Lin Chong did refuse to woo, but instead of uniting Wu Song and Lu Zhishen, he "united" Gongsun Sheng and Wu Yong after the death of Chao Gai, firmly supporting Song Jiang's rebellion. In this sense, Lin Chong did not "take away many brave men", but took away a hundred single and eight generals.

This is very interesting. Everyone "agrees" that Song Jiang wants to woo an, but Wu Song and Lu Zhishen are firmly opposed. Is everyone reading Water Margin backwards? The person who really wants to woo Liangshan is Chao Gai

. According to the story, Wu Yong went to Shi Jiecun to inspect Liangshan in the name of saying that three Ruans collided with each other and secretly encouraged Ruan brothers to go to Liangshan. With the support of SanRuan, Wu Yong designed to expose Classical to happy village Hotel.

Bai Sheng was arrested and tortured, so he had to confess the case of Huang Nigang. However, Bai Sheng only knew the name of Chao Gai, and Wu Yong and other six people never met Bai Sheng. It turns out that during the "Seven Stars Gathering Righteousness", Classical proposed to go to Bai Sheng's house to hide first, and then quietly go to Huangnigang. This proposal was immediately rejected by Wu Yong, and Wu pedant could only expose Classical.

Song Jiang came to report that Wu Yong had already prepared his escape plan, but Chao Gai was in the dark. Only then did Wu Yong tell Classical that we should be robbers from Liangshan village in Shijie village.

Chao Gai had no choice but to go to Liangshan and become a stockade master, but he didn't want to "kill". Chao Gai reminded his brothers: only take good property, and don't hurt anyone.

These details show that Chao Gai was unwilling to rebel. However, Chao Gai wants to seek a wealth for his brothers, so there is only one way to woo them. Therefore, when Liangshan captured Peng Qi, the deputy commander of Hu Yanzhuo, Chao Gai used Peng Qi's mouth to express his own proposal of wooing the country: Chao and Song two leaders were responsible for doing justice for heaven, recruiting heroes, waiting for wooing the country, and contributing to the country.

This is what Peng Qi said when he persuaded Ling Zhen. Classical taught him to say so. Therefore, before Classical sent troops to attack Zengtou City, Classical strongly advocated harness in Liangshan.

then, why did Chao Gai woo? If Lin Chong is a classical man according to the current reading method of "Water Margin", does Lin Chong also actively advocate the surrender? Lin Chong could never apostate and support Zhao 'an

Chao Gai is not a single general in Liangshan, he is one of the four dharma kings of Buddhism. King Tota, also known as the King of the North, comes from the Vishamen King of Indian Buddhism. The original source of this image is the "Iron King Classical" in Gong Kai's "Painting Praise of Thirty-six People in Sung River": Pisha Heaven and Man, Cheng Zijin Body. Hard iron casts you, and it also comes out of the oven.

Liangshan hero is a demon surrendered by the Taoist Xuanwu Emperor. The town is locked in the enchanted hall of Longhu Mountain and is under the care of Taoist Zhang Tianshi. Therefore, Lin Chong and Chao Gai are Liangshan heroes of Buddhism and Taoism, and Lin Chong can never betray his religion and oppose Song Jiang from Longhu Mountain together.

Song Jiang, a celestial star in the Big Dipper Group in Zifu, the upper bound of Taoism, was ordered by the Great Fairy from the Thunderbolt to "stir up the dry Kun of the Song Dynasty and make trouble all over the Zhao family", and he was sure to make the once emperor "sleepless at night and forget to eat during the day". Therefore, Song Jiang constantly sent troops to attack the state capital of the imperial castle, killed many imperial generals and killed Song Huizong's prince's maternal uncle.

Song Jiang firmly held high the banner of "doing justice for heaven" and led Liangshan heroes to revolt. Therefore, after the death of Classical, Lin Chong actively contacted Gongsun Sheng and Wu Yong, and connected all the Liangshan heroes to support Song Jiang as a stockade leader.

At the active initiative of Lin Chong, Song Jiang promised to be the temporary stockade master. As a result, Liangshan in Shui Bo became stronger and stronger from now on, and finally completed the great cause of gathering righteousness with 1 single generals.

Lin Chong is definitely a die-hard follower of Sung River, and he is also the star evil spirit of Taoist Purple Mansion. He must be led by "Tiankui Star" to "help heaven and protect the environment and the people". Sung river won't be a capitulator. How can Lin Chong unite Lu Zhishen and Wu Song to oppose woo? No one in Liangshan is willing to surrender except Classical.

If Chao Gai is not dead, Lin Chong can unite all those who want to rebel against Chao Gai. If Chao Tianwang returns to his throne, who will Lin Chong oppose? Will Wu Song and Lu Zhishen object to woo?

The topic assumes that Lin Chong and Wu Song and Lu Zhishen oppose woo, which probably comes from the story of "Chrysanthemum Meeting" in the sequel.

At the "Chrysanthemum Meeting", Song Jiang wrote a poem "The Red River", and sang "I hope that the heavenly king will send me a letter to welcome you early, and my heart will be full". As soon as Lehe finished singing, Wu Song jumped out to oppose it, saying that he should woo today and tomorrow, which chilled the hearts of his brothers.

Later, there was a big fight in likui jy, and Lu Zhishen said, if we want to woo, let's break up tomorrow.

Since it's about to break up, if Lin Chong "bravely" stands up and unites Wu Song and Lu Zhishen to oppose woo, he will surely lead many Liangshan heroes to revolt down the mountain, or do it again on the spot, and simply kill Song Jiang.

This story is really vulgar. According to my investigation from relevant circumstantial evidence, "Chrysanthemum Club" is not the story in the original "Zheng Si Kou" at all, but was forged after 194 for a special need.

This story has nothing to do with the story before and after, and besides, it is particularly slapping on the face and slanders Wu Song, Lu Zhishen and other Liangshan heroes.

As mentioned above, Chao Gai is the patron saint of Buddhism, and he is not of the same sect as the 1-odd Eight Generals. Therefore, Taoism wants to rebel, but Buddhism is merciful and unwilling to kill and seek peace. Wu Song returned to his deity and became a Buddhist. Therefore, Wu Song was the first person who proposed to woo people in Water Margin. Wu Song's proposal of wooing is precisely the antecedent of classical wooing.

Lu Zhishen said, "Take advantage of each other". Did he take advantage of it? The story that followed the continuation of the book shows that the Buddhist monk not only recruited Ann with one hundred generals, but also made great contributions to the imperial court and captured Fang La alive.

The "Chrysanthemum Club" is extremely vulgar. Wu Song and Lu Zhishen, who are indomitable and chivalrous, have become shameless people who slap themselves in the face.

So, is it possible for Lin Chong to unite Wu Song and Lu Zhishen against Sung River who is bent on rebellion? The combination of Buddhism and Taoism leads to the same goal in Liangshan

Classical wants to woo, and Wu Song wants to woo, but in the end, no one will woo. All heroes in Liangshan, including Wang Lun before, will not beg for woo. Liangshan was originally a land of gathering righteousness to "do justice for heaven and protect the environment and the people". Without this goal, Liangshan heroes will never leave it at that.

Chao Gai is the patron saint of Buddhism, and he doesn't take killing as his nature. This is Buddhism's "doing heaven for heaven". Song Jiang and other 1 single eight generals were originally "demons", and making trouble and rebelling is the Taoist "doing justice for heaven." The two schools of Buddhism and Taoism are * * * the same as "doing good for heaven" in Liangshan, but they just hold different ways. Since the attack on Zengtou City, the two schools of Buddhism and Taoism have reached the same goal by different routes, and "Buddhism and Taoism are one".

In Liangshan's foreign war, Song Jiang has always led a team to go out to war, and such a plot has been interpreted as "an overhead classic". In fact, Classical is "empty" originally, so it is not necessary for Song Jiang to put it above him. "Stir up the Song Guo Gan Kun and make trouble all over the Zhao family" was originally the mission entrusted by the Great Immortal of Thunderbolt to the Taoist star evil spirit, and had nothing to do with Buddhism. Therefore, Classical did not need to go to war.

however, Chao Gai had to take his troops to fight Zengtou City, because it had been occupied by the nomads. Chao Gai's attack on Zengtou City was not to create a rebellion against the imperial court, but to "defend heaven and protect the environment and the people".

Liangshan completed the great gathering of righteousness, and put forward the final slogan: to help heaven and protect the environment and the people. At this point, Liangshan Buddhism and Taoism are United, and the "two leaders of Chao and Song Dynasties" reach the same goal by different routes.

Wu Song and Lu Zhishen are not only disciples of Buddhism, but also stars of Taoism. Under the banner of loyalty and righteousness, they will also join Lin Chong in following Sung River to kill the enemy and become great heroes in resisting gold and protecting the environment.

Therefore, this topic can be reversed: if Classical has been the stockade master, Lin Chong will most likely awaken Wu Song and Lin Chong's "past lives" and unite against Classical's patronage. Lin Chong brought Wu Song and Lu Zhishen back to the Taoist team and went to Yingtianxing with thirty-six plough and seventy-two goblins. Does this mean that Lin Chong took away one hundred singles and eight generals?

Of course, Water Margin can't be read like this. The religious thought hidden in this book is "the unity of Buddhism and Taoism", and there is a tendency that "Buddhism is higher than Taoism". Song Jiang saved Classical, Classical saved Song Jiang, Classical opened Liangshan to gather righteousness, and took the lead in attacking Nomads, which is a great portrait of Shi Naian's religious thought and tendency.

Therefore, to sum up, to interpret the Liangshan hero with the "Water Margin Conspiracy Theory" is definitely to read the Water Margin backwards, or even crooked.