How to explain

How to explain "Food is the most important thing for the people"? Everyone loves food very much. We often say "Food is the most important thing for the people", which is an idiom and a common saying. The meaning is very simple. If you are interested, let's take a look at how to explain "Food is the most important thing for the people" and related information. How to explain that food is the sky for the people? 1

"Food is the sky for the people" comes from The Biography of Li Shi in Han Dynasty, which says, "The king regards the people as the sky, while the people regard food as the sky." China entered the farming era very early. In the long agricultural society, due to the low level of productivity, relatively small social population and frequent natural and man-made disasters in history, people have to pay more attention to the problem of food and clothing.

Now people say that "food is the most important thing for the people" and "food" mostly refers to all kinds of diets such as meals that can be eaten directly. The original meaning of this statement is that people regard food as the root of life.

Sima Qian of the Western Han Dynasty wrote in Records of the Historian Li Sheng's Biography of Lu Jia: "The king regards the people as the sky, while the people regard food as the sky." When Sima Zhen of the Tang Dynasty wrote "seeking seclusion" in Historical Records, he noted that it was from the pipe. Guan Zhong once said: "The king regards the people as the sky, the people regard food as the sky, and those who can know the sky can do it."

The people's concept that food is the most important thing has a long history, which reflects the close relationship between China's thousands of years of civilization and agriculture, and food is very important. People's understanding of the importance of eating runs through the long history of the development of Chinese civilization.

The concept that food is the most important thing for the people can be said to be the most basic and important core of China's food culture concept.

The saying "Food is the most important thing for the people" was said by Sima Qian.

the explanation of "food is the most important thing for the people" means that people depend on food for their own lives.

Origin: Biography of Li Sheng and Lu Jia by Sima Qian in the Western Han Dynasty: "The king regards the people as the sky, while the people regard food as the sky."

People are the "sky" for those who have made Wang Ye, while food is the "sky" for the people.

usage: complex sentence; As an object and attribute.

Example: If the problem of eating is not solved, the society will not be stable, and food is the most important thing for the people. We must attach great importance to the development of agricultural production. How do people explain that food is the sky? 2

"Food is the sky for people", where does this sentence come from, and what is the story behind it?

Origin

It is said that there were three people in the late Qin Dynasty and the early Han Dynasty, Li Shi (yi) Qi (jī), Lu Jia and Zhu Jian, all of whom belonged to Liu Bang. * * * is characterized by invincible mouth guns, which can tell the living to death and the dead to life. Incidentally, this Zhu Jianhao Ping Yuanjun, please don't confuse him with Ping Yuanjun Zhao Sheng, the Four Childes of the Warring States Period.

Because of the same attribute of three people, Sima Qian combined them into one biography when he wrote Historical Records. In Historical Records, Li Sheng's Biography of Lu Jia, when he wrote the story of Li Chiqi, he said this sentence:

"The king regards the people as the sky, while the people regard food as the sky."

It's very simple to understand. Kings take the common people as the foundation of their country, while the common people take food as the foundation of their lives.

These two sentences are very brief, but they have profound meanings. They tell the essence of a country and its people's livelihood. Kings are people-oriented, and people are food-oriented. You know, in ancient China, it was a slave society and a feudal society for a long time. Under such an experience environment, it takes a very profound insight and thought to realize this.

In ancient times, many wise men repeatedly emphasized the importance of common people to the country's basic disk. Confucius's benevolence meant that rulers should be kind to common people. "Mencius" said: "The people are the most important, the country is the second, and the monarch is the light"; Xunzi also said: "Water can carry a boat or overturn it." The water here refers to the people and the boat refers to the king.

Looking at the rise and fall of ancient dynasties, no dynasty perished. It was not because ordinary people were in poverty that they were forced to revolt and overthrow the lawless king.

Li Shiqi

Li Shiqi is a lobbyist of Liu Bang. When he was a child, his family was very poor, and he studied hard at the cold window for ten years. As a result, he only became a security guard at the door, but he was very crazy, and the local people called him Kuang Sheng, so no one dared to take anything from him, even though his status was low.

Later, when Chen Sheng Wu Guang revolted, Li Shiqi knew that the opportunity had come, but he didn't immediately jump out to follow Chen Wu, but sat tight. It was not until Liu Bang led his troops to Chenliu that he came out of the mountain and followed Liu Bang. As soon as he appeared, he helped Liu Bang conquer Chen Liu and get food from the city, which made Liu Bang so happy that he was named Hiro Jun.

Qin has four most important fortresses, namely Hangu Pass, Xiaoguan Pass, Dasanguan Pass and Wuguan Pass, which are called "Four Blocks of Qin", which shows its importance. When Liu Bang attacked the Qin Dynasty, he came to Wuguan with a large army, and Li Chi stepped forward to surrender Qin Jun, making Liu Bangjun win without fighting, successfully attacking Xianyang and destroying the Qin Dynasty.

In the later Chu-Han hegemony, Li Shi-qi lobbied the six countries, which made great contributions to Liu Bang's final victory. When Liu Bang and Xiang Yu fought the most closely, Liu Bang was ready to retreat, and Li Shi-qi gave important advice to win Aocang, the largest granary in kanto region at that time.

This is the famous battle between Cheng and Gao, and it is also a famous battle of defeating the strong with the weak.

Battle of Chenggao

At that time, Liu Bang was stationed in Xingyang and Chenggao, and there was a mountain in Xingyang called Aoshan. There was a small town on the mountain, which was built by Qin Shihuang and was specially used to store grain for fighting at any time. This place is very important, not only a granary, but also an important transit point during ancient grain transportation.

As for Chenggao, it's a checkpoint, and you may not be familiar with it, but you must be very familiar with its nicknames: Xishuiguan, Hulao Pass and Gukuangguan, which are the places where the famous Hulao Pass, Liu Guan and Zhang Sanying fought against Lu Bu, are the gateways to the east of Luoyang.

Liu and Xiang are arrayed here. For them, the battle of Chenggao can be said to be the most important battle. Before that, Xiang Yu always ignored Liu Bang, because Liu Bang was so weak. How could the overlord take him seriously? Liu bang was rubbed on the ground by Xiang Yu every day, and then hung up to fight. There was nothing he could do.

Liu Bang is completely in no mood to fight any more. If he keeps fighting like this, he may belch at any time. Just give Cheng Gao to Lu Bu, and I'll go home and have a rest, so I can revive the military and horses and fight again in the future. So he went to ask Li Shi's meaning.

Li Shiyi shook his head again and again and said, "Boss, the king regards the people as the sky, while the people regard food as the sky. Aocang is the granary of the world. If you want to give up Cheng Gao, doesn't it mean giving up all the people in the world to Xiang Yu? If you lose Cheng Gao, I'm afraid you will never be able to fight Xiang Yu again! "

after listening to this, Liu bang felt that Li Shi's statement was very reasonable, so he quickly mobilized his troops and strengthened his defense. His soldiers were so confident that their morale was greatly boosted. Later, when they went to war with Xiang Yu, although there were not as many soldiers and horses as Xiang Yu, they were not as elite as Xiang Yu, but they still won the final victory.

Chopsticks-civil food is the sky

Apart from the story of eating it, the saying that food is the sky for the people is also closely related to chopsticks.

Chopsticks are the eating tools that people in China have never changed since ancient times. Two bamboo sticks are a pair of chopsticks. In Yi Gua, the innate divination of the second number means eating, which means eating. Shuo Wen Jie Zi explains this:

Dui Zi, from the person and from the mouth.

In addition, the chopsticks are straight and long, with a square tail and a round head, and the circle in Yi Gua is a dry divination, and the dry divination is the sky. Chopsticks are used for eating, and the head of chopsticks is the sky. Isn't that what "food is the sky" means? How to explain that food is the sky for the people 3

More than 2,6 years ago, Guan Zhong, a great politician who helped Qi Huangong become the first overlord in the Spring and Autumn Period, said, "The king regards the people as the sky, and the people regard food as the sky, and those who can know the sky and the sky can do it." It means: for the rulers, the common people are the most important, and for the common people, food is the most important. If we can understand and grasp the food that the common people value most, then we can achieve kingliness.

grain is very important in feudal society, which is dominated by agriculture. It is related to the rise and fall of a country. In fact, even today's industrial modernization, in a populous country like China, food is even more important, and our national leaders always regard food as the top priority.

facing the loess and facing the sky, it is very hard to grow crops. When chemical fertilizers, pesticides, agricultural machinery and water conservancy are not very developed, the output of an acre of land in the north at that time was just one or two hundred kilograms. In case of disaster, sometimes only a few tens of kilograms were harvested, or even no grains were harvested. This has been the case for thousands of years. "Tian Jia is less idle in the month, and people are twice as busy in May." Although the cultivators work hard all year round, they are still full of hope. Tao Yuanming's poem expresses this feeling: "When beans are planted in the south of the mountain, the grass is full of bean seedlings. Early in the morning get up early to eradicate the weeds, the night falls on the moonlight carry hoe to return. The narrow path covered with vegetation, and the night dew moistened my clothes. I don't care enough about clothes, but I don't want to violate it. " Farmers go to great pains to get a good harvest, but most of the time it is "water kills me and locusts eat my millet." (Song Poetry)

The generation that experienced the great famine in the 196s should have the deepest understanding of the importance of food. At that time, not only food, but also other foods, including meat, eggs and vegetables, were in short supply, and even tofu had to be supplied by ticket. When I was a child, I couldn't eat butterscotch, and I couldn't afford it. Occasionally, I got a few pieces of hard fruit candy. There were many brothers and sisters, so it was not enough for everyone to share one piece. My mother would crush them with her teeth and give us a fair separation. In fact, the hard fruit candy was only one penny and the butterscotch was two cents at that time, but in the era of lack of materials and low income, the fruit candy that children loved was also rare. Big brother's greatest wish is when he can eat popcorn; The second brother is most willing to eat brown sugar. His wish is when he can eat brown sugar in big gulps. In fact, how can this brown sugar taste like fruit candy? Many years later, we all laughed when we talked about it. Now the younger generation probably can't imagine the scene at that time. I remember when my period came to visit my mother

I always took two cornmeal cakes for lunch. At that time, the supply of flour and rice was limited, and the staple food was cornmeal, so if I didn't eat enough, I would "substitute melons and vegetables". When I was a teenager, I was caught up in the national famine. I remember one time I was so hungry that I had nothing to eat, so I had to eat small rapeseed with noodle sauce to satisfy my hunger. Drinking water if it was too salty could also alleviate my hunger. At that time, many people were swollen all over. At that time, there were many farmers' markets in the city, which were called "free markets" at that time, and they often coveted food stalls in the market. At that time, the price was very high (relatively speaking) and there was no money!

There was a man who seemed to be a little disabled. He suddenly jumped at the food, grabbed it and sent it to his mouth. The stall owner quickly came to grab it, and the man spat on the food. The stall owner had to give it up, and it was necessary to get a few punches, so the man ate it slowly. If it weren't for being hungry, probably no one would do such a thing. At that time, the food supply of every household was very tight, and begging was impossible.

Such disabled people can only get weaker and weaker by this way. Once they are a little sick, it is a matter of time before they starve to death. It has been nearly fifty years, and as I witnessed it with my own eyes, the scene at that time came to my mind for many years and was deeply impressed.

Sima Qian quoted another passage from Guan Zhong in Biography of Historical Records of Huo Zhi: "You can know the etiquette when you have enough food and clothing, and you can know the honor and disgrace". There is also a record in Historical Records that Chu Zhuangwang surrounded the Song Dynasty, and Song Cheng was surrounded by Chu for half a year. There was no food and no fire in the city, and finally people ate people. The original text was: "Cooking by analyzing bones, eating by changing children", that is, chopping people's bones to cook and exchanging children to eat.

I probably can't bear to eat my own children. What a tragic thing it is. The article didn't say whether it was a live child or a starving child. Dead or alive, I am very shocked to read here. The western countries attacked China's human rights, and China responded that "human rights are first and foremost the right to exist". Looking at this record in Historical Records, I am deeply convinced that people's right to exist is not guaranteed, let alone "etiquette" and "honor and disgrace"!

I don't think people in Song Cheng are inhuman. People have probably come to this point, and survival is the first thing. There is also a record in Zi Zhi Tong Jian that a man named Yuantong was imprisoned, and his captors refused to give him food. If he wanted to starve to death, Yuantong ate the meat of his arm, which shows how tragic things people who were about to starve to death could do. In our history, there have been many records of cannibalism caused by wars and famines.

There is more than one record of "eating by changing children", and some fatuous rulers sit on high temples and can't feel the people's suffering. Emperor Hui of Jin said a word that left the world laughing. The History as a Mirror records: "When the world is hungry and the people starve to death, the emperor hears it and says, Why not eat minced meat?" Minced meat is meat porridge, and the people are starving to death, but Emperor Jinhui wonders why the people don't eat "meat porridge". According to historical data, Jin Huidi: "The emperor is a fool". Being foolish means being reckless and stupid. How can such a king lead his subjects to achieve "food and clothing"? How can he let his subjects "know etiquette and honor and disgrace"?

"Food is the most important thing for the people" is a famous saying that has been passed down through the ages, especially in the famine years. After decades of reform and opening up, hunger and poverty have gradually left us, and the practical significance of "food is the sky for the people" has also weakened. No one is still hungry now. Even a beggar will probably roll his eyes at you if you give him a steamed bun. In today's market economy, if he only begs for one steamed bun at a time, he can't live, and it will probably kill him. In times of famine, a steamed bun can save a life.

Nowadays, people think more about how to lose weight and how to reduce hyperlipidemia and hyperglycemia. This is really "thirty years in the east and thirty years in the west". When I was swimming in summer, I met a boss from Sichuan who took his chubby teenage son to Qingdao for a holiday. He said that his son ate a roast duck at one meal. This way of eating is not to say that it is reckless, at least it is unscientific and unhealthy, but now people are accustomed to it, which is a far cry from eating a piece of hard fruit candy when we were young, no! It's bigger than the world apart, but I can't find a more suitable adjective.

"Zhu Bolu's motto of managing the family" says well: "It's not easy to think when you have a porridge and a meal. Half a silk and half a wisp of perseverance is difficult. " Our ancients struggled with nature for thousands of years in order to get enough food and clothing. Even in the early Qing Dynasty of Zhu Bolu, it was not easy to get this porridge and rice, and it was not easy to raise pigs, sheep and poultry. Therefore, Zhu Bolu warned future generations: "Don't be greedy and kill raw birds." Now a teenager will eat a roast duck at a meal. Zhu Bolu knows it underground. What do you think? Although the times are different and the material is rich, we should not forget the tradition of hard work and frugality.

When traveling to Korea in 29, all toilets in Korea were equipped with large rolls of toilet paper and soap. Many people experienced the embarrassment and embarrassment of being in a hurry without toilet paper. At that time, I was thinking, I don't know when our city toilets will be equipped with toilet paper and soap.