliest record of cockfighting in China can be found in Zuo Zhuan. In the Tang dynasty, cockfighting became a common practice, not only among the people, but also the emperor. For example, Tang Xuanzong likes cockfighting best.
Silkworm Flower Club:
"Silkworm Flower Festival" is a unique folk culture in Silkworm Township. During the past period in Tomb-Sweeping Day, this folk activity was held in Wu Tong, Wuzhen, Chongfu and Zhouquan. Among them, A?vagho?a Temple in Zhouquan and Double Temple in Qingshi are the most spectacular. A?vagho?a Temple, located in the west of Zhouquan Town, is known locally as "the king of temples". Every year, there are many activities, such as welcoming the silkworm god, rocking the clippers, making trouble in Taiwan Pavilion, worshiping incense benches, boxing, playing dragon lanterns, lifting poles and singing operas. Some of these activities are carried out on shore, and most of them are carried out on ships, which is very characteristic of water towns.